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The revert story of brother Reece Byfield a Cambridge graduate of Sikh and Christian heritage.
This podcast delves into the faiths of India, Asia and abrahamic traditions. It deals with Sikhism, guru, punjab, physics, Joe rogan, new atheism, east london parties and much more.
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Why does a Merciful God allow suffering? In this second session of the Anchor Series, Shaykh Yasir Qadhi explores classical Islamic views on theodicy, examining perspectives from the Mu‘tazili, Ash‘ari, Athari schools, and Ibn Sina. He discusses the nature of evil, human responsibility, free will, and divine decree, emphasizing how studying past scholars helps us approach life’s hardest questions with insight and spiritual grounding.
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In this short clip from our Deeper Look Series of Surah Al-Muzzammil, Ustadh Nouman Ali Khan reflects on the words of Allah in Surah Al-Muzzammil (73:9): “So take Him as your Wakil.”
We often say we trust Allah, but when we’re hurt, slandered or misunderstood, that trust is tested. The Prophet ﷺ faced constant rejection, insult and pain. Yet Allah reminded him what’s beyond your control was never yours to carry. You’re responsible for effort, not for results.
Ustadh Nouman explains how "tawakul" isn’t passive. It means acting on what’s in your hands, your patience, your worship, your integrity and handing everything else to Allah. It’s the moment you stop chasing revenge, stop demanding outcomes and simply say: "He knows. He’ll handle it."
This is the freedom of true faith, the peace that comes from letting go.
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From Bacon To Biryani, Allah guided me !!! PODCAST: Inspiring story of John Gatt a self confessed former far-right adherent and islamophobe speaks about his journey to Islam. He hated Muslims but loved biryani, a typical geezer that went on holiday to Dubai, a skinhead whose dad is a west ham fan now tells all in green street!!!!
Said Nursi (1877–1960), often known as Bediüzzaman—“the wonder of the age”—remains one of the most influential Islamic thinkers of the 20th century. Born in the village of Nurs in eastern Anatolia, Nursi lived during a period of immense political and social upheaval: the final years of the Ottoman Empire, the establishment of the Turkish Republic, and the dramatic secular reforms that followed. Through it all, he dedicated his life to demonstrating how faith and reason, religion and science, can reinforce rather than contradict one another.
A Life of Intellectual Resolve
Nursi’s early years were marked by extraordinary intellectual ability. By his teens, he had mastered multiple Islamic sciences, garnered recognition from established scholars, and developed a passionate commitment to social and spiritual renewal. Unlike many traditional scholars of his time, Nursi was intensely interested in the modern world—its scientific discoveries, philosophical trends, and political transformations.
He believed that Muslims needed an education system that integrated religious knowledge with modern scientific learning. His dream was the establishment of a university in eastern Anatolia—Medresetü’z-Zehra—that would bring together three strands of knowledge: religious sciences, natural sciences, and moral education.
The Risale-i Nur: A Movement of Ideas
Nursi’s most enduring legacy is the Risale-i Nur Collection, a vast body of Qur’anic commentary written during years of exile, imprisonment, and surveillance under early Republican authorities. Rather than writing in classical scholarly style, Nursi crafted accessible, spiritually uplifting works that spoke directly to ordinary readers.
The Risale-i Nur emphasizes:
These writings spread quietly across Turkey through handwritten copies, eventually giving rise to the Nur movement, a community devoted to education, spirituality, and social ethics.
Faith in a Secular Age
Said Nursi lived through a time when expressing religious devotion in public life became politically fraught. Yet he remained steadfast in his principle of non-violence and insisted on working through peaceful persuasion and example. For Nursi, the ultimate struggle was not political but spiritual—helping individuals strengthen their belief, refine their character, and cultivate trust in God.
His insistence on responding to oppression with patience, sincerity, and moral courage has made him an enduring symbol of spiritual integrity.
