Monday, 15 July 2013

Umm as-Sa’ad: Quranic Scholar



The elderly lady in the picture is Umm as-Sa’ad. She was born 1925 and memorised the Quran at the age of 15. By the age of 25 she had the shortest chains of recitation (Ijzazh) to the Prophet sala Allahu Alihi wasSalam in the 10 modes of recitation.
She is a PIVOTAL point in Quranic instruction in Egypt and Alexandria in particular. From AbdulBasit abdulSamad to Mishary al-Afaasi…all have recited the Quran upon her seeking approval to teach and recite.
Allah have mercy on her, she recently passed away at close to 90 years old. May Allah reward her for her service to the Quran.
Since 1950 she has taught and licensed in memorization of the quran over 100,000 students.
She married one of her students. She was not blessed with any children through her nearly 50 years of marriage. She would say, “Allah barred me from children and their responsibility, so that I can teach his Word to the children of others."

She also said:
"I feel that my memorization of the Quran is as complete has my knowledge of my own name. I cannot imagine that I can forget a single letter from it or even make a single mistake in its reading from memory. I do not know anything else in life like I do the Quran and its modes of recitation. I did not master any other Science or attend lectures or commit anything to memory except the Noble Quran, the texts related to its modes of recitation."
 Source


Alhamdulilah!!What an amazing woman! She is the mother of all whom she taught and the best mother they could have had! 


Sunday, 14 July 2013

Reflections of a Non-Muslim: 1st Day of Fasting



 I am following the diary of this non-Muslim sister who has chosen to observe Ramadan and I was very moved by her experience:

It’s about 9 o’clock at night now as I’m writing this, which means only one thing….I SURVIVED MY FIRST DAY OF RAMADAN!!
16 hours and 17 minutes. 16 hours and 17 minutes of looking the other way when someone was eating. Of seeing water and becoming hyper aware of my dry mouth. Of neglecting the three packs of gum waiting in my purse for me in all their minty glory. 16 hours and 17 minutes without my hourly cup of tea or even COFFEE. Gasp! (As a current coffee addict, that might have been harder to part with than the food.)
…if this were a Tweet, this is when I would add the hashtag “#FirstWorldProblems”. Reading the last paragraph over, I realize how privileged I sound. And relative to the rest of the world’s population, I really am.
I spent so much of my day forcing myself to stop thinking about food and water. But I knew the whole time when it would end. I knew that at exactly 8:36 p.m., I could enjoy iftaar (the first meal of the evening to break fast) and I was counting down the minutes.
Not everyone is so lucky. Not everyone has a timer telling them when their hunger will end. While we sometimes might joke that we FEEL like we’re going to die of starvation or thirst while fasting, we know we won’t. And it’s a terrible and sad realization that there are people who aren’t so sure.
I finally get it. I now see how and why fasting builds sympathy for the less fortunate- and it’s ONLY my first day! I would like to add that I never imagined a Cliff Bar could taste so savoury until I had one for iftar today (iftar is the first meal in the evening after breaking fast).

Source 

Friday, 12 July 2013

Mehdi Hasan | Islam Is A Peaceful Religion



I found this an excellent analysis and deconstruction of Islamophobia. Kudos to Mehdi Hasan he is an asset to the UK Muslim community.

Monday, 8 July 2013

Ramadan Advice





1. Eat, drink and be moderate

Almost all of us do it - once Iftar time hits, we just keep plowing food and drink into our mouths till it's hard to move afterwards. And those of us who do it know this is totally contrary to the spirit of Ramadan, through which we're supposed to learn self-control not self-indulgence. Let's try to stick to the Prophetic rule on eating: fill our stomachs with one-third food, one-third water and one-third breathing space, even in Ramadan. 

2. Give a pound a day in charity...or five or ten

The Prophet Muhammad, peace and blessings be upon him, was always generous but even more so in Ramadan. Let's open our hearts and dig a little deeper in our wallets this year. Even less than a dollar a day adds up. Whatever you can give, it's the intention that counts.

3. Memorize 4 new Surahs

Memorizing the Quran often seems like a daunting task. But the key is doing it in small bites. Since there are four weeks in Ramadan, try to memorize one new Surah a week. Start off with a short, easy one. Once you've started, you'll build momentum and may even want to memorize a longer one the following week.

