Showing posts with label Muslim Scholars. Show all posts
Showing posts with label Muslim Scholars. Show all posts

Wednesday, 4 February 2026

HÜR ADAM : film on Said Nursi

 

Said Nursi (1877–1960) was a visionary Islamic scholar who sought to reconcile faith with reason in an age of upheaval. Through his writings, especially the Risale-i Nur, he argued that modern science and deep spirituality need not be in conflict, offering a message of hope, resilience, and inner renewal. This film explores the life and legacy of a man whose ideas quietly transformed hearts under pressure and continue to resonate today.

Tuesday, 21 October 2025

The Life and Legacy of Abdul Qadir Gilani

 


Abdul Qadir Gilani, one of the most revered figures in Islamic history, is remembered for his profound spirituality, scholarship, and devotion to the service of humanity. Born in 1077 CE in the Persian town of Gilan, he later settled in Baghdad, which at the time was a center of Islamic learning and culture. His life became a symbol of piety and wisdom, earning him the title Ghaus-e-Azam or “The Supreme Helper.”

From a young age, Abdul Qadir showed a deep inclination toward spiritual understanding and religious knowledge. He studied under some of the most respected scholars of his era, mastering various Islamic sciences such as Quranic interpretation, Hadith, jurisprudence, and theology. Yet, beyond intellectual excellence, it was his humility and spiritual insight that set him apart. He combined rigorous scholarship with ascetic devotion, often emphasizing that true knowledge must be accompanied by sincerity and moral integrity.

In Baghdad, he established a school that became a beacon of spiritual and academic learning. His teachings attracted students from across the Muslim world who came to learn not only religious sciences but also the art of purifying the soul. He urged his followers to live with compassion, truthfulness, and self-restraint, reminding them that the path to God begins with the purification of the heart.

Abdul Qadir Gilani’s influence extended far beyond his lifetime. He founded the Qadiriyya order, one of the oldest and most widespread Sufi orders in Islam. Through this order, his teachings on love, service, and remembrance of God reached countless hearts across Asia, Africa, and the Middle East. Even today, millions of Muslims remember him with deep reverence, celebrating his legacy through gatherings, prayers, and acts of charity.

He passed away in 1166 CE, leaving behind a legacy that continues to inspire seekers of truth. His mausoleum in Baghdad remains a site of great spiritual significance, visited by people from all over the world who come to pay their respects and seek blessings.

Abdul Qadir Gilani’s life serves as a timeless reminder that true greatness lies not in worldly power or wealth, but in spiritual strength, humility, and devotion to God. His message of love and mercy continues to shine as a guiding light for those seeking a path of inner peace and divine closeness.

Thursday, 26 September 2024

Ibn Arabi: The Mystic Who Bridged Worlds of Philosophy, Sufism, and Spirituality


Ibn Arabi, also known as Muhyiddin Ibn al-Arabi (1165–1240), is one of the most influential figures in Islamic mysticism and spiritual philosophy. Born in Murcia, Spain, during the Golden Age of Andalusian Islam, his profound thoughts have had a lasting impact on the Islamic world and beyond. Revered by many as Shaykh al-Akbar (the Greatest Master), Ibn Arabi's works delve deeply into the nature of existence, God, and human potential, making him a towering figure in Islamic intellectual and spiritual traditions.

Early Life and Education
Born into a well-established family in al-Andalus, Ibn Arabi had access to some of the finest scholars of his time. His early years were marked by traditional Islamic education, which included studies in Quran, Hadith, jurisprudence, and other Islamic sciences. However, his life took a significant turn when he encountered Sufi masters who would ignite his journey into the realms of mysticism.

One key moment was his meeting with the famous philosopher Averroes (Ibn Rushd). This encounter highlighted the contrast between the rationalist school of thought and the mystical, intuitive path Ibn Arabi would embrace. Ibn Arabi's spiritual journey was fueled by profound experiences of divine presence and revelations, setting him apart as a seeker of direct knowledge of God through mystical means rather than through pure reason or scholastic theology.

The Unity of Being (Wahdat al-Wujud)
Perhaps the most well-known and debated concept associated with Ibn Arabi is Wahdat al-Wujud, often translated as "the Unity of Being." While Ibn Arabi himself did not coin this term, it reflects his philosophical and metaphysical view that all existence is ultimately one, and everything in the universe is a manifestation of the Divine. In his view, God is the only true reality, and the world and all beings are reflections or expressions of God’s existence.

