Facts You Need To Know About Islamic Sharia and Muslims

The Beauty of Allah's house

So, what do you think of your husband's brutal crackdown, Mrs Assad?

Vogue magazine famously called her a "rose in the desert", while Paris Match proclaimed she was the "element of light in a country full of shadow zones". But when Syria's glamorous First Lady invited a group of aid workers to discuss the security situation with her last month, she appeared to have lost her gloss.

During the meeting, British-born Asma al-Assad – who grew up in Acton and attended a Church of England school in west London – came face to face with aid workers who had witnessed at first hand the brutality of her husband's regime. Yet according to one volunteer who was present, the former investment banker and mother of President Bashar al-Assad's three children appeared utterly unmoved when she heard about the plight of protesters.

"We told her about the killing of protesters," said the man, who asked not to be named for fear of retribution. "We told her about the security forces attacking demonstrators. About them taking wounded people from cars and preventing people from getting to hospital ... There was no reaction. She didn't react at all. It was just like I was telling a normal story, something that happens every day."

Syrians working with aid agencies to try to help the thousands injured as Mr Assad's security forces unleash tanks, guns and airpower to crush a seven-month uprising against his rule had hoped for a lot more. The First Lady's office contacted them and said she wanted to hear about the difficulties they faced in the field. She met the humanitarians in Damascus.

"She asked us about the risks of working under the current conditions," he added. But when she was told about the abuses of power being committed by her husband's notorious secret police, Mrs Assad's blank face left them unimpressed. "She sees everything happening here. Everything is all over the news. It's impossible she doesn't know," said the volunteer. Yet even if Mrs Assad does know about the worst of the violence and the 3,000 civilians human rights groups accuse the regime of killing, many people who have met her question what she could possibly do about it.

"Whatever her own views, she is completely hamstrung," said Chris Doyle, the director of the Council of Arab-British Understanding. "There is no way the regime would allow her any room to voice dissent or leave the country. You can forget it."

Mrs Assad, who achieved a first class degree in computer science from King's College University, was brought up in Britain by her Syrian-born parents, who were close friends of Hafez al-Assad, the former President of Syria. She started dating Bashar al-Assad in her twenties, and they eventually married in 2000, when she moved to Syria for the first time.

According to one prominent Western biographer of the Assad family, Bashar chose Asma against the determined opposition of his sister and mother. "He had lots of beautiful girlfriends before her," said the journalist, who asked not to be named. "He faced opposition when he wanted Asma because she was Sunni and he is Alawite. Here was Bashar al-Assad marrying outside the clan."

She championed several development initiatives, and delivered genuine change by helping to create NGOs in Syria, as well as highlighting the plight of disabled children and laying the groundwork for plans to rehabilitate dozens of Syria's ramshackle museums.

For some, she is the modern, made-up face of a former pariah state; to others, an aloof, 21st-century Marie Antoinette. Either way, nothing perhaps crystallised the fate of Syria's First Lady better than the disastrously-timed interview run by Vogue magazine in its March issue this year.

Amid obsequious descriptions of Chanel jewellery and her matey banter with Brad Pitt during the Hollywood star's 2009 visit to Syria, the article described how the Assad household was run on "wildly democratic principles". According to Mrs Assad: "we all vote on what we want, and where."

Naturally, many outraged Syrians were left asking why the Assads could not extend them the same courtesy.

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A Muslim is a brother of (another) Muslim.....

Ibn `Umar (May Allah be pleased with him) reported: The Messenger of Allah (SAW) said:

“A Muslim is a brother of (another) Muslim, he neither wrongs him nor does hand him over to one who does him wrong. If anyone fulfils his brother’s needs, Allah will fulfil his needs; if one relieves a Muslim of his troubles, Allah will relieve his troubles on the Day of Resurrection”

[Narrated in Bukhari and Muslim]

Sound of tears - Nader Khan

Making the First Move

I was teaching a review session for my chemistry students the other day when one of my students (a post-bacc in her late 30’s) approached me.

