Showing posts with label True love. Show all posts
Showing posts with label True love. Show all posts

Friday, 14 June 2024

What is True Love? | Islamic Psychology

 


“Did the narcissist ever love you?”

To answer this properly, I have taken a deep dive into what love is and means from an Islamic perspective and I compare it to what God teaches us about toxic relationships, so we can understand what is healthy love and what isn’t.

Monday, 10 September 2018

Love in the Time of Quraysh


 


 From the excellent Salafi Feminist: Find Allah and live happily ever after <3 br="">
Love is a powerful theme that features throughout history, with the power to launch a thousand ships or destroy a country. Zainab bint RasulAllah (sallAllahu ‘alayhi wa sallam) is an example of the strength of love and a Muslim woman’s patience and courage. 

Although her story does not feature as prominently in Islamic history as some other Sahabiyaat such as her mother, Khadijah, or her step-mother A’ishah, she experienced one of the most difficult struggles faced by Muslim women: the battle between true love and spiritual conviction.
Zainab bint RasulAllah (sallAllahu ‘alayhi wa sallam) married her maternal cousin Abu’l ‘Aas ibn Rabee’ before the onset of her father’s prophethood. They loved each other dearly, and their marriage was one of the happiest in all of Makkah.
The first year of RasulAllah’s Prophethood was a difficult one for Zainab. She instantly believed in her father’s Divine Message, but unfortunately, Abu’l ‘Aas refused to accept Islam. Citing the anger of Quraysh as an excuse, Abu’l ‘Aas continued to love and protect his wife, but did not choose to share her faith.
When RasulAllah made his hijrah to Madinah, Zainab requested that she be allowed to stay with her husband, who was still a non-Muslim. In the months that followed, she was the only believer left within the boundaries of Makkah.
Parted from her family, isolated from other Muslims, Zainab found comfort in the love that she shared with Abu’l ‘Aas.
However, after the Battle of Badr, during which Abu’l ‘Aas was taken prisoner by the Muslims, the command came from Allah that no Muslim woman was allowed to stay with her non-Muslim husband. RasulAllah accepted Abu’l ‘Aas’ ransom payment and released him, but he also instructed him to send Zainab to Madinah.
 As much as this second parting with her husband made her heart ache even more, Zainab’s commitment to Allah’s Pleasure over her own demanded that she obey His Command.
Her arduous journey to Madinah, which involved her being ambushed and suffering a miscarriage, reminded her every moment that she was sacrificing the safety and solace of her husband’s love for a life of difficulty. Instead of turning back, instead of using her husband’s protection for her practice of Islam as an excuse to defy the direct order of Allah, she drew upon the strength of her emaan to overcome the pain of losing the love of her life.
Zainab remained in Madinah, refusing to remarry, while Abu’l ‘Aas continued to live in Makkah, anguished at the separation from his wife. Eventually, a sequence of events resulted in his recapture by the Muslims, who brought him to Madinah. Overwhelmed to know that her beloved was near, Zainab publicly announced that she was providing sanctuary to Abu’l ‘Aas. Smiling, RasulAllah accepted her claim of protection and released him into her care, but with the warning that they could not live together as husband and wife. After some time, Abu’l ‘Aas finally accepted Islam, and their reunion was complete.
Today, many Muslim women try to justify their choice to marry non-Muslim men by saying that these men love them for who they are and respect their faith. But if the daughter of the Messenger of Allah was commanded to leave her non-Muslim husband, who loved her passionately and never prevented her from practicing Islam, how can we make the excuse that ourtransient, mortal love is worth defying Allah?
It is sincere sacrifice, out of true love for Allah, that will grant us both the sweetness of mortal love as well as that of the Divine. It is the decision to choose our love for the Divine over the transience of worldly love, that will truly determine the strength of our spiritual courage and make us worthy of Allah’s Divine Love in return. 