This notion radically shifts how one perceives creation. The world is not separate from God, but rather a dynamic and continuous unfolding of the Divine. Ibn Arabi explains this using the metaphor of mirrors, where the universe and all beings are reflections of God's infinite attributes. Each individual reflects a unique aspect of the Divine, and through self-awareness and spiritual refinement, a person can realize their deeper connection to God.

The Perfect Man (al-Insan al-Kamil)
Central to Ibn Arabi's teachings is the concept of the Perfect Man (al-Insan al-Kamil). He believed that the ultimate purpose of human life is to attain perfection by embodying the divine attributes in one’s character and being. The Perfect Man is a person who has realized the full potential of their existence by aligning their soul with God’s will and becoming a mirror of divine qualities such as mercy, justice, and wisdom.

In this way, Ibn Arabi viewed Prophet Muhammad (peace be upon him) as the archetype of the Perfect Man. Muhammad was the most complete manifestation of the divine attributes, making him the highest example for believers to emulate. Ibn Arabi’s interpretation of the Perfect Man is a call for spiritual and moral excellence, encouraging individuals to strive for self-awareness, ethical conduct, and closeness to God.

The Bezels of Wisdom (Fusus al-Hikam)
One of Ibn Arabi's most famous works is Fusus al-Hikam (The Bezels of Wisdom), which is considered a masterpiece of mystical philosophy. In this book, Ibn Arabi discusses the wisdom of different prophets, drawing from their stories in the Quran to illustrate various aspects of the human journey toward God. Each prophet represents a particular quality or manifestation of divine wisdom, and through their lives, Ibn Arabi explains how believers can realize these attributes within themselves.

The work is a deep, allegorical exploration of the human soul's journey to God, and its complexity has been the subject of extensive commentary by scholars for centuries. The Fusus serves as a spiritual guide for those seeking to understand the deeper meanings of divine wisdom and the nature of the relationship between God and humanity.

The Meccan Revelations (Al-Futuhat al-Makkiyya)
Another monumental work by Ibn Arabi is Al-Futuhat al-Makkiyya (The Meccan Revelations), a vast and comprehensive text that spans several volumes. It is a mixture of autobiography, philosophical discourse, mystical insight, and spiritual instruction. In this work, Ibn Arabi covers a wide array of topics, including cosmology, theology, metaphysics, and spiritual psychology.

What makes the Futuhat especially unique is Ibn Arabi’s attempt to present a cohesive system of knowledge that integrates all aspects of Islamic sciences with spiritual insights. It serves as a record of his mystical experiences, many of which he claims were revealed to him during his time in Mecca, where the work takes its name from. The Futuhat remains a cornerstone text for those studying Sufism and Islamic mysticism.

Controversy and Legacy
Ibn Arabi’s ideas, particularly his concept of Wahdat al-Wujud, have sparked debate among scholars and theologians. While many view him as a saint and a spiritual genius, others have criticized him, accusing his views of bordering on pantheism (the belief that God is synonymous with the universe). This critique has led to a divided reception of his works, particularly among more orthodox Islamic scholars.

Despite the controversy, Ibn Arabi’s influence is undeniable. His thoughts and teachings have shaped the development of Sufism, particularly in regions such as Turkey, Persia, and the Indian subcontinent. Many Sufi orders, including the Naqshbandi and Shadhili orders, hold his works in high regard, and his ideas continue to inspire spiritual seekers today.

Ibn Arabi’s Enduring Relevance
In today’s world, Ibn Arabi’s teachings hold profound relevance. His philosophy of unity, tolerance, and spiritual self-realization speaks to a modern audience grappling with questions of identity, purpose, and the nature of existence. His emphasis on love as the path to God and his view that all of creation is an expression of divine beauty resonates with those seeking spiritual depth and a greater understanding of the interconnectedness of all life.

Ibn Arabi’s works encourage introspection and self-awareness, teaching that each individual carries within themselves a reflection of the divine. His call to realize the “Perfect Man” is not just a lofty spiritual goal, but a reminder that by cultivating compassion, wisdom, and love, we can come closer to embodying our true, divine potential.