Why His Message Still Resonates
In an era marked by polarization, mistrust, and confusion, Nursi’s voice feels surprisingly contemporary. He invites readers to:
The global reach of the Risale-i Nur today—from Turkey to Southeast Asia, Europe, and beyond—reflects the timelessness of his message.
Said Nursi was more than a scholar; he was a bridge between worlds—between tradition and modernity, reason and revelation, intellect and heart. His writings continue to guide millions seeking clarity, purpose, and a spiritually grounded approach to modern life.
Losing a parent is one of the most profound and heart-wrenching experiences a person can face. In Islam, the bond between a child and their parents is sacred and deeply honored. When that bond is broken by death, the pain can feel overwhelming. Yet, our faith provides us with guidance, compassion, and ways to find peace amidst the sorrow.
Grief is a natural part of being human. Even the Prophet Muhammad ﷺ shed tears upon losing his loved ones, showing that sadness does not contradict faith. What matters most is how we navigate that grief. Islam encourages believers to express their pain but to remain patient and trust in Allah’s divine wisdom. Every soul belongs to Allah, and to Him we all return. This understanding is meant to comfort the heart, reminding us that death is not an end but a transition to the eternal life.
One of the most healing reminders is that our connection with our parents does not end with their passing. The Prophet ﷺ taught that when a person dies, their deeds come to an end except for three — ongoing charity, beneficial knowledge, and a righteous child who prays for them. Through dua, we can continue to honor and benefit our parents even after they have left this world. Making dua for their forgiveness, giving charity on their behalf, and continuing the good they started are all acts of love that keep their legacy alive.
It’s also important to give yourself permission to grieve. Islam does not demand emotional suppression. It asks for patience — sabr — which is not the absence of emotion, but the choice to hold on to faith despite the pain. Surround yourself with supportive people, seek comfort in prayer, and spend time in remembrance of Allah. Reading the Qur’an, especially verses that speak of mercy and reunion in the Hereafter, can bring immense comfort to a grieving heart.
Remember that the pain of loss is a sign of love. The more we loved our parents, the deeper the ache we feel when they are gone. But Allah’s mercy is greater than any loss. He promises that those who are patient in the face of trials will receive His blessings and reward beyond measure. Holding on to this hope can transform grief into a source of closeness to Allah.
As time passes, the sharpness of the pain may fade, but the love and memories remain. Continue to make dua, give charity, and live in a way that would make your parents proud. In doing so, you keep their light shining in your life and prepare for the moment when, by Allah’s mercy, you will be reunited in the eternal gardens of peace.
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Raised Catholic. The media made him an islamophobe at 16. Studying Islam and its history to dismantle it led him to embracing it instead. Now Pablo is studying Islamic history to dismantle the lies we’ve been fed about Islam, the Muslim Golden Age, and the legacy of civilizations like Al-Andalus. And he’s on a mission to share lessons from the past that the Ummah needs today — and you will be shocked by what he reveals.In this powerful episode, we uncover the truth the West wants you to forget — and why it matters more than ever.
When everyone said “me, me,” the Prophet ﷺ said “my ummah, my ummah.” He cried for his followers and made du‘a for people he never met — including you. The Prophet ﷺ taught us that when you pray for others, angels reply: “Ameen, and for you the same.”
So expand your du‘a. Pray for the ummah, for the oppressed, for those who’ll never know your name.
When you pray beyond yourself, Allah expands your heart.
Watch till the end to learn how the Prophet ﷺ’s example can transform your du’a.
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Join MintPress director Mnar Adley as she embarks on walking through the city of Hebron, where her family originates from. Known to Palestinians as the city of al-Khalil, Hebron is the largest and most populated Palestinian city in the West Bank. Dubbed by Israel as 'Hebron Smart City' -- this is where Israel tests its Draconian surveillance technology on the Palestinian population as part of what is called the Wolfpack surveillance system.
Mnar Adley takes us along her journey as she crosses through the most heavily armed and surveilled checkpoints in the world where Israel has set up an automated apartheid system to track Palestinian movement. Adley is joined by Palestinian activist Izzat Karake from Youth Against Settlements who chronicles the struggle against settler colonialism where armed Jewish settlers supported by Israeli soldiers are trying to take over the city to Judaize the quarter.