Tuesday, 5 May 2015

7 Remarkable Things About Khadija, Wife of the Prophet of Islam


I often get into debates with people about women in Islam. How we dress. How we don't dress. What we think or don't think or should-be-thinking. I get into debates about feminism. What it is and what it isn't. I think I've spawned permanent foes because I don't care to apply the label, feminist, to describe myself. (I'm not one for labels, sorry. But if it's even required of me, "Muslim woman" suits me just fine.) But if we could agree for a moment that there exists a pure definition of the word feminist to mean: awesomely fierce to the millionth degree, then I'd like to introduce you to Islam's first feminist.
Her name is Khadijah bint Khuwaylid. She was the wife of the Prophet Muhammad (peace and blessings be upon him.) And she is one of the people that I think about when I face or debate issues surrounding women today. Khadija's existence precedes mine by more than 1,400 years; and, if I can at the very least, continuously strive to emulate her character, I will consider myself a success in life.
7 things you might not know about the awesomely fierce, Khadija (may God be pleased with her):
1. She was a successful and esteemed business woman.
I would give anything to do an on-the-job, ride-along with Khadija. Gladly swipe my car for a camel- my laptop for a government-issued glass weight to measure goods in trade. What could I learn in one day of shadowing this highly-respected business leader, trading furniture, pottery and silks? Khadija was born to a father who was a successful merchant in their Quraysh tribe of Mecca. She inherited her father's skills in a time in history where society was male-dominated and dangerous. Upon her father's death, she took over the business and traded goods through the primary commerce centers at that time, from Mecca to Syria and to Yemen, hiring the most trustworthy men of character to brave the dangerous trade routes. Her business was larger than all of the Quraysh trades combined and the most acclaimed with a reputation of fair-dealing and high-quality goods. She had a keen eye and was highly intuitive, earning the monikers, Ameerat-Quraysh ("Princess of Quraysh") and al-Tahira ("The Pure One") due to her stellar reputation. Khadija knew what she was doing business-wise, never compromising her modesty or integrity to succeed in the male-dominated trades- hiring only those that could meet these standards. Glass ceiling? Hah! 1,400 years ago, yes, Khadija shattered it.
2. She turned down many marriage proposals.
Being the most successful woman around, rich in worldly attainment as well as character, it seems Khadija faced a consistent campaign of men seeking her hand in marriage. She was married twice before her wedlock to the Prophet; both of these marriages produced children and both left her widowed. Her keen sense of character left her picky; and, she was less than eager to suffer another painful loss of a husband. She resigned herself to being a widowed woman taking care of herself and her family. Until ...
3. She asked the Prophet to marry her.
Love comes when you aren't looking, or so I have heard. (And experienced.) Khadija learned of the stellar character of Muhammad as well as his experience managing caravans on the trade routes accompanying his uncle, Abu Talib. She hired him into her conglomerate. Marriages at this time were typically necessary for survival and not always about love as we know it in today's world. Khadija didn't need a husband to take care of her financially. And Muhammad did not have the means to seek a wife. She fell in love with him, and through a friend, asked him to marry her. (He said yes.)
4. She was 15 years older than Muhammad.
If Khadija's story hasn't broken stereotypes about Islam yet, it might intrigue you to know that she was 40 years old when she married Muhammad. He was 25.
5. She was an ideal wife; theirs was a true love story.
"Your wives are a garment for you, and you are a garment for them." (Qur'an 2:187)
Taking multiple wives was a common practice, yet Khadija and Muhammad's marriage was monogamous until her death 25 years later. Muhammad's prophethood began during his marriage to Khadija, when he received the first of God's revelations through the Angel Gabriel that left him frightened, strained and feeling alone when no one believed in him. Khadija comforted her husband and encouraged him during the most difficult days of his life. She bore him 6 children. He loved no one more than Khadija during his lifetime.
6. She was the first Muslim.
Khadija, the mother of Islam, was the first person on earth to accept Muhammad as the final prophet of God and accept the revelations that culminated into the Holy Qur'an. She was greeted with "Salam" (peace) by God himself as well as the Angel Gabriel. She bequeathed her worldly goods and put herself in the face of danger to stand by the Prophet Muhammad as Islam became established in the land.
7. She spent her worldly riches on the poor.
In Islam, whether rich or poor, one's financial condition is a test. Khadija gave her earnings to the poor and to the orphans, to the widows and the sick. She helped poor girls get married and provided their dowry.
Khadija was one of history's most remarkable women. Prophet Muhammad (pbuh) once said that the four greatest women of mankind were: Khadija bint Khuwaylid, Fatima bint Muhammad (his youngest daughter,) Mary bint Emran (the Virgin Mary) and Asiya bint Muzahim (the wife of Pharaoh.) Khadija continues to inspire people to this day who revere her for taking great care of the Prophet of Islam and for showing the world, through her behavior, what a pious, modest and courageous woman can accomplish. The example she left for mankind remains timeless.

