Monday 14 October 2024

How Jewish American pedophiles hide from justice in Israel

 

One woman who helps track suspects down says the little-discussed problem is widespread; "the exact same thing" as the sex abuse scandal in the Catholic Church.

Friday 11 October 2024

Ta-Nehisi Coates on Visit to Israel/West Bank: “An Immoral Apartheid Regime”

 



Award-winning journalist Ta-Nehisi Coates says he must confront the truth, no matter how difficult. He is doing exactly that in his new book "The Message," in which he journeys to Senegal, Israel, and the occupied West Bank. The author joins the show to discuss what he found.

Wednesday 9 October 2024

Investigating war crimes in Gaza I Al Jazeera Investigations


This feature length investigation by Al Jazeera’s Investigative Unit exposes Israeli war crimes in the Gaza Strip through the medium of photos and videos posted online by Israeli soldiers themselves during the year long conflict.

The I-Unit has built up a database of thousands of videos, photos and social media posts. Where possible it has identified the posters and those who appear.

The material reveals a range of illegal activities, from wanton destruction and looting to the demolition of entire neighbourhoods and murder.

The film also tells the story of the war through the eyes of Palestinian journalists, human rights workers and ordinary residents of the Gaza Strip. And it exposes the complicity of Western governments – in particular the use of RAF Akrotiri in Cyprus as a base for British surveillance flights over Gaza.

“The west cannot hide, they cannot claim ignorance. Nobody can say they didn’t know,” says Palestinian writer, Susan Abulhawa.This is “the first livestream genocide in history … If people are ignorant they are wilfully ignorant,” she says.

Tuesday 8 October 2024

Fighting Oppression with Islamic Guidance: A Path to Justice

 

Oppression, whether in the form of tyranny, injustice, or exploitation, is a scourge that has plagued human societies throughout history. Islam, as a comprehensive way of life, provides believers with a clear framework to resist and overcome oppression in all its forms. From the teachings of the Qur’an to the life of the Prophet Muhammad (peace be upon him), Muslims are called upon to stand up for justice, support the oppressed, and strive to eliminate injustice in a manner that reflects mercy, wisdom, and righteousness.

In this post, we'll explore key Islamic principles and practical steps to fight oppression based on the guidance of the Qur'an and Sunnah.

1. Understanding Oppression in Islam
Oppression, or dhulm in Arabic, is considered one of the gravest sins in Islam. Allah warns against it repeatedly in the Qur'an and promises dire consequences for those who engage in it. The Prophet Muhammad (peace be upon him) also emphasized the severity of oppression, stating in a well-known hadith:

"Beware of oppression (dhulm), for oppression will be darkness on the Day of Resurrection." (Sahih Muslim)

Dhulm can take many forms:

Political tyranny, where rulers deny people their rights.
Economic exploitation, where the rich oppress the poor.
Social injustices, such as racial or ethnic discrimination.
Personal injustices, such as slander or backbiting.
Islam provides a comprehensive framework to resist these injustices and build a society based on justice (adl) and compassion (rahma).

2. Standing for Justice: The Core of Islamic Teachings
The Qur’an calls Muslims to be unwavering in their commitment to justice, even when it is difficult or goes against personal interests:

"O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both." (Qur’an 4:135)

This verse highlights the universality of justice in Islam — it applies equally to all, regardless of wealth, status, or personal connections. Fighting oppression begins with the individual’s commitment to truth and fairness in all dealings, even when it may result in personal loss.

3. Patience and Perseverance in the Face of Oppression
While Islam encourages fighting oppression, it also teaches that the struggle for justice is not an easy one. The concept of sabr (patience) plays a crucial role in this journey. Allah reminds us that:

"Indeed, Allah is with the patient." (Qur’an 2:153)

Patience does not mean passive acceptance of injustice. Rather, it is the strength to persist in the face of adversity, to remain steadfast in the struggle for justice, and to trust in Allah's plan, even when victory seems distant. Throughout Islamic history, figures like the Prophets Musa (Moses), Isa (Jesus), and Muhammad (peace be upon them all) were faced with immense challenges and oppression, but their patience and trust in Allah ultimately led to victory and change.

4. Nonviolence and Wisdom in Resistance
Islam promotes the use of wisdom (hikmah) and peaceful means in addressing oppression. While self-defense is permitted in situations of extreme injustice, the overarching principle is to seek peaceful resolution and dialogue whenever possible:

"Repel evil with that which is better." (Qur'an 41:34)

Muslims are encouraged to confront wrongs in ways that lead to reconciliation and healing, not further violence or discord. The life of the Prophet Muhammad (peace be upon him) is filled with examples of him forgiving his enemies and striving for peace, even when he had the upper hand. A key example is the Treaty of Hudaybiyyah, where the Prophet (PBUH) agreed to terms that seemed unfavorable to the Muslims, but this act of wisdom eventually led to greater victories.

5. Supporting the Oppressed: An Obligation for Every Muslim
Islam emphasizes the importance of standing with the oppressed, irrespective of their religion, race, or background. The Prophet Muhammad (PBUH) said:

"Help your brother, whether he is an oppressor or is oppressed." The Companions asked, "O Messenger of Allah, we understand how to help the oppressed, but how do we help the oppressor?" He replied, "By preventing him from oppressing others."* (Sahih al-Bukhari)

Muslims are not only required to resist oppression but to actively intervene to stop it, even if it means correcting a fellow believer. This includes:

Raising awareness: Speaking out against injustice through words, writing, and media to ensure the world knows about the plight of the oppressed.
Advocacy and protest: Peacefully protesting and advocating for policy changes that benefit the marginalized.
Charitable efforts: Supporting oppressed communities through financial and moral support, ensuring they have the resources to survive and resist.
6. Tawakkul: Trusting in Allah’s Plan
As Muslims engage in the struggle against oppression, it’s important to remember that ultimate victory belongs to Allah. Tawakkul, or trusting in Allah, reminds us that even when oppression seems overwhelming, Allah’s justice will prevail:

"And whoever fears Allah – He will make for him a way out, and will provide for him from where he does not expect." (Qur’an 65:2-3)

Oppression may seem enduring, but the Qur'an assures us that Allah’s justice will manifest, and the oppressors will face the consequences of their actions in this world or the next.

7. Prayer: The Weapon of the Believer
Islamic guidance places immense importance on du’a (supplication) as a means of seeking help against oppression. The Prophet Muhammad (PBUH) said:

"Beware of the supplication of the oppressed, for there is no barrier between it and Allah." (Sahih al-Bukhari)

When faced with oppression, Muslims are encouraged to turn to Allah with sincerity, asking for strength, guidance, and relief from the injustice they face. Prayer provides the spiritual foundation needed for resilience in the struggle against oppression.

Conclusion: The Path to Liberation
Islam’s approach to fighting oppression is deeply rooted in justice, patience, wisdom, and compassion. Muslims are called to stand against injustice wherever it occurs, resist tyranny with nonviolence whenever possible, support the oppressed, and trust in Allah’s ultimate justice. By following these principles, Muslims can be a force for positive change in their communities and the world at large, contributing to a society where justice and mercy prevail.

