Wednesday, 22 February 2017

400 years ago Spain forcibly converted Muslims to Christianity – then expelled them. Have we learned nothing?

Spanish Muslims

One episode is surprisingly absent from our era of terror wars and terrorist atrocity. Between 1609 and 1614 Spain expelled between 300,000 to 350,000 Muslim converts to Christianity known as Moriscos or "little Moors" from Spanish territory, and destroyed the last remnants of the Moorish kingdom of al-Andalus that had begun nearly eight centuries before.

The Moriscos were all nominal Catholics, descendants of Muslims who had been forcibly converted at the end of the fifteenth and early sixteenth centuries. The decision to expel them followed more than a century in which Spain's rulers had attempted to wipe out every trace of their Islamic faith, and their cultural and even culinary traditions.
The expulsion of the Moriscos followed more than a century in which Spain's rulers had attempted to eradicate every trace of Iberian Islam. Having forcibly transformed its Muslims into Christians, Spain made no serious attempt to instruct these "converts" in their new faith and never entirely believed that such a transformation was possible.
Many leading clerics and statesmen simply believed that the Moriscos were incapable of Christianity and even unworthy of it, and preferred repression and the Inquisition to gentleness and persuasion. Spain's rulers were unable to distinguish between Islamic religious belief and cultural practice, and punished the Moriscos for any outward expression of their "Moorishness", whether it was their festive dances, eating couscous or the wearing of the full-face veil.

Monday, 20 February 2017

'I know they are going to die.' This foster father takes in only terminally ill children

The Bzeeks opened their Azusa home to dozens of children. They taught classes on foster parenting — and how to handle a child’s illness and death — at community colleges. Dawn Bzeek was such a highly regarded foster mother that her name appeared on statewide task forces for improving foster care alongside doctors and policymakers. 
Bzeek started caring for foster children with Dawn in 1989, he said. Often, the children were ill.
Mohamed Bzeek first experienced the death of a foster child in 1991. She was the child of a farm worker who was pregnant when she breathed in toxic pesticides sprayed by crop dusters. She was born with a spinal disorder, wore a full body cast and wasn’t yet a year old when she died on July 4, 1991, as the Bzeeks prepared dinner.
“This one hurt me so badly when she died,” Bzeek said, glancing at a photograph of a tiny girl in a frilly white dress, lying in a coffin surrounded by yellow flowers. 
By the mid-1990s, the Bzeeks decided to specifically care for terminally ill children who had do-not-resuscitate orders because no one else would take them in.
There was the boy with short-gut syndrome who was admitted to the hospital 167 times in his eight-year life. He could never eat solid food, but the Bzeeks would sit him at the dinner table, with his own empty plate and spoon, so he could sit with them as a family. 
There was the girl with the same brain condition as Bzeek’s current foster daughter, who lived for eight days after they brought her home. She was so tiny that when she died a doll maker made an outfit for her funeral. Bzeek carried her coffin in his hands like a shoe box.
“The key is, you have to love them like your own,” Bzeek said recently. “I know they are sick. I know they are going to die. I do my best as a human being and leave the rest to God.” 

Wednesday, 1 February 2017

Is it time more Muslims turned to veganism?

 Vegan diet food Veganism Islam Muslims
“O mankind, eat from earth what is halal (lawful) and tayyib (good/wholesome)…”  Quran 2:168
From a strictly religious standpoint, for meat to be considered halal tayyib and therefore permissible, the process needs to meet requirements beyond what many understand as halal as the draining of the blood and the recitation of Allah’s name at the time of slaughter. The other requirements needed for meat to be tayyib and thus lawful to eat, are less known.
The animal must be raised in a humane and wholesome environment, be fed and given water prior to slaughter, and not be stressed, abused or mishandled, nor witness another animal being killed, among other requirements. The reality is that most of today’s meat, even when labeled “halal,” comes from battery farms where the animals endure cramped conditions and cruel and inhumane practices and are injected with harmful steroids and hormones.
Animal welfare is essential in Islam with the Prophet (pbuh) often preaching that animals be treated with the utmost compassion, mercy and kindness. There is thus a stark contrast between Islam’s stated animal ethics and the poor conditions that thousands of mass-farmed animals endure everyday. It is worth wondering whether the Prophet (pbuh), who would curse the one who mistreated an animal would approve of such practices.

