Narrated Al-Mughira bin Shu'ba (Radi Allah Anhu): The Prophet (sal-allahu- alleihi-wasallam ) said:
"Allah has forbidden for you:
(1) to be undutiful to your mothers,
(2) to bury your daughters alive,
(3) to not to pay the rights of the others (e.g. charity, etc.) and
(4) to beg of men (begging).
And Allah has hated for you
(1) vain, useless talk, or that you talk too much about others,
(2) to ask too many questions, (in disputed religious matters) and
(3) to waste the wealth (by extravagance) ."
[Sahih Bukhari: Volume 3, Book 41, Number 591]
Muslim also records the above tradition and gives another version with a different isnad:
It is reported from Abu Hurayrah that he heard God’s Messenger as saying: Avoid what I forbid you to do and do what I command you to do to the best of your capacity. Surely the people before you went to their doom because they had put too many questions to their prophets and then disagreed about them. (Muslim; this hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.)
Muslim gives a similar hadith, in which the words of the Prophet are connected with a specific question:
It is reported from Abu Hurayrah: God’s Messenger gave us a sermon, saying, “O people! Hajj has been made obligatory for you, so perform it.” A man asked: “Every year, O Messenger of God.” He kept silent until the man asked him three times. He then said: “Had I said ‘yes’, it would have become obligatory for you and you would not have been do it.” He then added: “Leave me with what I leave you. Surely the people before you went to their doom because they had put too many questions to their prophets and then disagreed about them. So when I command you something, do it to the best of your ability and when I forbid you something, abstain from it.”
The Holy Qur'an 5:101 states: "Believers, ask not questions about things which if made plain to you may cause you trouble when the Qur'an is revealed. Some people before you asked questions, and on that account lost their faith."
Maulana Maududi, in his commentary, The Meaning of the Qur'an, explains: "The Prophet forbade people to ask questions or to pry into such things."
Yeah but an unanswered question stays in your head, and that question isnt there for nothing. when is a quesion considered good and when bad?
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