In the words of the Qur’an:

"Indeed, Allah commands justice, good conduct, and giving to relatives and forbids immorality, bad conduct, and oppression. He admonishes you that perhaps you will be reminded." (Qur’an 16:90)

May Allah grant us the strength to stand firm against oppression and guide us to uphold justice in all our affairs.

Monday 7 October 2024

OPEN LETTER FROM AMERICAN MEDICAL PROFESSIONALS WHO SERVED IN GAZA

 


Dear President Biden and Vice President Harris,

We are 99 American physicians, surgeons, nurse practitioners, nurses, and midwives who have volunteered in the Gaza Strip since October 7, 2023. Combined, we spent 254 weeks volunteering in Gaza’s hospitals and clinics. We worked with various nongovernmental organizations and the World Health Organization in hospitals and clinics throughout the Strip. In addition to our medical and surgical expertise, many of us have a public health background, as well as experience working in humanitarian and conflict zones, including Ukraine during the brutal Russian invasion. Some of us are veterans and reservists. We are a multifaith and multiethnic group. None of us support the horrors committed on October 7 by Palestinian armed groups and individuals in Israel.

The Constitution of the World Health Organization states: “The health of all peoples is fundamental to the attainment of peace and security and is dependent on the fullest cooperation of individuals and States.” It is in this spirit that we write to you in this open letter.

We are among the only neutral observers who have been permitted to enter the Gaza Strip since October 7. Given our broad expertise and direct experience of working throughout Gaza we are uniquely positioned to comment on several matters of importance to our government as it decides whether to continue supporting Israel’s attack on, and siege of, the Gaza Strip. Specifically, we believe we are well positioned to comment on the massive human toll from Israel’s attack on Gaza, especially the toll it has taken on women and children.

This letter collects and summarizes our own experiences and direct observations in Gaza. The letter is accompanied by a detailed appendix summarizing the publicly available information from media, humanitarian, and academic sources on key aspects of Israel’s invasion of Gaza. Both this letter and the appendix are available electronically at GazaHealthcareLetters.org. This website also houses letters from Canadian and British healthcare workers to their respective governments, making many similar observations to those herein.

This letter and the appendix show probative evidence that the human toll in Gaza since October is far higher than is understood in the United States. It is likely that the death toll from this conflict is already greater than 118,908, an astonishing 5.4% of Gaza’s population.

Our government must act immediately to prevent an even worse catastrophe than what has already befallen the people of Gaza and Israel. A ceasefire must be imposed on the warring parties by withholding military support for Israel and supporting an international arms embargo on Israel and all Palestinian armed groups. We believe our government is obligated to do this, both under American law and International Humanitarian Law. We also believe it is the right thing to do.

Full letter

Tuesday 1 October 2024

The Importance of Justice in Islam: A Core Pillar of Faith

 


Justice, or ‘adl in Arabic, is one of the most significant values in Islam. It is deeply embedded in the Qur'an, the sayings of the Prophet Muhammad (peace be upon him), and Islamic teachings as a whole. Islam regards justice as essential not only for individual well-being but also for the harmony and stability of societies. It is a principle that governs every aspect of life—personal conduct, governance, economic dealings, and relationships between nations.

In this blog post, we will explore the importance of justice in Islam, its foundation in Islamic teachings, and how it is applied in various aspects of life.

1. Justice as a Divine Command
Justice is a central command in Islam, mandated by Allah Himself. In the Qur’an, Allah instructs Muslims to uphold justice even when it may be against their own interests or the interests of their families:

"O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both."
(Surah An-Nisa, 4:135)

This verse emphasizes that justice in Islam transcends personal gain, family loyalty, or social status. It is a divine directive that applies universally, ensuring fairness and equity for all.

2. Justice as a Reflection of Faith
In Islam, justice is seen not just as a legal or social obligation but as an integral aspect of faith. To act justly is to follow the path that Allah has prescribed. It is through justice that a person demonstrates their obedience to Allah, and any deviation from justice is considered a form of disobedience.

The Prophet Muhammad (PBUH) also emphasized the importance of justice in his teachings. He said:

"The just will be seated upon pulpits of light near Allah. Those are the ones who practiced justice in their rulings, with their families, and in all that they did."
(Sahih Muslim)

Here, the Prophet highlights the high status of those who implement justice in every aspect of their lives, showing that justice is a reflection of righteousness and piety.

3. Justice in Social and Economic Life
Islamic principles of justice extend to all social and economic dealings. Muslims are expected to deal with others fairly, whether in matters of trade, inheritance, or family life. Islam prohibits exploitation, fraud, and corruption, ensuring that every individual receives their due rights.

For instance, in economic transactions, the Qur'an stresses fairness and transparency:

"Give full measure and do not be of those who cause loss. And weigh with an even balance and do not deprive people of their due."
(Surah Ash-Shu'ara, 26:181-183)

These teachings foster trust, honesty, and fairness in all economic dealings, safeguarding the rights of all parties involved. Justice is seen as a protection against the greed and selfishness that can destroy social harmony.

4. Justice in Governance and Leadership
Islamic governance is built on the foundation of justice. The rulers and leaders in an Islamic state are required to implement justice for all, without favoring any particular group, tribe, or individual. The Prophet Muhammad (PBUH) and his successors, the rightly-guided caliphs, are remembered for their just governance.

One of the most famous examples is that of Caliph Umar ibn Al-Khattab, who exemplified justice during his leadership. His impartiality, concern for the oppressed, and equitable distribution of wealth made him a model of just governance in Islamic history.

Leaders in Islam are reminded of their accountability before Allah. On the Day of Judgment, rulers who ruled with justice will be given a special status:

"Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice."
(Surah An-Nisa, 4:58)

This verse underscores that the responsibility to uphold justice is not just an earthly duty, but one that will be questioned in the hereafter.

5. Justice in Interfaith Relations
Islam promotes justice even towards those of different faiths. The Qur’an commands Muslims to treat others fairly, regardless of their religious beliefs:

"Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly."
(Surah Al-Mumtahanah, 60:8)

This principle shows that justice in Islam is not confined to intra-Muslim relations but extends to all human beings. Justice is universal, applying to every interaction, including with non-Muslims. This guidance reflects the inclusiveness and fairness Islam demands from its followers.

6. Justice in the Hereafter
In Islam, justice is also a key concept in the afterlife. Muslims believe that on the Day of Judgment, Allah will establish perfect justice. Every human being will be held accountable for their deeds, and no one will be wronged, even by an atom's weight:

"And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all."
(Surah Al-Anbiya, 21:47)

This ultimate accountability reminds Muslims that justice is not just a worldly matter but also a spiritual one. Upholding justice in this life is closely linked to one's fate in the afterlife.
 