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In this powerful segment from The Tea with Myriam François, author and journalist Fatima Bhutto calls out the hypocrisy of Western feminism — a movement that once claimed moral authority, now silent as Palestinian women suffer. From the weaponisation of feminist discourse to the systematic erasure of Palestinian voices, Bhutto exposes how “girlboss” capitalism and selective outrage have hollowed out the feminist project.
Habeeb Akande joins BITC to talk misyar, secret wives, polygamy, passport wives, sex negative culture, and the nafs.
We unpack how some men cherry pick fiqh to justify secrecy, how praiseworthy aims differ from loophole hunting, and what real justice and consent look like in practice.
We also ask the question, have Muslims adopted a Christian style suspicion of pleasure and projected it onto Islam. Habeeb speaks from classical learning and lived research, Maliki fiqh, usul, erotology, African and Muslim cultures.
We cover consent, maintenance, time rotation, publicity, and the harm rule, then end with a practical justice audit couples can use today.
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In this Khutbah Highlight, Ustadh Nouman Ali Khan speaks about a principle many Muslims forget: Before you correct someone, ask yourself, do they even know?
Referencing Surah At-Tawbah (9:6), he explains that the Quran commands us to give people a chance to understand before holding them accountable. Even a man who had fought against the Prophet ﷺ was to be offered protection until he could hear the word of Allah in safety.
Ustadh Nouman shares real stories, even from the time of the Sahaba, where people asked questions we’d now consider shocking. But they weren’t condemned. They were taught.
He also reflects on youth today, especially in Muslim countries, who may never have been taught core Islamic values. The fault isn’t theirs. The responsibility is ours.
Correction without compassion leads to arrogance. But knowledge, shared with care, leads to real change.
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In this episode of ‘Mehdi Unfiltered,’ Mehdi Hasan speaks to award-winning Indian author Arundhati Roy. In the wake of her global success, Roy says that India tried to trot her out as a symbol of Hindu nationalism. Instead, Roy became one of her country’s most prominent dissidents. “For me… there's never been a moment where I felt, ‘Oh, I should do this,’ or ‘I should keep quiet’, or ‘I should suck up to so and so,’” she says.
Mehdi and Roy discuss what it’s like for her to be a target for Hindu nationalists, India and Kashmir, the parallels between Hindutva and Zionism, Israel’s brutal genocide in Gaza, Donald Trump and the rise of global fascism, and also Roy’s powerful new memoir, 'Mother Mary Comes to Me.'
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Abdul Qadir Gilani, one of the most revered figures in Islamic history, is remembered for his profound spirituality, scholarship, and devotion to the service of humanity. Born in 1077 CE in the Persian town of Gilan, he later settled in Baghdad, which at the time was a center of Islamic learning and culture. His life became a symbol of piety and wisdom, earning him the title Ghaus-e-Azam or “The Supreme Helper.”
From a young age, Abdul Qadir showed a deep inclination toward spiritual understanding and religious knowledge. He studied under some of the most respected scholars of his era, mastering various Islamic sciences such as Quranic interpretation, Hadith, jurisprudence, and theology. Yet, beyond intellectual excellence, it was his humility and spiritual insight that set him apart. He combined rigorous scholarship with ascetic devotion, often emphasizing that true knowledge must be accompanied by sincerity and moral integrity.
In Baghdad, he established a school that became a beacon of spiritual and academic learning. His teachings attracted students from across the Muslim world who came to learn not only religious sciences but also the art of purifying the soul. He urged his followers to live with compassion, truthfulness, and self-restraint, reminding them that the path to God begins with the purification of the heart.
