I have a lot of love for this Sheikh, need more of him :)
Friday, 16 March 2018
I have a lot of love for this Sheikh, need more of him :)
In a nearby village, Saeeda* holds her youngest daughter as she talks about how she was brought to Haryana 20 years ago with her sister.
“I only know that I arrived in Haryana when I was 11,” she says. “I was brought here with my sister but I haven’t seen her since we arrived.”
She was sold to Azim, a widower 20 years older who already had six children by his first wife. She says she was beaten by her husband and his family. “They wanted me to obey them, and if I objected they always had the same words for me: ‘We own you because we bought you.’”
Saeeda was visited by activists from Empower People who told her what rights she had as a wife and mother. Now, her husband has agreed to give her a property in her name, which means that she and her children are secure if Azim dies before she does.
Many paros, she says, are thrown out of the family home when they are widowed. Her home has become a meeting place and refuge for the other paro women living in her village, and she also helps others in her wider community who have been trafficked into marriage.
“Now I have enough courage to fight,” she says.
Thursday, 15 March 2018
They have survived rape and the slaughter of their families. Hundreds of thousands of Rohingya girls and women fled Myanmar to escape a military crackdown.
In Bangladesh's refugee camps they thought they would be safe. But inside the tents that house almost a million Rohingya refugees, women and girls are being bought, sold and given away.
Girls are being forced into marriage because relatives can't afford to feed them, or are being lured to brothels with the promise of good jobs. We investigate the dangers still facing Rohingya women and meet the people seeking to exploit them.
Wednesday, 14 March 2018
“The loss of Andalusia is like losing part of my body,” H.R.H. Prince Turki al-Faisal told me.
I had asked him what the loss of Andalusia meant to him as an Arab. The son of King Faisal, widely celebrated in the Muslim world, Prince Turki heads The King Faisal Center for Research and Islamic Studies in Riyadh, Saudi Arabia’s preeminent think tank, and has been Saudi ambassador to the U.S. and the U.K. The question had excited the normally taciturn prince. The mask of cultural and royal impassivity developed over a lifetime of diplomatic dealings had dropped as his body and voice expressed high emotion. The image of Andalusia had struck a nerve: “The emptiness remains.”
“‘Andalusia was the exact opposite of Europe at that time — [then] a dark, savage land of bigotry and hatred.’”
When I asked him what Andalusia meant to him, he replied, “I have a passion for Andalusia because it contributed not only to Muslims but to humanity and human understanding. It contributed to the well-being of society, to its social harmony. This is missing nowadays.” For the prince, “Andalusia was the exact opposite of Europe at that time — [then] a dark, savage land of bigotry and hatred.”
At its height, Andalusia produced a magnificent Muslim civilization — religious tolerance, poetry, music, learned scientists and scholars like Averroës, great libraries (the main library at Cordoba alone had 400,000 books), public baths, and splendid architecture (like the palace complex at the Alhambra and the Grand Mosque of Cordoba). These great achievements were the result of collaboration between Muslims, Christians and Jews — indeed the work of the great Jewish Rabbi Maimonides was written in the Arabic language. It was a time when a Muslim ruler had a Jewish chief minister and a Catholic archbishop as his foreign minister. The Spanish had a phrase for that period of history — La Convivencia, or co-existence.
The civilization of Muslim Spain was the embodiment of the Islamic compulsion to seek ilm, or knowledge. Andalusia produced many firsts, the first person to fly, Ibn Firnas, after whom a moon crater was named, as well as a bridge in present-day Cordoba and the first philosophical novel, by Ibn Tufail. Through Spain, Europe received models for universities (Oxford and Cambridge are examples), philosophy and literature (for example the work of Thomas Aquinas), and the study of medicine originating from the work of Avicenna and Abulcasis.
There were two distinct Muslim responses which emerged from that time and would cast their shadows on the present. Both Jalaluddin Rumi and Ibn Taymiyyah lived at the time of the destruction of the Arab world. Rumi was alive when Baghdad was sacked. Ibn Taymiyyah was born five years after its destruction.
The impact of that time is clear in the way these two looked at the world. Rumi responded by consciously rejecting barriers and differences between people and reaching out to everyone with love. Ibn Taymiyyah responded in exactly the opposite way by underlining the threat to Islam and advocating for the drawing of rigid boundaries around the faith. He famously issued a fatwa against the Mongol rulers, even those who claimed to have converted to Islam because they did not adhere strictly to the sharia. He declared a jihad against them which was compulsory for all Muslims. The notion of Islam in danger may be traced to Ibn Taymiyyah. Both men continue to influence Muslim thinking in our time. Mystics throughout the world are inspired by Rumi, groups like the Wahhabis and the Salafis draw their inspiration from Ibn Taymiyyah.
Tuesday, 13 March 2018
“The Gaza Strip has just declared ‘a state of emergency’. Whilst the BDS movement bolsters its wins, Gaza’s humanitarian crisis grows worse as the money pours into the hands of Israelis from international organizations seeking to help.