The Eternal Value of Justice in Islam
Justice is one of the most important values in Islam, permeating every aspect of life—social, economic, political, and spiritual. It is both a divine command and a moral obligation for every Muslim. Islam teaches that justice should not be swayed by emotions, personal gain, or social pressures; rather, it should be pursued with sincerity, fairness, and integrity.

By establishing justice, individuals and societies can create harmony, protect the rights of the vulnerable, and build a world that reflects the divine principles laid down by Allah. Injustice, on the other hand, leads to corruption, division, and suffering. For Muslims, the pursuit of justice is not just a noble endeavor; it is a religious duty that brings them closer to Allah and secures their ultimate success in the hereafter.

May we all strive to uphold justice in our lives and reflect the true values of Islam in everything we do.

Monday 30 September 2024

How Gaza exposed the US empire ‘like never before’ | Matt Kennard

 


They're not ready for the storm that's happening... The average Joe has Twitter and is seeing what's going on [in Gaza].’

On Real Talk, we sat down with investigative journalist Matt Kennard to discuss his latest book, The Racket.

In this conversation, Kennard dives deep into US hegemony and foreign policy, especially in light of Israel’s ongoing war on Gaza. He also unpacks the broader implications of US imperialism, the upcoming US elections, and why he believes Gaza has "exposed the US empire like never before".

Real Talk is a Middle East Eye interview show hosted by Mohamed Hashem that delves into the stories and experiences of a diverse range of guests.

Friday 27 September 2024

People who use issues of Ummah for their benefit - Shaykh Hamza Yusuf

 

In this insightful lecture, Shaykh Hamza Yusuf discusses the life and legacy of Imam Al-Ghazali. Learn how his teachings, wisdom, and critiques shaped Islamic thought, including his views on Sufism, logic, and the spiritual dimensions of Islam. A timeless scholar with a profound impact on our tradition.

Thursday 26 September 2024

Ibn Arabi: The Mystic Who Bridged Worlds of Philosophy, Sufism, and Spirituality


Ibn Arabi, also known as Muhyiddin Ibn al-Arabi (1165–1240), is one of the most influential figures in Islamic mysticism and spiritual philosophy. Born in Murcia, Spain, during the Golden Age of Andalusian Islam, his profound thoughts have had a lasting impact on the Islamic world and beyond. Revered by many as Shaykh al-Akbar (the Greatest Master), Ibn Arabi's works delve deeply into the nature of existence, God, and human potential, making him a towering figure in Islamic intellectual and spiritual traditions.

Early Life and Education
Born into a well-established family in al-Andalus, Ibn Arabi had access to some of the finest scholars of his time. His early years were marked by traditional Islamic education, which included studies in Quran, Hadith, jurisprudence, and other Islamic sciences. However, his life took a significant turn when he encountered Sufi masters who would ignite his journey into the realms of mysticism.

One key moment was his meeting with the famous philosopher Averroes (Ibn Rushd). This encounter highlighted the contrast between the rationalist school of thought and the mystical, intuitive path Ibn Arabi would embrace. Ibn Arabi's spiritual journey was fueled by profound experiences of divine presence and revelations, setting him apart as a seeker of direct knowledge of God through mystical means rather than through pure reason or scholastic theology.

The Unity of Being (Wahdat al-Wujud)
Perhaps the most well-known and debated concept associated with Ibn Arabi is Wahdat al-Wujud, often translated as "the Unity of Being." While Ibn Arabi himself did not coin this term, it reflects his philosophical and metaphysical view that all existence is ultimately one, and everything in the universe is a manifestation of the Divine. In his view, God is the only true reality, and the world and all beings are reflections or expressions of God’s existence.

This notion radically shifts how one perceives creation. The world is not separate from God, but rather a dynamic and continuous unfolding of the Divine. Ibn Arabi explains this using the metaphor of mirrors, where the universe and all beings are reflections of God's infinite attributes. Each individual reflects a unique aspect of the Divine, and through self-awareness and spiritual refinement, a person can realize their deeper connection to God.

The Perfect Man (al-Insan al-Kamil)
Central to Ibn Arabi's teachings is the concept of the Perfect Man (al-Insan al-Kamil). He believed that the ultimate purpose of human life is to attain perfection by embodying the divine attributes in one’s character and being. The Perfect Man is a person who has realized the full potential of their existence by aligning their soul with God’s will and becoming a mirror of divine qualities such as mercy, justice, and wisdom.

In this way, Ibn Arabi viewed Prophet Muhammad (peace be upon him) as the archetype of the Perfect Man. Muhammad was the most complete manifestation of the divine attributes, making him the highest example for believers to emulate. Ibn Arabi’s interpretation of the Perfect Man is a call for spiritual and moral excellence, encouraging individuals to strive for self-awareness, ethical conduct, and closeness to God.

The Bezels of Wisdom (Fusus al-Hikam)
One of Ibn Arabi's most famous works is Fusus al-Hikam (The Bezels of Wisdom), which is considered a masterpiece of mystical philosophy. In this book, Ibn Arabi discusses the wisdom of different prophets, drawing from their stories in the Quran to illustrate various aspects of the human journey toward God. Each prophet represents a particular quality or manifestation of divine wisdom, and through their lives, Ibn Arabi explains how believers can realize these attributes within themselves.

The work is a deep, allegorical exploration of the human soul's journey to God, and its complexity has been the subject of extensive commentary by scholars for centuries. The Fusus serves as a spiritual guide for those seeking to understand the deeper meanings of divine wisdom and the nature of the relationship between God and humanity.

The Meccan Revelations (Al-Futuhat al-Makkiyya)
Another monumental work by Ibn Arabi is Al-Futuhat al-Makkiyya (The Meccan Revelations), a vast and comprehensive text that spans several volumes. It is a mixture of autobiography, philosophical discourse, mystical insight, and spiritual instruction. In this work, Ibn Arabi covers a wide array of topics, including cosmology, theology, metaphysics, and spiritual psychology.

What makes the Futuhat especially unique is Ibn Arabi’s attempt to present a cohesive system of knowledge that integrates all aspects of Islamic sciences with spiritual insights. It serves as a record of his mystical experiences, many of which he claims were revealed to him during his time in Mecca, where the work takes its name from. The Futuhat remains a cornerstone text for those studying Sufism and Islamic mysticism.

Controversy and Legacy
Ibn Arabi’s ideas, particularly his concept of Wahdat al-Wujud, have sparked debate among scholars and theologians. While many view him as a saint and a spiritual genius, others have criticized him, accusing his views of bordering on pantheism (the belief that God is synonymous with the universe). This critique has led to a divided reception of his works, particularly among more orthodox Islamic scholars.

Despite the controversy, Ibn Arabi’s influence is undeniable. His thoughts and teachings have shaped the development of Sufism, particularly in regions such as Turkey, Persia, and the Indian subcontinent. Many Sufi orders, including the Naqshbandi and Shadhili orders, hold his works in high regard, and his ideas continue to inspire spiritual seekers today.