Tuesday, 31 January 2017

Salman al-Farisi's (r.a.) Search for the Truth

Image result for salman the persian

It was narrated that ‘Abdullah ibn ‘Abbas (r.a.) said, “Salman al-Farisi told me his story from his own lips.”  And this is Salman’s (r.a.) story of his search for the Truth.

He said, “I was a Persian man, one of the people of Isfahan, from a village thereof called Jayy.  My father was the chieftain of his village, and I was the dearest of Allah’s Creation to him.  He loved me so much that he kept me in his house near the fire, as girls are kept in.  I strove hard in the Magian religion until I became the Keeper of the Fire, which I tended and did not let go out for a moment.  My father had a huge garden, and he was busy one day with some construction work, so he said, ‘O my son, I am too busy with this building today, go and check my garden,’ and he told me some of the things he wanted done.  I went out, heading towards his garden, and I passed by one of the Christian churches, where I could hear their voices as they were praying.  I did not know anything about the people because my father had kept me in his house.  When I passed by and heard their voices, I entered upon them to see what they were doing.  When I saw them, I was impressed with their prayer and I was attracted to their way.

I said, ‘By Allah, this is better than the religion that we follow.’  By Allah, I did not leave them until the sun set, and I forgot about my father’s garden and did not go there.  I asked them, ‘Where did this religion originate?’

They replied, ‘In Syria.’

Then I went back to my father, who had sent people out to look for me, and I had distracted him from all his work.  When I came to him, he asked, ‘O my son, where were you?  Did I not ask you to do what I asked?’

I said, ‘O my father, I passed by some people who were praying in a church of theirs, and I was impressed with what I saw of their religion.  By Allah, I stayed with them until the sun set.’

He said, ‘O my son, there is nothing good in that religion.  Your religion and the religion of your forefathers is better than that.’

I said, ‘No, by Allah, it is better than our religion.’  He was afraid for me, and he put fetters on my legs and kept me in his house.  I sent word to the Christians saying, ‘If any Christian merchants come to you from Syria, tell me about them.’

One of them said, ‘Some Christian merchants came to them from Syria, and they told me about them.’

I said to them, ‘When they have completed their business and want to go back to their own country, tell me about that.’  So, when they wanted to go back to their own country, they told me about that, and I threw off the irons from my legs and went out with them, until I came to Syria.  When I reached Syria, I asked, ‘Who is the best person in this religion?’

They replied, ‘The bishop in the church.’

So I went to him and said, ‘I like this religion, and I would like to stay with you and serve you in your church and learn from you and pray with you.’

He said, ‘Come in.’

So I went in with him, but he was a bad man.  He would command them and exhort them to give charity, but he kept a great deal of it for himself and did not give it to the poor; he had amassed seven chests of gold and silver.  I hated him deeply when I saw what he was doing, then he died and the Christians gathered to bury him.  I said to them, ‘This was a bad man; he commanded you and exhorted you to give charity, but when you brought it to him he kept it for himself and did not give any of it to the poor.’

They asked, ‘How do you know that?  Show us where his treasure is.’  So I showed them where it was and they brought out seven chests filled with gold and silver.

When they saw that they said, ‘By Allah, we will never bury him;’ then they crucified him and pelted him with stones.  Then they brought another man and appointed him in his place.  I have never seen a man who does not offer the five daily prayers who was better than him; he shunned this world and sought the hereafter and no one strove harder than him night and day.  I loved him as I had never loved anyone before, and I stayed with him for a while.  Then when he was about to die, I asked, ‘O So and so, I was with you and I loved you as I had never loved anyone before, and now the decree of Allah has come to you as you see; to whom do you advise me to go?  What do you command me to do?’

He replied, ‘O my son, by Allah, I do not know of anyone today who follows what I followed.  The people are doomed; they have changed and abandoned most of what they used to follow, except for a man in Mosul.  He is So and so, and he follows what I used to follow, so go and join him.’

When he passed away and was buried, I went to the man in Mosul.  I said to him, ‘O So and so, So and so advised me when he died to come to you, and he told me that you follow the same as he followed.’