Ibn Arabi remains one of the most influential mystics and philosophers in Islamic history. His writings continue to inspire spiritual seekers and scholars, offering profound insights into the nature of God, existence, and the human soul. Though his works are often challenging and complex, they offer a timeless message: that the path to understanding God lies in understanding ourselves, and that every human being has the potential to reflect the divine. Through his teachings, Ibn Arabi invites us to explore the deeper mysteries of existence and to embrace the unity that lies at the heart of all creation.

Monday, 23 September 2024

al-Hallaj: Mystic Martyr of Sufism

 


Explore the life and profound teachings of Husayn Ibn Mansur al-Hallaj, the 9th-century Sufi mystic known for his controversial declaration, “Ana al-Haqq” (I am the Truth) & the factors which led to his martyrdom. In this video, we delve into al-Hallaj’s spiritual journey, his poetry, role in Sufism, and the lasting impact of his philosophy on Islamic mysticism.

Thursday, 18 April 2024

Ibn Sina (Avicenna) - The Greatest Muslim Philosopher?


Dive into the timeless wisdom of Ibn Sina, also known as Avicenna, and his philosophy. Explore the profound teachings and contributions of this influential Islamic philosopher, physician, and polymath. From his groundbreaking philosophical works to his advancements in medicine and even a famous "proof" for the existence of God. In this episode, we explore the historical context and legacy of one of history's greatest minds.

Monday, 9 October 2023

Sheikh Abdur Rahman Al-Sudais

 


In this video, we reveal to you 10 interesting facts about Sheikh Abdur Rahman Al-Sudais. He is a renowned Quran reciter from Saudi Arabia, known for his emotional, heart-touching voice when reciting the holy Quran. He is better known as Al-Sudais, but his complete name is, Abdul Rahman Ibn Abdul Aziz al-Sudais An-Najdi. 

Thursday, 17 August 2023

Said Nursi: A Visionary Scholar's Legacy of Faith, Knowledge, and Service


Said Nursi, also known as Bediuzzaman Said Nursi, was a visionary Islamic scholar, theologian, and thinker whose life and teachings have left an indelible mark on the world of Islamic thought. Born in 1877 in eastern Turkey, Nursi emerged as a prominent figure during a period of great transformation in the Muslim world. His unwavering commitment to faith, dedication to education, and efforts to bridge the gap between modernity and tradition have made him a revered figure and a source of inspiration for Muslims and scholars worldwide.

Early Life and Spiritual Quest:
Said Nursi was raised in a rural and deeply religious environment. His early years were marked by a fervent search for spiritual truth and understanding. This quest led him on a journey of deep contemplation and study, during which he sought to reconcile Islamic teachings with modern advancements.

The Risale-i Nur:
One of Nursi's most significant contributions is his magnum opus, the "Risale-i Nur" (Epistles of Light). This monumental work comprises a collection of treatises and letters that address various aspects of Islamic faith, theology, and philosophy. Nursi's unique approach is characterized by his effort to present Islamic teachings in a rational and scientific framework, making it accessible to both traditional scholars and modern intellectuals.

Harmony of Science and Religion:
Nursi's teachings emphasized the harmony between faith and reason, and he advocated for the integration of religious values with modern knowledge. He believed that true understanding could be achieved by studying both religious texts and the natural world, thereby bridging the gap between religious and scientific knowledge.

Dialogue and Interfaith Engagement:
In an era marked by social and political changes, Nursi recognized the importance of fostering understanding and cooperation among different religious and cultural communities. He promoted dialogue and interfaith engagement as a means to promote peace, harmony, and mutual respect.

Suffering and Perseverance:
Nursi's commitment to his beliefs often led to periods of imprisonment and exile due to his perceived influence and potential impact. Despite facing adversity and confinement, he continued to write and inspire others through his works. His steadfastness and resilience in the face of challenges became emblematic of his dedication to his ideals.

Legacy and Global Influence:
Said Nursi's teachings have had a lasting impact on generations of Muslims, scholars, and thinkers. His emphasis on the compatibility of Islam with modern knowledge continues to resonate in contemporary discussions about faith and science. The "Risale-i Nur" has been translated into numerous languages and has reached a global audience, fostering a greater understanding of Islamic principles and fostering a sense of unity among Muslims.