Abdul Qadir Gilani’s influence extended far beyond his lifetime. He founded the Qadiriyya order, one of the oldest and most widespread Sufi orders in Islam. Through this order, his teachings on love, service, and remembrance of God reached countless hearts across Asia, Africa, and the Middle East. Even today, millions of Muslims remember him with deep reverence, celebrating his legacy through gatherings, prayers, and acts of charity.
He passed away in 1166 CE, leaving behind a legacy that continues to inspire seekers of truth. His mausoleum in Baghdad remains a site of great spiritual significance, visited by people from all over the world who come to pay their respects and seek blessings.
Abdul Qadir Gilani’s life serves as a timeless reminder that true greatness lies not in worldly power or wealth, but in spiritual strength, humility, and devotion to God. His message of love and mercy continues to shine as a guiding light for those seeking a path of inner peace and divine closeness.
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Zayd ibn al-Arqam (ra) — the companion whose truth was confirmed by revelation. Raised by the poet-warrior Abdullah ibn Rawaha (ra), he grew up among the earliest Ansar, too young to fight at Badr and Uhud but chosen to guard Madinah.
His courage exposed the hypocrisy of Abdullah ibn Ubayy ibn Salul — a moment so powerful that Surah al-Munafiqun was revealed to confirm his words. From patience through blindness to the miracle of his sight restored, Zayd’s life embodies sincerity, steadfastness, and divine honor.
He went on to narrate many core hadiths about prayer, du‘a, and purity — teachings we practice every day.
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In the language of conflict, words can become weapons. They shape sympathy, define morality, and decide whose pain matters. In the ongoing tragedy of Palestine, one of the greatest injustices is not only found in the occupation of land or the loss of lives, but also in the very words the world uses to describe them. Israelis are called hostages. Palestinians are called prisoners. The same reality, human beings held against their will, is filtered through two entirely different moral lenses.
When Israelis are captured, the world sees families torn apart, innocent civilians suffering, and the need for urgent rescue. Their stories make headlines, their names and faces appear on billboards and international news channels. The language evokes empathy and moral outrage. It is humanizing.
When Palestinians are taken, often without charge, trial, or evidence, they are rarely given names. They become statistics: “detainees,” “security threats,” or “terror suspects.” Yet many of these so-called prisoners are children, students, or ordinary civilians living under military occupation. Some have been held for years in administrative detention, imprisoned indefinitely without trial or due process. Their mothers weep, their children wait, but their stories rarely make it to the world’s front page.
This double standard in language is not accidental. It reflects a deeper imbalance in how human suffering is valued. The word hostage implies innocence, victimhood, and urgency. It demands action. The word prisoner suggests guilt, criminality, and punishment, even when the person has done nothing wrong. The label becomes a moral sentence before any judgment is made.
In truth, both are victims. Both suffer. The difference lies in who is granted humanity in the global narrative. When Palestinian prisoners are released they are ignored, their stories not told my mainstream media, no scrutiny on how they are often emaciated, have been refused medical help or have been tortured. When 'hostages' have been released they look well-fed and have been given medical treatment yet this is often glossed over. Often their accounts have changed over time to demonise the entire Palestinian population.
The mainstream media and many goverments choose to ignore the fact that for decades, Palestinians have lived under an occupation that restricts their movement, controls their borders, and dominates their daily lives. Gaza, for many, is already the world’s largest open-air prison. When a child is born behind blockades, grows up surrounded by walls, and watches drones in the sky, what freedom did they ever have to lose?
The language of “hostage” versus “prisoner” does more than distort reality. It shapes policy, media coverage, and public opinion. It tells the world whose tears deserve to be seen and whose cries can be ignored. It is a reminder that justice is not only fought on battlefields or in courtrooms but also in the realm of words.
To restore fairness, we must name things as they are. The Palestinians held in Israeli jails are not faceless detainees. They are fathers, daughters, sons, and mothers. They are human beings with stories, dreams, and dignity. They are people who deserve to be seen and spoken of with the same compassion the world readily extends to others.
Until our language reflects equality, our conscience cannot claim justice. And until we see every life, as equally sacred, the cycle of grief and dehumanization will continue.