He said to me, ‘Stay with me.’  So I stayed with him, and I found him to be a good man who followed the same as his companion had followed.  But soon he passed away.  When he was dying I asked him, ‘O So and so, So and so advised me to come to you and told me to join you, but now there has come to you from Allah what you see.  To whom do you advise me to go?  What do you command me to do?’

He replied, ‘O my son, by Allah I do not know of anyone who follows what we used to follow except a man in Nasayyibin.  He is So and so; go to him.’

When he passed away and was buried, I went to the man in Nasayyibin.  I came to him and told him my story and what my companion had told me to do.  He said, ‘Stay with me.’  So I stayed with him and I found him to be a follower of the same way as his two companions, and I stayed with a good man.  By Allah, soon death came upon him, and when he was dying I said to him, ‘O So and so, So and so advised me to go to So and so; then So and so advised me to come to you.  To whom do you advise me to go and what do you command me to do?’

He said, ‘O my son, by Allah we do not know of anyone left who follows our way and to whom I can tell you to go, except a man in ‘Ammuriyyah.  He follows something like what we follow.  If you wish, go to him, for he follows our way.’

When he passed away and was buried, I went to the man in ‘Ammuriyyah and told him my story.  He said, ‘Stay with me.’  So I stayed with a man who was following the same way as his companions.  I earned wealth until I had cows and sheep, then the Decree of Allah came to him.  When he was dying, I said to him, ‘O So and so, I was with So and so, and So and so told me to go to So and so; then So and so told me to go to So and so; then So and so told me to come to you.  To whom do you advise me to go and what do you command me to do?’

He replied, ‘O my son, by Allah, I do not know of anyone who follows our way to whom I can advise you to go.  But there has come the time of a prophet, who will be Sent with the religion of Abraham.  He will appear in the land of the Arabs and will migrate to a land between two lave fields, between which there are palm trees.  He will have characteristics that will not be hidden.  He will eat of what is given as a gift but he will not eat of what is given as charity.  Between his shoulder blades is the Seal of Prophethood.  If you can go to that land then do so.’

Then he passed away and was buried, and I stayed in ‘Ammuriyyah as long as Allah Willed I should stay, then some merchants of Kalb passed by me and I asked to them, ‘Will you take me to the land of the Arabs and I will give you these cows and sheep of mine?’

They replied, ‘Yes.’  So I gave them the cows and sheep, and they took me there, but when they brought me to Wadi al-Qura they wronged me and sold me as a slave to a Jewish man.  When I was with him, I saw the palm trees, and I hoped that this was the land that my companion had described to me, but I was not sure.  Whilst I was with him, a cousin of his from Banu Qurayzah came to him from Madina, and he sold me to him, and he took me to Madina.  By Allah, as soon as I saw it, I recognised it from the description given to me by my companion.

I stayed there, and Allah (s.w.t.) Sent His Messenger (s.a.w.), who stayed in Makkah as long as he stayed and I did not hear anything about him because I was so busy with the work of a slave.  Then he migrated to Madina, and by Allah, I was at the top of a palm tree belonging to my master, doing some work on it, and my master was sitting there.  Then a cousin of his came and stood beside him, and exclaimed, ‘May Allah kill Banu Qaylah!  By Allah, right now they are gathering in Quba’ to welcome a man who has come from Makkah today, and they say that he is a prophet.’

When I heard that, I began to shiver so much that I thought I would fall on top of my master.  I came down from the tree and started saying to that cousin of his, ‘What are you saying?  What are you saying?’

My master got angry and he struck me with his fist and said, ‘What has it got to do with you?  Go back to your work!’

I replied, ‘Nothing.  I just wanted to make sure of what he was saying.’  I had something that I had collected, and when evening came, I went to the Messenger of Allah (s.a.w.) when he was in Quba’, and I entered upon him and said to him, ‘I have heard that you are a righteous man and that you have companions who are strangers and are in need.  This is something that I have to give in charity, and I see that you are more in need of it than anyone else.’

I brought it near to him and the Messenger of Allah (s.a.w.) said to his companions: ‘Eat,’ but he refrained from eating.

I said to myself, ‘This is one.  Then I went away and collected some more.’