Said Nursi's life and contributions exemplify the transformative power of faith, knowledge, and service. His efforts to bridge the gap between tradition and modernity, his dedication to education, and his commitment to interfaith understanding have left an enduring legacy that continues to shape the lives of countless individuals. Nursi's teachings remind us of the importance of intellectual curiosity, open dialogue, and the pursuit of a harmonious relationship between faith and reason in a rapidly changing world.

Tuesday, 1 August 2023

How Muslim Scholars Understood Mental Illness a Thousand Years Ago | Holistic Healing with Dr. Rania

Has anyone ever uttered these words to you, “A Muslim is not afflicted with depression?” If so, you are not alone. However, this phrase actually contradicts the teachings of our beloved Prophet ﷺ. It’s important to truly understand the factors that influence mental health illnesses in order to begin healing. In this episode, Dr. Rania Awaad discusses how early Muslim scholars understood the complexities of such illnesses. 

Monday, 5 June 2023

Muslim Mystics: Ibn Al-Arabi

 


Ibn Al-Arabi, also known as Muhyiddin Ibn Arabi, was a prominent Muslim mystic, philosopher, and poet who lived during the 12th and 13th centuries. His profound teachings have had a lasting impact on Islamic spirituality and philosophy. Ibn Al-Arabi's works explore the nature of reality, the concept of divine love, and the unity of all existence. In this blog post, we delve into the life and teachings of this influential figure, shedding light on his spiritual journey and the wisdom he left behind.

Early Life and Education:
Born in Murcia, Spain in 1165, Ibn Al-Arabi grew up in a society rich in intellectual and spiritual traditions. He came from a family of scholars and received a comprehensive education in Islamic sciences, including Qur'anic studies, jurisprudence, theology, and philosophy. His thirst for knowledge and spiritual understanding led him to travel extensively throughout the Islamic world, seeking wisdom from various scholars and Sufi masters.

The Concept of Oneness:
At the core of Ibn Al-Arabi's teachings is the concept of Wahdat al-Wujud, or the Unity of Existence. He believed that all of creation is a manifestation of the divine, and that every being reflects an aspect of God. According to Ibn Al-Arabi, the divine essence is limitless and transcends all boundaries, existing in everything and everyone. This mystical understanding of reality emphasizes the interconnectedness of all things and the importance of recognizing the divine spark within each individual.

The Language of Love:
Love occupies a central position in Ibn Al-Arabi's philosophy. He saw love as the fundamental force that sustains the universe and unites humanity with the divine. For Ibn Al-Arabi, love was not just an emotion but a transformative power that could lead to spiritual realization. His concept of divine love, known as Ishq, emphasized the intense longing and desire for union with God. Through love, one could attain a state of annihilation (fana) in God and experience a profound sense of unity and ecstasy.

Metaphysical Cosmology:
Ibn Al-Arabi developed a complex metaphysical cosmology that incorporated both Islamic theology and Neoplatonic philosophy. He viewed the universe as a vast network of interrelated meanings, where each level of existence reflected a different aspect of the divine reality. According to Ibn Al-Arabi, the physical world was a shadowy reflection of the higher realms, and human beings possessed the potential to ascend through various stages of spiritual realization to attain proximity to God.

Influence and Legacy:
Ibn Al-Arabi's teachings had a significant impact on Islamic philosophy, mysticism, and literature. His works, such as the famous "Fusus al-Hikam" (The Bezels of Wisdom), continue to be studied and revered by scholars and seekers of spiritual truth. Ibn Al-Arabi's ideas also influenced subsequent Sufi orders, poets, and philosophers, shaping the development of Islamic thought throughout the centuries.

The life and teachings of Ibn Al-Arabi provide a profound insight into the depths of Islamic mysticism and philosophy. His exploration of the Unity of Existence, the language of love, and the interconnectedness of all things continue to inspire individuals on their spiritual journeys. Ibn Al-Arabi's legacy as a visionary and mystic has left an indelible mark on the intellectual and spiritual traditions of the Islamic world, reminding us of the transformative power of divine love and the pursuit of unity in a diverse and interconnected world.