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Losing a father is one of life’s most profound tests. In Islam, the death of a parent—especially a father who has been a source of protection, guidance, and love—can leave a deep void. Yet, our faith offers both comfort and direction during such times of grief. Islam does not ask us to suppress our pain; instead, it teaches us how to process loss with patience (sabr), gratitude (shukr), and hope (tawakkul).
The first step toward healing is accepting that death is part of Allah’s divine decree. The Qur’an reminds us:
“Every soul shall taste death.”
— Surah Al-Imran (3:185)
Our fathers’ departure is not random—it is written in the Book of Decree long before our birth. Understanding that Allah, the Most Wise (Al-Hakim), has chosen the perfect time for every soul to return to Him brings a sense of surrender. Acceptance does not mean we stop missing them—it means we trust Allah’s wisdom even when our hearts ache.
It’s also important to allow yourself to grieve. The Prophet Muhammad ﷺ himself cried when his son Ibrahim passed away. He said:
“The eyes shed tears and the heart grieves, but we do not say except what pleases our Lord.”
— Sahih Bukhari
This hadith beautifully balances emotion and faith. Crying and feeling sadness are natural human responses; Islam never forbids them. What matters is that we do not despair or question Allah’s mercy.
Even after a father’s death, the bond does not end. Islam teaches us that we can continue to honor our parents through good deeds and prayers. The Prophet ﷺ said:
“When a person dies, all his deeds come to an end except three: ongoing charity, beneficial knowledge, or a righteous child who prays for him.”
— Sahih Muslim
You can keep his memory alive by giving charity in his name, reciting Qur’an for his soul, or supporting causes he cared about. Helping others, showing kindness, and living according to the values he taught you all become forms of ongoing love that reach him even in his grave.
Making du’a for your father is one of the most powerful ways to stay connected. The Qur’an encourages us to say:
“My Lord, forgive me and my parents and the believers on the Day the account is established.”
— Surah Ibrahim (14:41)
Regularly include your father in your du’as, especially after Salah, on Fridays, and during moments of quiet reflection. Each prayer is a gift of light sent to his resting place.
Islam also gives us hope that separation is temporary. If we remain steadfast in faith, we will reunite with our loved ones in Jannah, by Allah’s mercy. Allah says:
“Those who believe and whose descendants follow them in faith — We will join them with their descendants.”
— Surah At-Tur (52:21)
This promise reminds us that our fathers’ stories haven’t ended; they’ve simply moved on to a better chapter. Holding onto that hope can ease the weight of loss.
In times of grief, it helps to stay close to community. The Prophet ﷺ encouraged visiting the bereaved, offering condolences, and supporting one another. Surround yourself with family, friends, and fellow believers who remind you of Allah and help you channel your sorrow into remembrance and good deeds.
Over time, grief can transform into growth. Your father’s passing can become a moment of spiritual awakening—a reason to strengthen your connection with Allah, to be more compassionate, and to live in a way that would make him proud. In this way, your sorrow becomes a source of ongoing reward, for both you and him.
Coping with the death of a father is never easy, but Islam provides a path to healing that blends emotion with faith. Grieve with patience, remember him with du’a, and trust that Allah will reunite you in eternal peace.
“Indeed, to Allah we belong and to Him we shall return.”
— Surah Al-Baqarah (2:156)
May Allah grant your father mercy, forgive his sins, expand his grave, and reunite you with him in the highest ranks of Jannah. Ameen.
Morning Adhkar (أذكار الصباح) — a daily remembrance that brings Allah’s protection, endless barakah, and deep inner peace. Reciting and listening to these powerful duas every morning shields you from harm, increases blessings, and fills your heart with tranquility. Perfect for every Muslim seeking spiritual strength, guidance, and a blessed start to the day.
Helena Stevenson shares her powerful journey from growing up in a non-religious Christian household in South London to embracing Islam 5.5 years ago. Discover how her brother’s conversion in prison, a stuck cassette tape, and a life-changing trip to Ghana led her to the truth of Islam. Now a proud Muslimah, Helima reflects on her struggles, triumphs, and how her entire family, including her mother, eventually embraced Islam.