The Messenger of Allah (s.a.w.) moved to Madina, then I came to him and said, ‘I see that you do not eat charity; this is a gift with which I wish to honour you.’  The Messenger of Allah (s.a.w.) ate some of it and told his companions to eat too.

I said to myself, ‘This is two.’

Then I came to the Messenger of Allah (s.a.w.) when he was in Baqi’ al-Gharqad, where he had attended the funeral of one of his companions and he was wearing two shawls and was sitting among his companions.  I greeted him with salaam then I moved behind him, trying to look at his back to see the Seal that my companion had described to me.  When the Messenger of Allah (s.a.w.) saw me going behind him, he realised that I was trying to find confirmation of something that had been described to me, so he let his rida’ drop from his back, and I saw the Seal and recognised it.  Then I embraced him, kissing the Seal and weeping, and the Messenger of Allah (s.a.w.) said to me, ‘Turn around.’  So I turned around and I told him my story as I have told it to you, O ibn ‘Abbas.”

The Messenger of Allah (s.a.w.) wanted his companions to hear that.  Then Salman (r.a.) was kept busy with the work of a slave, until he had missed attending Badr and Uhud with the Messenger of Allah (s.a.w.).  He said, “Then the Messenger of Allah (s.a.w.) said to me, ‘Draw up a contract of manumission, O Salman.’  So I draw up a contract of manumission with my master in return for three hundred palm trees which I would plant for him, and forty ‘uqiyah.  The Messenger of Allah (s.a.w.) said to his companions, ‘Help your brother.’  So they helped me with the palm trees, one man gave thirty small trees and another gave twenty, and another gave fifteen, and another gave ten; each man gave according to what he had, until they had collected three hundred small trees for me.  Then the Messenger of Allah (s.a.w.) said to me, ‘Go, O Salman, and dig the holes where they are to be planted.  When you have finished, come to me and I will plant them with my own hand.’  So I dug the holes for them, and my companions helped me, then when I had finished, I came to him and told him.  The Messenger of Allah (s.a.w.) came out with me and we started to bring the trees close and the Messenger of Allah (s.a.w.) planted them with his own hand.  By the One in Whose Hand is the soul of Salman, not one single tree among them died.  So I had paid off the trees but there still remained the money.

A piece of gold the size of an egg was brought to the Messenger of Allah (s.a.w.) from one of his campaigns.  He asked, ‘What happened to the Persian who had a contract of manumission?’  I was summoned to him and he said, ‘Take this and pay off what you owe, O Salman.’

I asked, ‘How could this pay off everything I owe, O Messenger of Allah?’

He said. ‘Take it, and Allah will Help you to pay off what you owe.’  So I took it and weighed it for them, and by the One in Whose Hand is the soul of Salman, it was forty ‘uqiyah, so I paid them their dues and I was set free.  I was present with the Messenger of Allah (s.a.w.) at al-Khandaq, and after that I did not miss any major event with him.”

Monday, 30 January 2017

A Story That Will Terrify Every Man Who Abuses A Woman And Every Mother In Law Who Abuses Her Daughter In Law

Image courtesy of
Must read blog post by brother Babar Ahmad.
When I was in HM Prison Manchester I saw Rahan Arshad, a Pakistani taxi driver from Manchester who in 2006 battered his wife and three children, Adam (11), Abbas (8) and Henna (6), to death with a rounders bat.
After killing their mother, one by one he brought the three sleeping children downstairs where he battered their heads with the bat until he killed them.
At HM Prison Manchester I was on the high-security Category A unit but Arshad was on a separate unit, the VP (Vulnerable Prisoner) unit which houses rapists, paedophiles and rats (informers).
The prison service considers them “vulnerable” to attack by other prisoners and so they are kept on separate units where they have no contact with mainstream prisoners. They only have contact with each other.
When I was in HM Prison Long Lartin I saw Mahmod Mahmod, a Kurdish man from Mitcham, south London who, along with his brother in 2006, supervised the two-hour long rape, torture and slow death of his own 20-year old daughter Banaz Mahmod in a so-called “honour killing.”
Mahmod was also held in a Vulnerable Prisoner unit but I used to see him in the corner of the prisoner-family visits hall.
He would always be holding in his hand a “tasbeeh” rosary bead that the devout use to remember Allah. The shocking thing was that he just looked like an ordinary guy.