Thursday, 23 April 2015

True love and Abu Bakr


 beautiful-madina-sharif
Growing up, I loved reading stories of love, from the desire of Bilqees for Yusuf AS to the love of Yaqoob AS for his son Yusuf AS. The stories were endless and created a desire in me to know this feeling.
In the books of this world, this great emotion is treated quite unfairly – it is given the understanding of external beauty and physical closeness. Yet the stories of the Prophets and Companions show us a love that superseded the physical and was based entirely on the aakhirah. Love that never fades, love that increases you in piety and love that protects your from the harms of your very self.
One such example of this intense emotion lies in the story of Abu Bakr RA. During the historical journey of the emigration from Makkah to Madina we saw his never ending support and encouragement to the Holy Prophet SAW. During this time of fear and tiresome journey, Abu Bakr RA says, I was extremely thirsty and went to fetch some milk, and as I came back I said ‘Drink oh Prophet of Allah! And the Holy Prophet drank to his
full until he was quenched. Subahaanallah, such a love, his thirst set aside for in the quenching of the beloved Rasool, all other thirsts are quenched.
This love allowed Abu Bakr RA to leave his children penniless and this love caused him to cry in abundance at the conquest of Makkah. When his father Abu Quhaafa finally accepts Islam, all the Muslims are happy, whilst As Sideeq weeps. The Muslims in shock ask him : “Today is a day of happiness , your father has accepted Islam and is saved from the fire so
what is making you cry?!”
Ponder at the reply of Abu Bakr RA, ponder at the level of love that makes a man sad on the very day his own flesh and blood accepts Islam. He says: “I am crying because my desire is that the person who accepted Islam now is not my father but Abu Talib , the uncle of my beloved Prophet, as this would have made the Holy Prophet more happy. Allahu Akbar!
Such a love that demands selflessness, and has a connection beyond the needs of the body, soul and heart…”
This love that was not based on features or favours, allowed Abu Bakr to stand up when even the mighty Umar Al Khattab was shaken with grief.
At the death of the Holy Prophet SAW, with the hurt of losing his beloved friend, his spiritual guide and husband of his daughter passing away. Abu Bakr RA’s heart becomes strong and he stands firm and says : Whoever worshipped Muhammad, then He has passed away but whoever has worshipped Allah, so verily He is alive and will not die.
Amazing! At a time when you would expect him to be crumbling, we see the true strength of his love for the beloved Nabi SAW. And that is the love that every believer has to strive for, a love that allows him to be strong in the face of adversity, a love that moves beyond lip service, a love that allows you to sacrifice your every breath…
Oh Allah grant us your true love, the love of your Beloved Prophets and the actions of those who truly love you… Ameen

Monday, 31 March 2014

Do good deeds!




"If anyone does deeds of righteousness -- be they male or female -- and have faith, they will enter Heaven, and not the least injustice will be done to them." The Holy Quran, 4:124