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He embraced Islam later in the Prophet ﷺ’s life, but strove to catch up in seeking and serving knowledge, sometimes almost going to extremes in that pursuit. Abdullah ibn Amr ibn al-As (ra) became among the first to gain permission to record the Prophet ﷺ’s teachings in writing. And ultimately, this great preserver of the Prophet ﷺ’s words may have found his resting place in Gaza.
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Lowkey investigates Donald Trump's links to Jeffrey Epstein and assesses the extent of Israel’s foreign influence in Britain and across the world today.
He also discusses media bias and why Piers Morgan called for his arrest, the limits of recognising Palestine as a state, the challenges facing Jeremy Corbyn and Zarah Sultana’s new party in the UK and more.
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While other children dreamed of glory on the battlefield or positions of power, Urwa ibn az-Zubayr (ra) dreamed of knowledge—and he pursued it with unwavering dedication. From a childhood shaped by political turmoil to becoming one of Madinah’s foremost scholars, Urwa's life is a powerful testament to the pursuit of lifelong learning and spiritual leadership.
Palestine holds a profound place in the hearts of Muslims around the world. Beyond its political significance, it is a land deeply rooted in faith, spirituality, and history. Its sacredness stretches back thousands of years and is inseparable from Islamic tradition, the lives of the Prophets, and the Qur’anic narrative.
1. The Land of the Prophets
Palestine is often described as the "Land of the Prophets." It was home to many of Allah’s messengers, including Ibrahim (Abraham), Dawud (David), Sulaiman (Solomon), Musa (Moses), and ‘Isa (Jesus, peace be upon them all). Their stories, struggles, and miracles unfolded in this land, making it a living witness to the divine guidance that shaped humanity. For Muslims, connecting with Palestine is a way of connecting with the legacy of these great figures.
2. Al-Quds and Al-Aqsa Mosque
At the heart of Palestine’s sacredness is Al-Quds (Jerusalem), home to Al-Masjid al-Aqsa, the third holiest site in Islam after Makkah and Madinah. The Qur’an itself refers to it in Surah Al-Isra (17:1), describing the miraculous Isra’ and Mi’raj—the night journey of Prophet Muhammad ﷺ from the Sacred Mosque in Makkah to Al-Aqsa Mosque. From there, he ascended to the heavens, signifying the mosque’s elevated spiritual status. For Muslims, praying in Al-Aqsa carries immense reward, and the site represents a direct link to the Prophet’s journey and the unity of all prophets.
3. A Qibla Before Makkah
Before the Ka‘bah in Makkah became the permanent qibla (direction of prayer), Muslims initially faced Al-Aqsa Mosque. This historical detail underlines the mosque’s centrality in early Islamic worship and reaffirms its place in the sacred geography of Islam.
4. A Land Mentioned in the Qur’an and Hadith
The Qur’an speaks of the land around Al-Aqsa as being “blessed” (Surah Al-Isra 17:1). Numerous hadiths also emphasize its virtues, urging believers to visit Al-Aqsa and pray there if possible. The Prophet ﷺ encouraged Muslims to send oil to light its lamps if they could not reach it themselves, highlighting the importance of supporting and maintaining its sanctity.
5. A Symbol of Unity and Faith
For Muslims worldwide, Palestine and Al-Aqsa are not only historical and spiritual treasures but also symbols of resilience, unity, and steadfastness in faith. The love and attachment to this land transcend borders and cultures, reminding the Ummah of its shared responsibility to preserve and honor it.
Conclusion
Palestine is far more than a place on the map—it is a sacred trust in the Islamic tradition. Its soil has carried the footsteps of prophets, its skies have witnessed divine miracles, and its mosque continues to be a source of spiritual connection for Muslims across generations. To cherish Palestine is to cherish a vital part of Islam’s heritage and identity.
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