Tuesday, 16 August 2022

Blood Transfusion was Haram

 


When blood transfusion became a common medical procedure to save lives, the scholars of Islam ruled that it was haram.  It took them many years to come to their senses.  In recent centuries, in every scientific advance or social change, the scholars of Islam have been behind the curve.  The default position seems to be that everything that is unfamiliar is haram.  This is in contrast to the height of Muslim civilisation, where the scholars were the ones driving advances in thought and progress in society.

In this day and age, being a scholar, or an ustadz is no longer something that is immediately respectable.  People graduate from religious schools poorly equipped to function in society.  In effect, we are creating a beggar class.  A lot of these “scholars” are able to recite the Qur’an beautifully; not enough of them are able to derive practical lessons.  Jurisprudential edicts are anachronistic, impractical, rigid – everything the religion is not meant to be.  It makes it seem as if Muslims worship a petty god.  But it is true that limited people can only envision a limited god. 

From the blog: A Muslim Convert Once more 

Monday, 3 August 2020

Shaikh Zia ur Rahman Dies. Born Hindu Brahman, Death as Great Scholar of Islam



Earlier today, on the day of Arafat, one of the greatest scholars of Islam in recent times has died. Shaikh Zia ur Rahman Azami lived in Madinah and his janazah (funeral) will be conducted at the Prophet’s ﷺ Mosque in Madinah and the burial is due to take place in Al Baqi al Gharqad.

Born “Banke Laal” to a Brahman Hindu family in India, he converted to Islam at just 18 years old against pressure from his family. His passion for learning Islam made him attend a madrasah. After graduating from the madrasah with high marks, he was accepted to study at the Islamic University of Madinah.

Shaikh Zia Ur Rahman Azami’s dedication in the field of hadith excelled him to the point where he became the Dean of the Faculty of Hadith at the Islamic University, where he had previously studied. After retiring from this role he was appointed as a teacher in the Prophet’s ﷺ Masjid in Madinah.

He authored an internationally recognised work titled “Quran Encylopedia” which classified and explained the words of the Quran in alphabetic order. The book was translated into other languages.

His greatest work was yet to come and saw him complete a task no one had done in over 1400 years of Islam.
Shaikh Zia Ur Rahman Azami compiled all of the Sahih hadith (authentic narrations from the Prophet Muhammad ﷺ) into a single book. He used over 200 books to compile it and when finished the compilation had 20 volumes without a single hadith repeating itself. Every hadith used was Sahih and he compiled over 16,000 hadith. The title of the book is “Al Jami’ al-Kamil fi al-Hadith al-Sahih al-Shamil”

When I met him in Ramadan 2018 he said he was motivated by questions from non-Muslims on hadith. He said non-Muslim asked him “Where is the Sunnah” and we replied that they are in this book and that book.

He pointed at his compilation as he said “Now you can hold the Quran in one hand and say ‘This is the word of Allah’ and hold this compilation in the other hand and say ‘This is the word of the Messenger of Allah'”. He explained that while he may not have captured 100% of Sahih hadith, he did get 99%.

My brother and I sat with the Shaikh for most of that night as we discussed many topics while sharing Pizza and later tea. He said Muslims needs to remove misguidance which has gripped the Muslim world today using the light of the Quran and hadith, in the same way filth is removed with clean water.

These words of the Shaikh were one of the motivating factors which lead us to launch itiba.tv

For his contributions to Islam Shaikh Zia Ur Rahman was given honorary citizenship of Saudi Arabia, an honour which is rarely granted.

Despite being born in India to a Hindu family, he made some of the greatest contributions to Islam in modern times. Now he will be buried in Baqi al Gharqad near the graves of the family and companions of the Prophet Muhammad ﷺ.

We ask Allah to forgive his shortcomings and admit him to Jannah al Firdaws and to give his family sabr.

Link

Thursday, 29 August 2019

A 1400 YEAR-OLD RELIGION AND ITS 21ST-CENTURY REPRESENTATIVE





Since moving to Ireland in late 2003, Dr Umar Al-Qadri has become a prominent figure in representing the Islamic voice in Ireland. Having received a traditional Islamic education in Pakistan, Al-Qadri went on to obtain a master’s degree in Islamic Sciences. Making frequent appearances in Irish publications like the Irish Times, he also lectures across the country in mosques, community centres and universities about Islam and the the challenges that Muslims face today.