Ibn Arabi’s Enduring Relevance
In today’s world, Ibn Arabi’s teachings hold profound relevance. His philosophy of unity, tolerance, and spiritual self-realization speaks to a modern audience grappling with questions of identity, purpose, and the nature of existence. His emphasis on love as the path to God and his view that all of creation is an expression of divine beauty resonates with those seeking spiritual depth and a greater understanding of the interconnectedness of all life.

Ibn Arabi’s works encourage introspection and self-awareness, teaching that each individual carries within themselves a reflection of the divine. His call to realize the “Perfect Man” is not just a lofty spiritual goal, but a reminder that by cultivating compassion, wisdom, and love, we can come closer to embodying our true, divine potential.

Ibn Arabi remains one of the most influential mystics and philosophers in Islamic history. His writings continue to inspire spiritual seekers and scholars, offering profound insights into the nature of God, existence, and the human soul. Though his works are often challenging and complex, they offer a timeless message: that the path to understanding God lies in understanding ourselves, and that every human being has the potential to reflect the divine. Through his teachings, Ibn Arabi invites us to explore the deeper mysteries of existence and to embrace the unity that lies at the heart of all creation.

Tuesday 24 September 2024

The Evils of Backbiting in Islam: A Grave Sin with Far-Reaching Consequences

 

Backbiting, or ghibah in Arabic, is a serious moral and spiritual offense in Islam. It is more than just a breach of trust or a failure in social conduct; it is a sin that can damage relationships, tarnish reputations, and harm the soul. In Islam, backbiting is condemned in the strongest terms, and its harmful effects ripple through personal lives, communities, and the individual's relationship with Allah.

What is Backbiting?
Backbiting refers to speaking ill about someone behind their back, sharing information or criticisms they would not want disclosed. The Prophet Muhammad (peace be upon him) defined backbiting clearly when he said:

"Do you know what backbiting is?" They said, "Allah and His Messenger know best." He said, "It is to mention something about your brother that he would dislike." It was said, "What if what I say about my brother is true?" He said, "If what you say is true, you have backbitten him; and if it is not true, you have slandered him." (Sahih Muslim)

This Hadith underscores the gravity of backbiting, even if what is said is accurate. The fact that the person would feel hurt by the words is enough to make it sinful. Moreover, slander, which involves falsehood, is an even graver offense, equating to spreading lies that damage someone’s dignity and honor.

The Quran’s Clear Condemnation
The Quran explicitly condemns backbiting, comparing it to one of the most repulsive actions a person could commit. Allah says in the Quran:

"O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful." (Surah Al-Hujurat 49:12)

This verse emphasizes the ugliness of backbiting by likening it to cannibalism, illustrating the repulsion a Muslim should feel towards this act. The metaphor of eating the flesh of a dead brother is striking, symbolizing how backbiting dehumanizes both the speaker and the victim.

The Spiritual Consequences
Backbiting not only damages interpersonal relationships, but it also harms one’s own spiritual standing. The Prophet Muhammad (peace be upon him) warned against the severity of this sin. In one narration, he said:

"Whoever protects the honor of his brother in his absence, Allah will protect his face from the Fire on the Day of Resurrection." (Tirmidhi)

This Hadith indicates the reward for those who avoid backbiting and, by extension, the punishment for those who engage in it. The act of backbiting strips away the spiritual protection a person has, leading to punishment in the Hereafter. Those who indulge in it not only risk the displeasure of Allah but also jeopardize their own salvation.

The Social Impact
Backbiting has a corrosive effect on society, breeding distrust and enmity. It sows discord among people, destroys friendships, and weakens the bonds of community. When backbiting becomes widespread, it cultivates an environment where everyone lives in fear of their reputation being attacked, creating a toxic atmosphere.

The Prophet (peace be upon him) stressed the importance of maintaining brotherhood and unity. He said:

"The Muslim is the one from whose tongue and hand the Muslims are safe." (Sahih al-Bukhari)

Thus, a Muslim's words should never cause harm to another person. Respecting the honor of fellow believers is central to Islamic ethics. Backbiting disrupts this ethical framework, leading to widespread mistrust and division.

How to Avoid Backbiting
It can sometimes be difficult to recognize when a conversation is crossing into backbiting, especially if the remarks seem harmless or justified. However, Muslims are encouraged to be vigilant in guarding their tongues and hearts. Here are a few practical steps to avoid falling into the trap of backbiting:

Mindfulness of Allah (Taqwa): Always remember that Allah is watching, and He hears every word spoken. Consciousness of Allah can help one restrain their tongue.

Change the Topic: If you find yourself or others engaging in backbiting, try to change the subject or gently remind everyone of the gravity of the sin.

Speak Positively or Remain Silent: The Prophet (peace be upon him) said, "Whoever believes in Allah and the Last Day should speak good or remain silent." (Sahih al-Bukhari). Silence is preferable to words that harm.

Make Du'a for the Person: If you feel compelled to speak negatively about someone, stop yourself and instead make a supplication (du'a) for them. This will soften your heart and redirect your thoughts.

Repentance and Forgiveness
For those who have engaged in backbiting, it is crucial to seek Allah’s forgiveness and rectify the harm caused. Islam emphasizes both repentance (tawbah) and restitution in relationships. The victim of backbiting must be approached, and their forgiveness should be sought sincerely. In doing so, the person acknowledges their mistake and attempts to heal the wound they have inflicted.

Islam, in its mercy, always leaves the door open for those who sincerely seek to correct their actions. Allah is the Most Forgiving, and those who repent with sincerity can hope for His mercy.


Backbiting is more than a social misstep; it is a sin with profound spiritual, moral, and social consequences. Islam teaches Muslims to guard their tongues and honor the dignity of others. By avoiding backbiting, individuals not only protect their own souls but also contribute to a harmonious, trusting, and compassionate society. The best path is one of kindness, where Muslims are conscious of their words and work to foster love and unity within their communities.

Monday 23 September 2024

al-Hallaj: Mystic Martyr of Sufism

 


Explore the life and profound teachings of Husayn Ibn Mansur al-Hallaj, the 9th-century Sufi mystic known for his controversial declaration, “Ana al-Haqq” (I am the Truth) & the factors which led to his martyrdom. In this video, we delve into al-Hallaj’s spiritual journey, his poetry, role in Sufism, and the lasting impact of his philosophy on Islamic mysticism.

Friday 20 September 2024

How to be Mindful in life like our Prophet ï·º - Hamza Yusuf

 


Physical and Spiritual Benefits of Walking

Exploration of walking's benefits for both body and spirit.

Enhancing mindfulness and connection to the divine.

Prophetic Engagement in Walking

How the Best of Creation ï·º engaged in walking with purpose and perfection.

Transforming a simple act into a deeply spiritual experience.
Prophetic Traditions and Practices

Highlighting the importance of walking through prophetic traditions.

Emulating the Prophet ï·º's intentionality and excellence in all actions.
Practical Advice

Incorporating walking into daily routines as a form of worship and reflection.

Achieving a more balanced and spiritually enriched life through this practice.