The humanitarian crisis in the Gaza Strip right now – brung about as a result of Israel’s 12 year, illegal siege – has seen next to no coverage, being completely ignored by most popular News outlets.
Lately, the cause for ‘Palestinian human rights’ has been growing in support amongst people of the West, with many coming to terms with the reality of Israel’s brutality against the Palestinians. As a result of growing support for the cause, many people are now active in sharing information regarding human-rights abuses, carried out against the Palestinians, few however are sharing the following information.
Israel is making big bucks off of the humanitarian catastrophe in Gaza, in fact, the worse the situation gets the more Israel makes.
If there is to be real efforts in a Boycott of Israel, perhaps not paying into the Israeli economy – international aid – would be a start.
Israel are actually rewarded – with hard cash, the usage of their services and work for their people – whilst they purposefully strangle the Gazan population. That’s right, people giving money to International Organizations, sending aid to Gaza, are actually contributing to an Israeli incentive to make Gaza’s conditions even worse.
How are International Organizations giving Israel the incentive to make Gaza’s condition more unlivable?
The answer to this is very simple, International Organizations, seeking to send aid into Gaza look for the cheapest options available to them, in order to send as much aid into the Strip as necessary. According to the United Nations Relief and Works Agency (UNRWA), more than 80% of Gaza’s population are dependent upon International relief, this means there is a lot of items crossing the Erez (Israel/Gaza) border to help the people.
The International Aid Agencies then take their budgets and spend on the cheapest and most efficiently delivered items available, which come from… you guessed it, Israel. Normally products produced in Jordan or other neighboring countries would be cheaper, but due to international import taxes – into Israel, then through the border into Gaza – the price ends up being cheaper for Israeli made goods.
In 1994 Israel and the “Palestinian Liberation Organization” (PLO) signed an economic deal, known as the ‘Paris Agreement’, this agreement ultimately concluded that no import tax was to be charged on items entering the Gaza Strip from Israel. As a result of this Agreement, Israel has been able to make a monopoly out of International aid, coming in to supposedly help the deprived people of the Gaza Strip.
People now maybe asking why the border between Egypt and Gaza is not utilized, the answer to this, is that the Rafah crossing (Egyptian border) opens a few times per year and is also at he mercy of Israeli decision makers, who will not allow for aid to come through frequently this way.
More than just buying a few Israeli good, this is an industry for Israel.
Israel are not just having a few goods purchased from them, they are literally supplying the food to most Gazans. More than 80% of Gaza is completely impoverished and the worse it gets, the more aid is needed. Gaza has a population of over 2 million, thats a lot of goods everyday, for a lot of people.
Israel are never scrutinized for this and if International Aid Organizations, decided at this point to buy from elsewhere, there is every chance Israel could just close the Gaza border.
Think about this, Israel strangles the population of Gaza and for the tighter the death grip, the more revenue they receive, its the ultimate display of dominance and inhumanity. Not only are goods being purchased, this creates for jobs in Israel stimulating their economy. Even in order to bring the goods into Gaza, Israeli trucks are being used for this.
So what is the solution?
Well for a start, this is something that the BDS should at the very least be discussing!
If we simply leave this very important issue alone, we will allow for the humanitarian crisis to get worse and worse in Gaza. This is a key issue to act upon and will effect Israel greatly, if we are able to change the situation at hand.
This article is a condensed version of this case, written to try and get this point across, this is an urgent matter as people are dying as a result of inaction on this issue.
If we want the siege on Gaza to end, we need to take away the incentive of Israel to make money off of it, or at the very least, make people aware that they are.”
Monday, 12 March 2018
Friday, 9 March 2018
Thursday, 8 March 2018
Paul Moore has been found guilty of the attempted murder of mother of 9, #ZaynabHussein.
He hit her with his car and ran over her twice breaking her pelvis, four vertebrae, arms and a leg.
Mrs. Hussein said: “I was walking on the footpath, minding my own business…it [the car] impacted me from behind”.
She added: “As I lay on the ground I could see blood coming from my head”.
Being unable to get up, she lay on the ground “completely helpless” for a number of minutes, after which she was hit a second time.
Mrs. Hussein said: “all of a sudden, a car ran over me and hit me a second time…I remember the impact and hear cracking sounds as though bones were breaking in my legs”.
Mrs. Hussein also said: “It was when a car hit me for the second time, I knew it was someone trying to kill me”.
Moore said he was "proud of himself" that he did Britain "a favour."
He then tried to knock over a 12-year-old Muslim girl.
She spoke of how the car was travelling at significant speed and had mounted the pavement. She stated that the car “scraped” her, throwing her bag “flying into the air”.
Racially and religiously aggravated hate crimes have seen a significant increase in the last few years over England and Wales, and in particular Leicestershire.
The Leicestershire police force reported 1,010 racially or religiously aggravated hate crimes in 2016/17 which is an increase of nearly 45% from the previous year (697).