For Al-Qadri, the integration of the Muslim community into wider Irish society is something of a priority. In Ireland, there are now an estimated 70,000 members of the Muslim community, and at home and abroad, Muslims are increasingly facing marginalisation, persecution and criticism. As the spotlight is placed on Muslims the world over, I sit down with Al-Qadri, the Head-Imam of Al-Mustafa Islamic Educational and Cultural Centre Ireland, in Trinity’s Science Gallery café to discuss our Muslim community here and the challenges they face.

Our Muslim community is not immune to the sensationalised and inaccurate representation the religion sometimes receives in the media across the world. Neither too do they avoid the fate of being too often rendered largely invisible within Irish society. Al-Qadri’s response to this is to stress the idea of people all living as one. He stands for equality and mutual respect between groups as something essential for modern nations, an ideology that informs many of his own actions.

Our interview begins with Al-Qadri tracing the origins of Ireland’s Islamic history to one man, Mir Aulad Ali Khan, one of Dublin’s first Muslims, as well as a scholar and professor of religious studies in Trinity in the 1860s. Al-Qadri describes him as very well integrated, and who at the same time maintained his own identity and wore his traditional Muslim clothing. It was only in the 1950s, however, that Muslim students began to come from South Africa to Ireland to study medicine. It was these students who formed the first Muslim community to establish themselves here. This tradition, continuing throughout the 1990s, allowed for a well-educated Muslim population to develop in Ireland. Since then, the numbers have grown from 33,000 in 2003 to upwards of 70,000 now, Al-Qadri tells me. The community has changed too. While it was previously based around the medical and scholarly professions, it now represents a diverse group of people from many walks of life, ranging from taxi drivers to IT professionals. Often, he adds, you cannot tell a Muslim apart from any other Irish person. They often do not have dark skin, while many choose not to wear traditional Muslim dress, he explains, gesturing down towards his sharply tailored suit. He humorously adds that perhaps only the beard would give it away.

Muslims, when they have friends that are consuming alcohol … they will interact together, but they won’t drink themselves and they will not treat the person that drinks alcohol differently. But they will treat someone who is gay differently, and that is something that is not understandable.

Al-Qadri’s early years were spent in the Netherlands, where the he remained until he’d completed secondary school. He highlights this time as a formative period in his own ideological development: “I wouldn’t be the same person I am if I didn’t grow up in the Netherlands … I think my ideas have been shaped by my experience growing up in the Netherlands as a second generation Muslim.” It was there he witnessed first-hand the challenges that many Muslims face across Europe. The years he spent here were during a period of Dutch history characterised by the dominance of right-wing conservatives, who were in finally in government after years of steadily increasing their vote in elections. The party, which he describes as “anti-Muslim and anti-Islam”, pushed Muslims to live in isolation and caused them to be segregated from the greater population. The reason that Al-Qadri believes that these problems arose is because the “Muslim communities that lived in the Netherlands somehow failed to reach out to the other and failed to integrate”. By this he means integration beyond purely language and dress, with the community perhaps not doing enough to counter those who sought to marginalise them.

Motivated by the desire to do something for his religion, Al-Qadri wanted to avoid making the same mistakes in the newly-diverse Ireland’s young Muslim community. In an earlier stage of development and with an educated and professional Muslim population, he perhaps thought he could help Irish Muslims and write a different narrative for the minority group. The way in which to achieve this, he believes, is by reaching out. This, after all, is the teaching of the Prophet Mohammed, he tells me, who “welcomed communities and opened the doors of the Mosque to others”. This is something that Al-Qadri firmly holds to be true.

He believes that Muslims often isolate themselves in an effort to protect their faith and identity, something that is, in fact, damaging for the community. “We are living in a society where people do accept and tolerate other views. We should reach out and not be afraid”, he urges his fellow Muslims. His recent invitation to members of the LGBT community to the mosque’s end of Ramadan meal in June reflected this sentiment of inclusion. “As Muslims we must reach out to others’’, he says, “we must not treat people differently because of their lifestyle or beliefs”. Although such an expression of kindness and support appears radical in relation to the more stereotypical image the religion being strongly doctrinal, Al-Qadri cites the teachings of Islam as the foundation for his argument, where you must treat people as human beings first – something which he says has been lost among many Muslims.