Thursday 19 September 2024

The Evils of Oppression in Islam: A Grave Sin

 

 
 
Oppression, in all its forms, is deeply condemned in Islam. Whether it is the oppression of individuals, communities, or nations, the act of unjustly causing harm to others violates the very essence of Islamic teachings. In this blog post, we will explore the Islamic perspective on oppression, the severe consequences it carries, and how Muslims are encouraged to stand firmly against injustice.

Oppression in the Qur’an
The Qur’an is unequivocal in its denunciation of oppression. The term for oppression in Arabic is “ẓulm,” which can be understood as wrongdoing, injustice, or tyranny. Allah warns against the oppression of others in several verses, making it clear that such acts are despised by Him. In Surah An-Nisa, Allah states:

"Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice." (Qur’an 4:58)

This verse emphasizes that justice is a central value in Islam, and the failure to uphold it leads to oppression. Allah instructs believers to be fair and just in all their dealings, whether they involve individual relationships or larger societal responsibilities.

In another verse, Allah says:

"And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allah any protectors; then you would not be helped." (Qur’an 11:113)

This powerful warning highlights the severe consequences for those who align themselves with oppressors. Even supporting or showing leniency toward unjust actions can lead to divine punishment.

Oppression in the Hadiths
The Prophet Muhammad (PBUH) also condemned oppression and emphasized the value of justice in his teachings. One of the most profound hadiths on this subject is:

"O My servants, I have forbidden oppression for Myself and have made it forbidden among you, so do not oppress one another." (Sahih Muslim)

This hadith illustrates that Allah has prohibited oppression upon Himself, meaning He does not deal with His creation unjustly. Therefore, oppression is completely forbidden between human beings as well. It sets a clear standard that injustice in any form has no place in an Islamic society.

The Prophet also warned of the consequences of oppressing others in this world:

"Beware of oppression, for oppression will be darkness on the Day of Judgment." (Sahih Muslim)

On the Day of Judgment, those who have wronged others will be surrounded by the darkness of their actions, deprived of Allah's light and mercy. This image vividly portrays the spiritual and moral consequences of unjust behavior.

Forms of Oppression in Islam
Oppression in Islam can manifest in various ways, from individual wrongdoings to large-scale injustices. Some of the key forms include:

Personal Oppression: This includes wronging individuals through actions such as lying, cheating, backbiting, or any form of unjust treatment. It also encompasses family oppression, where someone abuses their power within the family unit.

Economic Oppression: Islam prohibits exploitation, hoarding, fraud, and interest (riba), which contribute to the oppression of the economically vulnerable. The Islamic system advocates fairness in business transactions, zakat (charity), and ensuring that wealth is distributed equitably in society.

Political Oppression: Tyranny and the abuse of power by rulers or leaders are strongly condemned in Islam. Rulers are instructed to govern with justice and care for the welfare of their people. The Prophet Muhammad (PBUH) said:

“The best of leaders are those whom you love and who love you, and you pray for them and they pray for you. And the worst of leaders are those whom you hate and who hate you, and you curse them and they curse you.” (Sahih Muslim)

Political oppression that involves corruption, persecution, or tyranny is against the very principles of governance in Islam.

Religious Oppression: Forcing people to adopt or abandon faith is a form of spiritual oppression, which is prohibited in Islam. The Qur’an says:

“There is no compulsion in religion.” (Qur’an 2:256)

Islam promotes the freedom of belief and opposes any form of coercion in matters of faith.

Social Oppression: This includes racism, discrimination, or marginalizing certain groups of people based on ethnicity, status, or gender. Islam teaches equality, declaring that no individual is superior to another except in righteousness. In his farewell sermon, the Prophet (PBUH) declared:

"All mankind is from Adam and Eve. An Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; a white has no superiority over a black, nor does a black have any superiority over a white; none have superiority over another except by piety and good action."

Consequences of Oppression
Oppression has far-reaching consequences, both in this world and in the hereafter. It disrupts social harmony, causes immense pain and suffering, and ultimately leads to the downfall of communities. The Qur’an warns that the destruction of past nations was often due to their widespread oppression:

"And such is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe." (Qur’an 11:102)

In the afterlife, those who have oppressed others will face severe punishment. The Prophet (PBUH) taught that the oppressed will be given the opportunity to take justice from their oppressors on the Day of Judgment. Every wronged individual will be compensated, and every oppressor will be held accountable for their actions.

Standing Against Oppression
Islam not only forbids oppression but also calls upon Muslims to stand up against it wherever it occurs. The Prophet (PBUH) said:

"Help your brother, whether he is an oppressor or he is oppressed." The companions asked, "O Messenger of Allah, we understand helping the oppressed, but how do we help the oppressor?" The Prophet replied, "By preventing him from oppressing others." (Bukhari)

This hadith demonstrates that standing against oppression involves both supporting the oppressed and stopping the oppressor from committing further injustice. Muslims are encouraged to speak out against wrongdoing, work for justice, and promote fairness in all aspects of life.

Oppression is a grave evil in Islam, condemned by both the Qur’an and the teachings of the Prophet Muhammad (PBUH). It undermines justice, violates human dignity, and leads to both worldly and spiritual ruin. Muslims are commanded not only to refrain from oppression but also to actively work against it, promoting justice, compassion, and fairness in their societies. By standing against oppression, believers uphold the core values of Islam and contribute to the betterment of humanity.

Wednesday 18 September 2024

Khalid ibn al-Walid, a Profile of a Warrior


Dr. Roy Casagranda explores the career of one of the greatest warriors in history. Khalid ibn al-Walid is essentially unknown outside of the Muslim world despite his brilliant victories. Dr. Casagranda ranks him with Thutmose III and Alexander the Great as having one of the three greatest military records.


Tuesday 17 September 2024

Respecting Parents in Islam: A Noble Duty

 

In Islam, respecting and honoring one’s parents is not only a social obligation but a sacred duty enshrined in the Qur’an and the teachings of the Prophet Muhammad (PBUH). It is a fundamental value in the Islamic faith, deeply intertwined with the concept of gratitude and servitude to Allah. In this blog post, we will explore the significance of parental respect in Islam, the rewards promised for it, and how Muslims are encouraged to practice this noble act.

The Qur’anic Commandment
The importance of respecting one’s parents is mentioned multiple times in the Qur’an, emphasizing it right after the duty of worshiping Allah. One of the most well-known verses in this regard is found in Surah Al-Isra:

"And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], 'uff,' and do not repel them but speak to them a noble word." (Qur’an 17:23)

This verse demonstrates that kindness to parents is a priority after the worship of Allah, underscoring its immense significance. The smallest display of frustration or disrespect, such as saying “uff” (a minor expression of annoyance), is prohibited in Islam. Instead, Muslims are commanded to speak to their parents with love, compassion, and respect.

