Why Is the Qur’an So Visually Striking? | Across the Tabl

 

Feeling Hopeless? This is What the Quran Says to Do!

 

The Purpose of Makkan & Madinan Revelations | Surah Al-Hadid | Nouman Ali Khan

 

In this clip from the Surah Al-Hadid Deeper Look series, Ustadh Nouman Ali Khan clarifies the distinct purposes of the Makkan and Madinan Quranic revelations. He explains that the Makkan Quran addresses fundamental existential questions and constructs a comprehensive worldview through stories of previous prophets, reflections and significant events. In contrast, the Madinan Quran is more focused on the implementation of practical laws and social codes, addressing what is right and wrong, halal and haram, and providing detailed rules on marriage, inheritance and other aspects of social life.

Ustadh further emphasizes that during the time of Prophet Muhammad ﷺ, the Muslim community in Madinah was categorized into three groups: true believers, regular Muslims and hypocrites. This was unlike in Makkah, where the severe persecution by non-believers meant that only true believers remained steadfast. Additionally, Ustadh highlights the divine organization of the Quran, emphasizing that its arrangement is purposefully designed by Allah to guide the believers.

The Most Comprehensive Verse of the Quran | Shaykh Dr. Yasir Qadhi

 

 "Indeed, Allah commands justice, grace, as well as generosity to close relatives. He forbids indecency, wickedness, and aggression. He instructs you so perhaps you will be mindful."

(Surah An-Nahl - Verse 90)

The Qur'an and Depression | Taraweeh Reflections with Dr. Omar Suleiman

 

What relationship does the Quran have to our feelings of happiness, sadness, grief, or anxiety? 

Don't Take Them as Allies

 

Does the Qur'an tell us to not befriend Jews, Christians and people who don't share our faith? If so, why?

Islam and Accountability: A Path to Spiritual Growth and Responsibility

 

Accountability is an integral part of Islam, serving as a guiding principle for individual conduct, personal growth, and societal harmony. The belief in ultimate accountability before Allah encourages Muslims to act responsibly, make ethical choices, and contribute positively to their communities. Through self-awareness, intentionality, and a commitment to justice, accountability in Islam becomes a powerful tool for spiritual elevation and the betterment of both the individual and society as a whole.

Accountability is a fundamental concept in Islam that emphasizes the importance of taking responsibility for one's actions and decisions. It is the understanding that individuals are answerable for their choices, not only to themselves but also to a higher power. This article delves into the Islamic perspective on accountability, exploring how it is deeply woven into the fabric of the faith and its implications for personal growth and societal harmony.

The Concept of Accountability in Islam

In Islam, accountability is a principle that transcends the physical world and encompasses both the temporal and spiritual realms. Muslims believe that they will ultimately stand before Allah on the Day of Judgment to answer for their deeds. This belief underscores the necessity of leading a righteous and accountable life.

The Quran, the holy book of Islam, frequently emphasizes the concept of accountability. A recurring theme is that individuals will be rewarded for their good deeds and punished for their wrongdoings. Verses such as "So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it" (Quran 99:7-8) serve as a reminder that even the smallest of actions will be accounted for.

Personal Responsibility

Islam places great emphasis on individual responsibility. Each person is considered the steward of their actions and choices. The concept of free will is deeply rooted in Islamic teachings, and humans are encouraged to make ethical decisions based on their understanding of right and wrong. This understanding is guided by the Quran and the teachings of the Prophet Muhammad (peace be upon him).

The idea of accountability is closely tied to the Five Pillars of Islam, which are the fundamental acts of worship and practice for Muslims. These pillars—Shahada (faith), Salah (prayer), Zakat (charity), Sawm (fasting), and Hajj (pilgrimage)—not only foster a sense of devotion but also provide a framework for individuals to be accountable in various aspects of their lives, including their relationship with Allah, fellow humans, and society as a whole.