“Lisa, I don’t mean this to be offensive so please don’t take it as such. But I really wish there were more Muslims that do what you do.”

With a half-smile and some confusion, I replied, “What do you mean?”

“It’s just refreshing to see a Muslim going out of her way for me.”

She proceeded to tell me the story of how her brother was a victim of the 9/11 attacks. I cannot even begin to attempt to paraphrase the complexity and emotion of her words so I won’t.

At this point, she was almost in tears, and said

“I mean, I see a lot of Muslims every day who aren’t terrorists, but I don’t see them as anything else. It’s just nice to finally have a relationship with a Muslim.”

She then apologized for ranting, changed the subject, and proceeded to ask about the titration question we had just gone over. But I couldn’t seem to focus on that.

As a convert, I often wonder if I am, in fact, being a “good Muslim.” For so long, I took that to mean praying five times a day and fasting during Ramadan, but it has grown to mean so much more. Having left the comforts of MSA-life behind, I now often find myself as the only Muslim in the room. Whether I’m doing experiments in the lab or teaching a group of first-year chemistry students, my responsibility to be an example on behalf of all Muslims has recently become more evident. I mean, it would certainly be easier if people did not directly associate my actions with my Islam, but I am well aware that this isn’t the case.

Is it fair? No. Is it reality? Yes.

The Muslim community needs to step up its game. We want people to stop having issues with us, but we don’t want to do anything to engage them. (And no. Shoving dawah pamphlets in people’s faces does not qualify as community engagement.) We are such multi-faceted people with unique talents and skills that, theoretically, we should be able to connect with a large, diverse population of people. But instead of making the first move, we sit and wait for “the other” to come to us. And when they don’t, we hide behind this fact and blame them for their lack of willingness to learn about our religion.

As part of our respective communities, we need to do things to connect with all people, Muslims and non-Muslims. And this doesn’t even need to be done on a grand level- some of the simplest things we do can facilitate the beginning of conversations that really need to take place if we ever want to be understood. Community service and random acts of kindness are a great place to start. People notice when you do something for them because, regardless of how big or small you may think your actions are, you put their needs ahead of your own. Actions like these speak much louder than any pamphlet ever could.

We shouldn’t be content with simply being recognized for not doing something bad. We should strive to be known for the good things that we do for the benefit of others. May Allah give us all the courage to make the first moves in reaching out to those with whom we come in contact and may He allow for us to foster a sense of understanding and acceptance of all people in our respective communities. Ameen.
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Subhanallah!

The disgraceful British tabloids...

Boonaa Mohammed - Heroes

Department of Homeland Security officer disciplined over anti-Muslim hate comments on Facebook

A veteran officer with the U.S. Department of Homeland Security in Chicago is being disciplined after posting hundreds of racist and derogatory comments on Facebook.

His name is Roy Egan. Not only were Officer Egan's racial and religious rants open for anyone to see, for years he openly identified himself by name on Facebook and listed his employer as U.S. Homeland Security-TSA, the Transportation Security Administration.

For the past nine years, Egan has worked as a TSA baggage screener at O'Hare Airport. The 46-year-old has noted on his Facebook page, "I look for bad stuff going on airplanes."

But it wasn't Egan's personal data that caught the eye of the I-Team. It was his public postings calling "Islam a cult that glorifies death...and a filthy religion." It is a theme Egan repeated in postings just about every day: that Muslims should be exterminated.

In the garage at Egan's southwest suburban home, the I-Team questioned the nine-year TSA officer about his anti-Muslim statements.

Goudie: You posted those, didn't you?
Egan: It was common stuff I picked off the web and made comments on.
Goudie: What does it say that a TSA officer is saying these kinds of things about Muslims?
Egan: I don't refer to it in my job.

Egan's job is to screen baggage at O'Hare. Since 9/11, the treatment of Muslim travelers and allegations of Middle Eastern profiling, have dogged Homeland Security agencies.

Officer Egan recently posted, "does anything at all make you smile more than a Muslim burning by his own hateful hand." He maintains such beliefs don't interfere with his work.

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