Hadiths on Respecting Parents
The sayings of the Prophet Muhammad (PBUH) further elaborate on the high status parents hold in Islam. In a famous hadith, the Prophet was asked who is most deserving of good companionship. He responded:

"Your mother."
The questioner asked, "Then who?"
The Prophet replied, "Your mother."
The man asked again, "Then who?"
The Prophet again replied, "Your mother."
When the man asked for the fourth time, the Prophet said, "Your father." (Bukhari and Muslim)

This hadith clearly illustrates the elevated position of the mother in Islam, deserving three times more consideration than even the father. It highlights the hardships and sacrifices mothers undergo during pregnancy, childbirth, and upbringing.

The Rewards of Honoring Parents
Honoring one’s parents is an act that brings great rewards both in this world and the hereafter. One of the most significant benefits is the pleasure of Allah. The Prophet Muhammad (PBUH) said:

“The pleasure of Allah lies in the pleasure of one’s parents, and the anger of Allah lies in the anger of one’s parents.” (Tirmidhi)

By pleasing our parents, we earn Allah’s blessings, and by displeasing them, we risk His wrath. Additionally, caring for one’s parents, especially in their old age, is considered one of the best forms of worship. It is an opportunity to repay them for the love and support they have provided throughout life.

Practical Ways to Show Respect to Parents
Respecting parents in Islam goes beyond verbal expressions. It includes physical, emotional, and financial support, especially when they grow older and become more dependent. Here are some practical ways Muslims can honor their parents:

Listen to Them: Being attentive to their needs, opinions, and stories shows that you value them and their experiences.

Care for Them: As parents age, they may need assistance in daily tasks or medical care. Providing for them in their time of need is a form of worship.

Make Du’a for Them: Constantly praying for their well-being, both in this world and the hereafter, is a way to express love and gratitude.

Seek Their Blessings: In Islam, the supplications of parents for their children are considered powerful. Seeking their advice and blessings is not only a way to respect them but also a source of guidance and barakah (blessings).

Speak Kindly and Gently: Even in moments of disagreement, it is essential to maintain a tone of respect and kindness, avoiding harsh words or gestures.

When Parents Are Non-Muslim or Unjust
Islam encourages respect and kindness to parents even if they are non-Muslim. Allah commands Muslims to maintain ties with their parents, provided they do not encourage disobedience to Allah. The Qur’an says:

"But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness..." (Qur’an 31:15)

Even in situations where parents are unjust or unreasonable, Islam advises patience and continuous efforts to maintain a respectful relationship.

Respecting and honoring parents is a cornerstone of Islamic ethics. It is not merely an obligation but a path to the pleasure of Allah, a way to gain His mercy, and a means of fostering strong family bonds. The reverence for parents in Islam extends throughout their lives and even after their passing, with du’as and good deeds done in their name. By embodying the principles of kindness, patience, and humility toward parents, Muslims fulfill an essential part of their faith while enriching their lives with Allah’s blessings.



Monday 16 September 2024

Shaykh Hamza Yusuf talks about everything

 


Join Shaykh Hamza Yusuf as he navigates through profound topics that delve into the essence of existence and spirituality:

-The nature of God and deities as ultimate realities
-Explorations into the concepts of person, self, soul, and spirit
-Consciousness as the ultimate reality
-Contemplative practices and the inner life (Part II)
-Ethics and morality in the face of evil and suffering (Part I)
-Perspectives on death, life after death, and reincarnation (Part I)
-The intersection of science and religion (Part II)
-Delving into fundamental realities: essence and existence (Part II)
-Eschatology: exploring the world to come (Part I)
-Theological epistemology: how can we know God? (Part II)
-Embark on a transformative journey of exploration and reflection with Shaykh Hamza Yusuf, as we seek to understand the complexities of existence and the timeless truths that shape our understanding of the divine and the self.

Friday 13 September 2024

Living with a Purpose | Mufti Abdul Rahman Waheed | Jummah Khutba

 


Every moment is a gift, and the Prophet ï·º taught us to cherish it as if it's our last. Live each moment with purpose, sincerity, and gratitude, for we never know when our time will come.

Wednesday 11 September 2024

A Year in Gaza: Training to be a War Surgeon | Full Documentary

 


Riccardo, an Italian final-year medical student, is going on Erasmus. The destination: Gaza, a war zone. His friends are shocked. However, it is important to him as he wants to become a war surgeon and is writing his thesis on explosive bullet wounds. Entering Gaza is not easy, he needs permission from three different authorities: the Israeli army, the Palestinian Authority and the Hamas.

Upon arrival at the Islamic University, he is welcomed by the chancellor and interviewed by the local and international media. Riccardo starts to feel the pressure: his experience will determine the success of the exchange programme. The imminence of war doesn’t help and he starts suffering panic attacks.

This improves as Riccardo makes friends with some young Palestinians, who advise him how to handle his anxiety. But when war is rekindled, Riccardo has to make many difficult choices. In crossing the border between Israel and the Strip, Riccardo also crossed the boundary between adolescence and adulthood, a journey of personal struggle that will test whether or not he truly has the strength to pursue his dreams.

This film was first released in 2021.

Monday 9 September 2024

Friday 6 September 2024

Actor Jacob Berger Escaped Zionism

 

Jacob Berger is a Jewish American actor, influencer and media personality. He joined us to pod to talk about why he's pro- Palestine. Check out his work: ‪@JacobBergerActor‬

Thursday 5 September 2024

The Evils of Judging in Islam

 




Judging others is a common human tendency, but in Islam, it's a behavior that carries significant spiritual and ethical consequences. The Quran and the teachings of Prophet Muhammad (peace be upon him) offer profound guidance on the dangers of being judgmental and emphasize the importance of humility, empathy, and understanding.

1. The Sanctity of Intentions
One of the core principles in Islam is that actions are judged by intentions. The Prophet Muhammad (peace be upon him) said:

"Actions are judged by intentions, so each man will have what he intended." (Sahih Bukhari)

This hadith reminds us that only Allah knows the true intentions behind an individual's actions. When we judge others, we overlook the complexity of their circumstances and intentions, which are known only to Allah. By passing judgment, we risk assuming a role that belongs solely to the Divine.

2. The Dangers of Arrogance
Judging others often stems from a place of arrogance or self-righteousness. The Quran strongly warns against arrogance, equating it with a severe sin:

"And do not turn your face away from people in contempt, nor go about in the land exulting over others; indeed, Allah does not like those who are self-deluded and boastful." (Quran 31:18)

When we judge others, we position ourselves as superior, forgetting that all humans are fallible and in need of Allah's mercy. This sense of superiority can lead to spiritual decay, making us blind to our own faults and shortcomings.

3. The Harm of Gossip and Backbiting
Judging others often leads to gossip and backbiting, both of which are explicitly condemned in Islam. The Quran vividly describes the severity of these acts:

"O you who have believed, avoid much suspicion, for some suspicion is sin. And do not spy or backbite each other. Would any of you like to eat the flesh of his brother when dead? You would detest it." (Quran 49:12)

This verse highlights the destructive nature of judgmental attitudes, which can lead to divisions within the community, harm reputations, and create lasting enmity.