Social Accountability

Islamic teachings also stress the importance of social accountability. Muslims are encouraged to contribute positively to their communities and promote justice and compassion. The concept of "amr bil ma'ruf wa nahi anil munkar," which translates to "enjoining what is right and forbidding what is wrong," reflects the duty to stand against injustice and immorality, promoting a just and accountable society.

Islamic jurisprudence includes a system of ethical guidelines and laws that help ensure individuals are accountable to one another and to society. This system aims to create a harmonious and responsible community by upholding justice, fairness, and moral conduct.

Accountability is not merely a religious concept within Islam; it is a way of life that shapes the behavior, ethics, and worldview of its followers. Muslims believe that their actions have consequences both in this world and the hereafter, motivating them to lead honorable and responsible lives. This sense of accountability permeates their relationship with Allah, their interactions with others, and their contributions to society.

Ultimately, the concept of accountability in Islam reminds us of the profound interconnectedness of our actions and their effects on the world around us. By embracing accountability, individuals can strive for personal growth, contribute positively to their communities, and work towards building a more just and compassionate society.

Signs of a Pure Heart - Nouman Ali Khan - A Deeper Look Series -Surah An-Nazi'at

Surah Maryam

 

 

 

The most mysterious nation described in the Quran & Bible (The Scythians)

Qur'an Surah 13. Ar-Ra'D (The Thunder) - English Explanation

A quick explanation of Surah Ar-Ra'D, 13th Surah of the Holy Qur'an by Ustadh Nouman Ali Khan

Hadith: On Jerusalem

 

 

“Glory be to the One Who took His servant Muhammad by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He alone is the All-Hearing, All-Seeing.” (The Qur’an, 17:1)

Listen to Qur'an Videos in Ramadan, the month of Qur'an

 We have been collecting the best videos we can find on various Surah's on the Islam Awareness page here. Hopefully you will find them useful.

 

 

 

 

 

 

 

 

 

When “Quran teachers” abuse-Owning Quranic relationship w Ustada Fathima Zainulabideen w/Maryam Amir

 

Surah Yusuf Tafsir Series, better than any Netflix Series

An amazing tafseer series by Ustadh Nouman Ali Khan on Surah Yusuf with comparison from Torah / Bible.

 

 

The Story of Jesus (Eesa, peace be upon him) - Mufti Menk

Are you Following The Crowd?

 

When Umar bin al-Khattab (رضي الله عنه) was walking in the market, he passed by a man who was supplicating,
اللهم اجعلني من القليل اللهم اجعلني من القليل
“O Allah, make me from the few!
O Allah make me from the few!”
So ‘Umar said to him;
“Where did you get this du`a’ (supplication) from?”
And the man said;
“Allah in His Book says:
و قليل من عبادي الشكور
‘And few of My servants are grateful.’
(Qur’an 34:13)”
So ‘Umar wept and admonished himself;
“The people are more knowledgeable than you, O Umar!
O Allah make us from Your ‘few’ servants.”
Sometimes when you advise someone to leave a sin, they respond with “But everybody does it, it’s not just me!”
But if you look for the words “most people” in the Qur’an, you will find that most people -
ولكن اكثرهم لا يعلمون
“And however most people do not know” (7:187)
ولكن أكثرهم لا يشكرون
- “and most people do not show gratitude” (2:243)
and
و لكن اكثر الناس لا يؤمنون
- “and most people do not believe” (11:17).
And if you look for “most of them”, you will find that most of them are
و آن أكثرهم فَاسِقُون
- “definitely disobedient” (5:59)
و لكن أكثرهم يجهلون
- “ ignorant” (6:111)
بل أكثرهم لا يعلمون الحق فهم معرضون
- “turning away” (21:24)
So be of the “few”, whom Allah says about them:
و قليل من عبادي الشكور
- “And few of My servants are grateful.” (34:13)
و ما امن معه الا قليل
- “But none had believed with him, except a few.” (11:40)
في جنات النعيم ثلة من الاولين و قليل من الآخرين
- “In the Gardens of Bliss, A [large] company of the former peoples, And a few of the later peoples.”
(56:12-14)
❝Go on the path of truth and do not feel lonely because there are few who take that path, and beware of the path of falsehood and do not be deceived by the vastness of the perishers.❞
- Ibn al-Qayyim رحمه الله
Found in Kitab al-Zuhd by Ahmad bin Hanbal (رحمه الله), and also in the Musannaf of Ibn Abi Shaybah.
🤲 May Allah make us of His few who are grateful, obedient and believers till our last breath - Allahumma ameen!