Nonetheless his actions were still somewhat radical, and he came under criticism from the group that he represents for reaching out in this way. Some felt that this gesture was akin to him condoning homosexuality, but in the face of the controversy, he stands by his actions. “Inviting them does not mean that we condone or that we agree with [homosexuality]”, he explains. “It means that despite our disagreement we can still share a meal together”. Although he does not condone the act, he believes that the LGBT community, like Muslims, share similarities. The two minority groups have both been marginalised and should join together against a common injustice. He gives a practical example to support his decision to invite LGBT members to the event, which he hopes that Muslims will be able to appreciate, drawing a comparison between the two Islamic sins of drinking alcohol and homosexuality: “Muslims, when they have friends that are consuming alcohol, they would be okay with it, they will sit down together, they will interact together, but they won’t drink themselves and they will not treat the person that drinks alcohol differently. But they will treat someone who is gay differently, and that is something that is not understandable”. Al-Qadri emphasises that the teachings of Islam are to treat people as humans first, and the success of the meal, which had over over 20 LGBT members alongside some Muslims all enjoying themselves together, stands as testament to that.


Full article:

Tuesday, 18 June 2019

Great Muslim Philosopher Al Beruni Was World’s First Anthropologist




Al Beruni’s methodology is rigorous. As Sachau writes in his preface, “it is the method of our author not to speak himself, but to let the Hindus speak… He presents a picture of Indian civilization as painted by the Hindus themselves.” Al Beruni leans heavily on primary Hindu sources, learning Sanskrit for this purpose, writing, “I do not spare either trouble or money in collecting Sanskrit books from places where I supposed they were likely to be found.”

He was perhaps the first Muslim to study the Puranas, the Hindu classical texts. In addition, secondary sources — translations by Arab and Persian scholars — are consulted. He travels extensively in India and associates with Hindus, especially Brahmins and yogis. He emphasizes “hearsay does not equal eye witness.” The anthropologist’s task is to “simply relate without criticizing,” and Al Beruni strictly avoided making value judgments of other people’s customs and cultures.

He is as unsparing to Arabs (when commenting on their pre-Islamic customs) as he is of certain traits of Hindus such as their “haughtiness.” Terming Hindus “haughty” may seem like a value judgment but Al Beruni observed that Hindus saw their land, their customs, their food etc. as the best in the world. The xenophobic pride of the Hindus was to become an essential part of their cultural defense system against the repeated onslaught of Muslims during and after Mahmud of Ghazni’s reign.

Al Beruni throws a wide net for comparative purposes referring to Jews, Christians, Parsis and the ancient Greeks for whom he has undisguised admiration. And his sympathy for universal mysticism is reflected in the comparison he makes between Sufi, Hindu and Christian mystics.

Al Beruni’s dispassionate commentary measures up to the highest contemporary scientific standards in the social sciences. As the Australian scholar Arthur Jeffery wrote of Al Beruni, “It is rare until modern times to find so fair and unprejudiced a statement of the views of other religions, so earnest an attempt to study them in the best sources, and such care to find a method which for this branch of study would be both rigorous and just.” “Above all,” the Pakistani scholar Hakeem Mohammed Saeed wrote in his Al Biruni: Commemorative Volume, “he had an open, universal mind and a keen desire to drink deep from the Fountain of Truth, whatever its source.”

Al Beruni is the embodiment of the Quranic injunction to seek knowledge, or ilm, and the Prophet (pbuh) had exhorted Muslims to acquire knowledge even if it meant going as far as China. While referring to the Holy Quran to back his statements — his faith in Islam is strong as is his relief to be born a Muslim — he reflects on the essential oneness of man. Al Beruni’s God is the creator of all things and all peoples. Islam has neither hindered the scholar’s enterprise nor has his Muslimness been compromised. When Al Beruni wrote, Islam was on the ascendant in world affairs. Yet neither condescension nor contempt mar his work.

The recognition of Al Beruni as the first major anthropologist of Islam thus opens both theoretical and methodological doors for Muslim social scientists. Almost a thousand years before European Indianists such as Louis Dumont and Adrian Mayer, Al Beruni had exhaustively examined, and suggested a methodology for the study of, caste and kinship in India.


Link

Tuesday, 11 June 2019

Joe Bradford

Much love for this brother, do give his channel a follow and check out his videos.