4. The Virtue of Covering Faults
Islam teaches that believers should strive to conceal the faults of others rather than expose them. The Prophet Muhammad (peace be upon him) said:

"Whoever conceals the faults of a Muslim, Allah will conceal his faults on the Day of Judgment." (Sahih Muslim)

This hadith underscores the importance of mercy and compassion. By refraining from judgment and instead offering support and understanding, we contribute to a more compassionate and cohesive society.

5. Focusing on Self-Improvement
Islam encourages self-reflection and personal growth over the judgment of others. The Quran advises:

"O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them. Nor let women ridicule [other] women; perhaps they may be better than them." (Quran 49:11)

This verse reminds us that our focus should be on improving ourselves rather than finding faults in others. By concentrating on our own spiritual development, we fulfill the true purpose of our lives and avoid the pitfalls of judgment.

6. Trust in Allah's Justice
Ultimately, Islam teaches that the judgment of others is best left to Allah, who is the Most Just. The Quran states:

"Indeed, Allah is the Best of Judges." (Quran 95:8)

Trusting in Allah’s judgment allows us to relinquish the burden of passing judgment on others, fostering a sense of peace and humility.

Conclusion
Judging others is a practice that Islam strongly discourages. It is a behavior that not only harms the individual being judged but also corrupts the soul of the one who judges. By focusing on our own actions and intentions, avoiding arrogance, and showing compassion towards others, we can align ourselves with the teachings of Islam and build a community rooted in mercy and understanding. As Muslims, it is our duty to reflect on our own shortcomings and trust in Allah’s perfect justice, rather than assuming the role of judge over our fellow human beings.

Tuesday 3 September 2024

Muhammad ibn Maslama (ra): The Knight of Rasulullah ï·º | The Firsts | Sahaba | Dr. Omar Suleiman

 


The Firsts is a video series that chronicles the lives of the Sahaba (the companions of the Prophet ï·º) during and after the time of the Prophet ï·º.

Monday 2 September 2024

How Palestinian Faith Led to My Shahada | Megan Rice

 


"Sr. Megan Rice shares her extraordinary journey of embracing Islam, influenced by the resilient faith of Palestinians. In a raw and compelling conversation, Megan delves into her conversion story and candidly discusses the critical challenges facing the Muslim Ummah today. This episode uncovers the pressing issues that demand our attention and action, from community unity to confronting external pressures.

Friday 23 August 2024

Kahanistan- lecture by David Sheen

 

 
 How the Jewish far-right remade the mainstream – a lecture at Busboys and Poets in Arlington,

Thursday 22 August 2024

Unmasking the Reality: Genocide and Colonialism as Western Values

 


Throughout history, the world has witnessed unimaginable horrors, many of which have been justified, perpetuated, and institutionalized by Western powers under the guise of civilization, progress, and development. Two of the most egregious acts — genocide and colonialism — are not aberrations of Western history; rather, they are deeply entrenched in its ideological and cultural fabric. To understand these as Western values is not to indict every individual within these societies but to critically analyze the systems, beliefs, and policies that have repeatedly enabled such atrocities.

The Roots of Genocide in Western Ideology
Genocide, the deliberate and systematic destruction of a people, is often regarded as a product of hatred, intolerance, or extreme circumstances. However, when we examine history closely, it becomes evident that genocide has been a recurring tool in the Western arsenal of power. From the extermination of indigenous peoples in the Americas to the Holocaust in Europe, genocide has been used to eliminate those deemed inferior or threatening to the prevailing order.

The idea of racial superiority, which has been a cornerstone of Western thought, plays a crucial role in justifying genocide. The Enlightenment, often celebrated as the pinnacle of Western intellectual achievement, ironically laid the groundwork for this. Thinkers like Immanuel Kant and Hegel espoused ideas of racial hierarchy, positioning Western (particularly European) civilization as the pinnacle of human development. This provided a philosophical justification for the subjugation, exploitation, and eventual extermination of non-Western peoples.

The manifestation of this ideology is seen in the treatment of indigenous populations across the Americas. The decimation of Native American tribes, the atrocities committed against the Aboriginal people of Australia, and the brutal repression in Africa during the colonial era are not isolated incidents but rather part of a broader pattern of behavior justified by Western values of superiority and dominance.

Colonialism: The Spread of Western ‘Civilization’
Colonialism, often romanticized as the spread of civilization and progress, is another expression of Western values. The colonial project was driven by a sense of manifest destiny and the belief that Western ways of life, governance, and religion were superior to all others. Under this guise, Western powers embarked on campaigns of conquest, subjugating entire continents and exploiting their resources for the benefit of a few.

The economic motives behind colonialism cannot be ignored, but it is the moral and cultural justifications that reveal its roots in Western ideology. The Doctrine of Discovery, a legal framework used by European Christian monarchies, sanctioned the seizure of lands inhabited by non-Christians. This doctrine, deeply embedded in Western legal and religious thought, paved the way for centuries of exploitation and violence.

The British Empire, the largest and most powerful colonial force in history, exemplifies how deeply colonialism was woven into Western values. The empire's motto, "The sun never sets on the British Empire," reflects the imperialist belief in the righteousness of their mission to dominate the globe. The systematic dismantling of indigenous cultures, the imposition of Western education, religion, and governance, and the brutal suppression of resistance all highlight how colonialism was not merely a pursuit of wealth but a project of cultural domination rooted in Western values.

The Legacy of Genocide and Colonialism Today
While some may argue that these atrocities are relics of a bygone era, the legacy of genocide and colonialism is very much alive today. The structural inequalities, racial discrimination, and cultural erasure that persist in former colonies and among indigenous populations in the West are direct consequences of these historical practices.

Moreover, Western powers continue to wield disproportionate influence in global affairs, often intervening in the politics and economies of other nations under the guise of promoting democracy, human rights, and development. These interventions frequently echo the paternalistic and exploitative nature of colonialism, revealing that the underlying values have not changed but have merely adapted to contemporary contexts.
 

A Call for Honest Reckoning
Recognizing genocide and colonialism as Western values is not an act of blame or condemnation of individuals but a necessary step in understanding the forces that have shaped our world. It challenges the dominant narrative that portrays the West as a beacon of progress and civilization, exposing the darker side of this history.

To move forward, there must be an honest reckoning with this past. This includes not only acknowledging the atrocities committed but also understanding how the values that justified them continue to influence Western societies today. Only through such a reckoning can we begin to dismantle the systems of oppression that have their roots in these historical practices and work toward a more just and equitable world.

Wednesday 21 August 2024

American Surgeon volunteers in Khan Younis hospital, Gaza

 

Dr. Mark Perlmutter has recently engaged in significant volunteering activities, specifically in Gaza, through the Palestinian American Medical Association (PAMA).

In April and May 2024, Dr. Perlmutter, alongside a team of international doctors, volunteered at the European Hospital in Khan Younis, Gaza. The mission involved treating a substantial number of children with severe injuries, including gunshot wounds to the head and heart, amidst the ongoing conflict.