From Ideal Muslimah

Extremism/Exaggeration (الغلو في الدين) - 10 Ayat & Hadiths

Religion is like Medicine:
- An Overdoses will KILL you.
- The right amount will SAVE you.
- Without it you'll SUFFER in illness.
1- The Prophet said:
‏ أَلاَ هَلَكَ الْمُتَنَطِّعُونَ
"Beware! The extremists perished!", saying it three times.
["Abu Dawud", 4608 - authentic صحيح]
https://sunnah.com/abudawud/42/13

2- It says in the Qur'an:
لَا تَغْلُوا فِي دِينِكُمْ
"Do not go to extremes in your religion." [Qur'an 4:171].

3- The Prophet said:
وَإِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الْغُلُوُّ فِي الدِّينِ
"And beware of going to extremes in religious matters, for those who came before you were destroyed because of going to extremes in religious matters."
["Nasai", 3057 - authentic صحيح]
https://sunnah.com/nasai/24/440

4- It says in the Qur'an:
يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ
"God wants ease for you, and wants not hardship for you." [Qur'an 2:185].

5- The Prophet said:
إِنَّ الدِّينَ يُسْرٌ، وَلَنْ يُشَادَّ الدِّينَ أَحَدٌ إِلاَّ غَلَبَهُ
"Religion is very easy and whoever overburdens himself in his religion will be defeated by it."
["Sahih Bukhari", 39].
https://sunnah.com/bukhari/2/32

6- It says in the Qur'an:
وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ
"[God] has not laid upon you any hardship in religion." [Qur'an 22:78].

7- Aishah said:
 مَا خُيِّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَمْرَيْنِ إِلاَّ أَخَذَ أَيْسَرَهُمَا، مَا لَمْ يَكُنْ إِثْمًا
"Whenever God's Messenger (ﷺ) was given the choice of one of two matters, he would choose the easier of the two, as long as it was not sinful to do so."
["Sahih Bukhari", 3560].
https://sunnah.com/bukhari/61/69

8- It says in the Qur'an:
وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا
"This is how We made you a moderate nation." [Qur'an 2:143].

9- The Prophet said:
‏ يَسِّرُوا وَلاَ تُعَسِّرُوا، وَبَشِّرُوا وَلاَ تُنَفِّرُوا
"Facilitate things to people (concerning religious matters), and do not make it hard for them and give them good tidings and do not make them run away (from Islam)."
["Sahih Bukhari", 69].
https://sunnah.com/bukhari/3/11

10- The Prophet said:
خيرُ دينِكم أيسَرُه
"The best of your faith is the easiest."
["Ahmad", 15371 - authentic إسناده صحيح].

‘Shahid’ (Witness) and ‘Mashhud’ (Witnessed) from Surah Al-Buruj

Surah Al-Burooj (The Towering Constellations) strengthened the heart of the Prophet (pbuh) and his followers by referring to the fate of those who tortured earlier believers. This video looks at Ayah 3 - 9 where Allah Azza wa Jall (Arabic: عزّ وجلّ - meaning Mighty and the Majestic; or: Glorified and Sublime be He.) talks about the Shahid (Witness) and Mashhud (Witnessed). This concept is explained with the example of trench-makers.

Various suggestions are made as to who these trench-makers were, among others, that they were those commanded to make a trench by a Jewish ruler of sixth-century Yemen in order to torture Christians, also that the passage could refer to Nimrod’s treatment of Abraham (Razi).

A Woman's Incredible Relationship With The Qur'an