4. Go to Tarawih prayers

Post-Iftar, the first urge is to sleep after an exhausting day. But try your best to head out to the mosque for Tarawih prayers. Praying alone is wonderful, but doing it in congregation is fantastic. The community spirit is part of Ramadan's blessings. Don't miss it this year. If going every day is not possible, try going at least one week.

5.Attend the Tarawih prayer in which the recitation of the Quran will be finished

Call the local mosque and find out which day the Imam will be finishing the recitation of the Quran in prayer. Attend to not only hear part of the Quran's recitation in prayer, but also participate in the heart-rending Duas that follow it.

6. Stop swearing and/or backbiting – with a special box

It's hard not to shoot our mouths off when someone's upset us. Whether we utter those four-letter words or backbite about someone to our family and friends, we know this isn't the God-approved way of letting off steam. In Ramadan, when we want to build our spirituality, we've got to wage Jihad against our bad habits.

Try this: get a box and every time you catch yourself swearing or backbiting put some money in it. It could be a buck or less. The point is to choose an amount that makes it feel like punishment.

At the end of the month send the money to a charity or buy a gift for the person whom you've backbitten the most against.

7. Call/email your relatives

You'd think that given the easy access to email, competitive long-distance calling rates, phone cards, etc. these days, we'd keep in touch with family and friends more often. But the opposite seems to be the case, as we get caught up in life's "busyness."

Strengthening ties with family members and keeping in touch with friends is part of our way of life and an act Allah is very pleased with. This Ramadan, call family and friends or at least email them a Ramadan card and ask them how their fasting is going.

8. Go on a technology diet

Even if you work in the IT industry, you can do this. Avoid checking personal email and surfing the web during your fast. After Iftar, instead of plopping yourself in front of the screen, go to Tarawih. The same goes for the television. The point is to try to give our full attention to spiritual elevation this month.

9. Read 5 minutes of Quran a day...just five, not more, not less

Even if you feel you've got absolutely no time, set a timer or the alarm on your cell phone and find a relatively quiet place. You can read the first page of the Quran you open or follow a sequence. The choice is yours. The point is simply to connect with God through His revelation in the month of the Quran.

10. Forgive everyone who has hurt you

Still got a festering wound from the fight with your friend last year? Still upset about something your spouse said during a heated argument? Or are you still bitter about the way your parents sometimes treated you as a kid? Let go of the anger and pain this Ramadan and forgive those who have hurt you. Forgiving someone is not only good for the body, but it's also great for the soul. And in Ramadan, ten days of which are devoted to Allah's forgiveness, shouldn't we lesser beings forgive too?

If you find it very difficult to forgive everyone, forgive at least three people.

Friday, 5 July 2013

Monday, 1 July 2013

Muslims unite to condemn 'extreme depravity' of child grooming in first UK-wide single sermon






 Comment: I am really pleased about this. But we still need to address the patriarchal culture that has subverted Islam and allowed and excused the oppression of women within the Muslim community.


Imams across Britain will today deliver a sermon denouncing the practice of grooming following a series of sexual abuse cases involving Muslims.

The religious speech, which will be read out in 500 mosques, opens with a reading from the Koran that prohibits “sexual indecency, wickedness and oppression of others” and continues to urge congregations to report suspected cases of child abuse.
It is reportedly the first time a single sermon will be delivered in unison across the UK and is organised by campaign group Together Against Grooming with the support of the Muslim Council and Islamic Society of Britain.

The effort comes after the convictions of Muslim men in a string of cases including those in Rochdale, Derby and Oxford, where five men were yesterday sentenced to life in prison for their involvement in a sex abuse gang.
Speaking at their sentencing, Judge Peter Rook told them they committed “exceptionally grave crimes” against girls and that demonstrated “extreme depravity”.
“You targeted the young girls because they were vulnerable, under-age and out of control,” he said.
Ansar Ali, spokesperson for Together Against Grooming, said the group was horrified by recent court cases, adding: “As Muslims, we feel a natural responsibility to condemn and tackle this crime.
"This is the start of what will be a nationwide project in which we seek to work with others to eradicate this practice from all communities."

The sermon’s author, Alyas Karmani, an imam and youth worker in Keighley, West Yorkshire, told the BBC there was a "profound disrespect culture" in the treatment of women.
"Access to pornography, which also objectifies women, is creating a culture where men are now ambiguous when it comes to the issue of violence against women," he said.
Others involved in the sermon’s broadcast at midday prayers today have been keen to ensure sexual abuse is not disproportionately linked to Asian Muslim men.

Source