Dr. Perlmutter and his colleagues faced extreme conditions, with the hospital operating at over 359% capacity and many patients having to be treated in makeshift spaces due to the destruction of other medical facilities. Their accounts highlighted the severe humanitarian crisis, with descriptions of the overcrowded and under-resourced hospital environment, and the profound impact of the conflict on the civilian population, particularly children.

Monday 19 August 2024

#MeToo unless it's Palestine: Why Western feminists ignore proven Israeli rape of Palestinians

 


In the immediate aftermath of October 7, before the dust had settled and the wholesale destruction of Gaza had commenced, claims of sexual assault and rape were quickly plastered across newspapers by Western feminists.

High-profile figures penned pieces about not believing Jewish women and the undermining of the #MeToo movement, with the claim of "systematic rape" lapped up by governments, Israeli military officials, and swathes of undiscerning media alike.

Establishing the facts of sexual violence during wartime is challenging, especially as the Israeli government deliberately muddies the waters by shifting narratives, presenting witnesses with undisclosed ties to the government, and suspending normative investigative practices.

But while we should always believe women and remain outraged by rape, it's clear the claim of "systematic rape" was weaponised by the Israeli government to justify the massacre of Palestinians.

The main question is therefore why the sexual assaults of Palestinian women have not provoked a similar outrage.

Over the past ten months, the selective empathy of high-profile feminists and feminist organisations in the UK has become increasingly apparent.

While swift statements on social media and articles supporting Israeli women are plentiful, there is a notable silence regarding the dire conditions of Palestinian women.

The deliberate overlooking of the extensive sexual and reproductive harm inflicted on Palestinian women by the Israeli onslaught is troubling, especially since one would assume this is a primary concern of feminism.

Since October 7, hundreds of Palestinian women have been detained in Israeli custody and subjected to inhumane treatment, including sexualised torture, naked beatings, threats of rape, and, in two verified instances, rape.

Even if the two verified rapes documented in the UN report from February 19, 2024, were somehow overlooked, how can the decades-long history of gender-based violence inflicted on Palestinian women by the Israeli army over the past 76 years be ignored?

Numerous reports detailing this violence against Palestinian women and children, long before October 7, are readily accessible online.

These reports come from major Israeli rights groups, such as the Public Committee Against Torture in Israel, Jerusalem-based Women’s Centre for Legal Aid and Counselling, and B’Tselem (one report from 2009 among many others), in addition to several reports from the UN.

All these reports, based on protocols used in legal hearings, legal complaints, lawyer documentation, and detainee testimonies, depict sexual violence, torture, and other cruel, inhuman, and degrading treatment of Palestinians in Israeli detention.

Suppose feminist discourse genuinely seeks to address gender-based violence in war. In that case, the ongoing atrocities against Palestinian women should have been included in all those articles to uphold the integrity of the movement.

Despite the overwhelming evidence of the past 10 months — 40,000 Palestinians killed, around half of them women and children, and more than 21,000 children reported missing — the feminist movement has not learned from its initial one-sided stance when emotions ran high and perspectives were narrow.


The ongoing violence endured by Palestinian women and children continues to be glaringly neglected. Similarly, the recent UN report from June 12, 2024, appears to have gone unnoticed, failing to stir any conscience or prompt a substantial response.

This report detailed how the Israeli Security Forces systematically targeted and subjected Palestinians to sexual and gender-based violence, including forced public nudity, forced public stripping, sexualised torture and abuse, and sexual humiliation and harassment.

The report also documented that Israeli soldiers filmed themselves ransacking homes, rummaging through drawers filled with lingerie to mock and humiliate Palestinian women, referring to them as 'sluts,' concluding that this gender-based violence was intended to humiliate and degrade the Palestinian population as a whole

A culture of sexual violence
This sexual and gender-based violence extended to men as well, with the report highlighting that males were repeatedly filmed and photographed by soldiers while subjected to forced public stripping and nudity, sexual torture, and inhumane treatment.

Just last week, disturbing footage surfaced from the Sde Teiman detention facility, reportedly showing the gang rape of a Palestinian by Israeli soldiers. Israeli ministers, including Bezalel Smotrich, were swift to condemn the leaking of the video rather than its contents. Some, like Likud's Hanoch Milwidsky, went so far as to justify the rape. As expected, Western feminists remain silent.

It’s unsettling but not unexpected that there appears to be little sympathy for Arab men, who are often portrayed in deeply rooted racist stereotypes as inherently misogynistic and barbaric. The stark contrast in empathy, whether conscious or unconscious, exposes a blatant bias among high-profile feminists in the UK and contributes to normalising Israel’s actions against Palestinians.

The deafening silence from the rest of the feminist community is equally damning; ignoring the horrifying images from Gaza over the past ten months signals a dehumanisation so profound that the suffering has lost its impact.

Remaining silent on one of the worst atrocities against women and children in our lifetime is indefensible. When 70% of those killed are women and children; when Palestinian women are digging through rubble to find their missing children; when mothers are holding their lifeless babies; when families are burning to death in refugee camps while they sleep; when mothers watch their children die from hunger as a result of Israel’s starvation campaign; and when children cry for food amidst famine conditions, silence is not a matter of being ‘politically correct’ — it is a betrayal of feminist principles.

Recent events during the Gaza genocide have highlighted the feminist movement’s failings, casting a shadow of shame over it.

During one of the deadliest weeks in Gaza since October 7, some feminists were instead fixated and preoccupied with commenting on UK Prime Minister Keir Starmer's ‘sexy’ look. Do we live in a parallel universe?


This deliberate focus on superficial issues, while ignoring pressing concerns, signals a loss of direction in the movement and shows that those leading it — many of whom were once trusted — are harbouring anti-Palestinian, anti-Arab racism, and Islamophobia.

This couldn’t be more obvious than when some so-called feminists aligned with figures like Tommy Robinson, a convicted criminal known for his far-right ideology and promotion of false narratives about Muslims, asylum seekers, and migrants, mirroring the disturbing resurgence of far-right rhetoric in the UK.

While these views have led some astray, making it difficult to envision their return, the feminist movement still holds hope if it can steer back towards its foundational values.

One glaring lesson from recent events is the pervasive racism among some UK feminists, as even the bare minimum expectation —to acknowledge the struggles of Palestinian women enduring systemic marginalisation — has not been met.

For the feminist movement to rise above this mess, it must be unequivocally clear that there is no room for racism. Overcoming this tribal feminism that serves only selective interests demands recognising and addressing prejudices as they emerge, holding everyone accountable.

The collective power of the feminist community should never be underestimated. Just as some figures have been elevated to high-profile status, those who betray the core principles of feminism must face the risk of becoming irrelevant.

By thoughtfully choosing whom to support and elevate, both as individuals and as feminist organisations, the movement can uphold its integrity and ensure its values remain truly inclusive and anti-racist. There is no room for racism in feminism, and as Angela Davis wisely stated, "In a racist society, it is not enough to be non-racist, we must be anti-racist”.

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