“O daughter of the noble ones!” This was the way to address the younger granddaughter of the Prophet ﷺ, Umm Kulthum bint Ali (ra).
She was a woman of piety, like her mother Fatima (ra). In the glimpses we have into her life, we see her marrying Umar (ra) and then the sons of Ja’far (ra), stepping in to help a traveling woman give birth, patiently enduring the martyrdom of many loved ones, and dying alongside her son.
The Tea with Myriam François, we sit down with comedian and political fire-starter Bassem Youssef to unpack the surreal state of power and resistance.
Bassem is a former surgeon who swapped scalpels for satire. Dubbed the “Jon Stewart of the Arab world”, Bassem brings his no-holds-barred analysis to questions that many fear to ask — about complicity, distraction, and how the elite keep uprisings in check.
From the fallout of the Epstein files to the IDF’s social media storms, we ask:
Who’s running the show — and how does humour disrupt their script?
Alon Mizrahi is an Arab Jewish writer and activist who left Israel over the genocide it has perpetrated in Gaza. He now resides in the United States.
On January 21, 2025, Dimitri Lascaris spoke with Alon about his experiences as an Arab Jew in Israel, his abandonment of Zionism, and the future of the 'Jewish state'.
According to Alon, Israel's political elite and society have become so infused with hatred of Arabs, and have enjoyed impunity for so long, that the region cannot achieve a lasting and just peace unless Israel is dismantled.
Join Ahmad Hraichie at the Ottawa Muslim Cemetery as he uncovers one of the most overlooked institutions in our community: the Muslim burial ground. Through heartfelt stories, powerful Islamic reminders, and on-the-ground reflections, this short film explores how supporting cemeteries is a vital act of Sadaqah Jariyah. More than a film about death, it’s a call to preserve dignity, legacy, and communal responsibility for generations to come.
A granddaughter of the Prophet ﷺ, exemplary for her patience, courage and generosity. She established institutions to support the poor, elderly, and disabled. She persevered after the painful massacre of her family at Karbala, and eloquently spoke truth to power.
Zaynab bint Ali (ra) is from the great women of the Ahl al-Bayt and is an enduring role model for every generation of Muslims.
What would it be like to see his smile, hear his voice, and be in his presence? The Prophet ﷺ continues to appear in the dreams of the faithful. From the woman in Gaza who foresaw tragedy, to scholars and warriors who received his reassurance, these visions have carried the ummah through generations. But you don’t need to have lived with him to connect with him.
Who is Husayn (ra)? The beloved grandson of the Prophet ﷺ, a role model for believers in their pursuits of justice, and the master of the youth of Jannah.
Dr. Omar Suleiman explores his life in depth, from his birth and childhood, his grandfather ﷺ's love for him, his sense of justice, his service to the ummah, his tragic martyrdom at Karbala, and the lessons his story teaches us today.
Iran and Israel are at war after Israel launched an unprovoked attack last week. Palestine Deep Dive’s Ahmed Alnaouq sits down with legendary journalist and hip hop artist Lowkey to talk about the role Iran has played in the history of resistance to Zionism, about whether regime change in Iran is Israel's end goal, and who might come out on top.
They also talk about the resistance to the Gaza genocide within the UK, particularly the role Palestine Action has played, and the repression the British state has unleashed on activists and journalists to try to dampen the popular movement for Palestine.
Finally, they compare notes on being interviewed by Piers Morgan, and talk about whether his recent change of position on the genocide in Gaza is genuine, and what his real goal is with his popular Youtube show.
Donald Trump’s withdrawal from the Iran nuclear deal (JCPOA), his use of negotiations as a stalling tactic while enabling Israeli strikes, and his public lies — such as claiming he would “wait two weeks” before deciding on a military response, only to covertly authorize action — raise not merely political or strategic concerns, but deep moral and theological questions about the very nature of leadership. This concern is amplified by the fact that his base includes many devout Christians who find his bravado motivational and empowering.
In this piece, I examine the theological implications of his dishonesty through the lens of ʿilm al-kalām (Islamic theology), and his deceit in negotiations with Iran through the lens of classical Islamic law—particularly in the Mālikī tradition.
Prophetic Integrity An Inspiration Prophethood has always held a central place in Islamic theological reflection. Prophets are not followed because of coercion or wealth, but because of their balanced teaching, ethical clarity, and the miracles that support their truth. Their leadership inspires. Of all their qualities, moral integrity—ṣidq (truthfulness)—was considered so foundational that classical theologians listed it among the essential beliefs every Muslim must hold about a prophet.
This quality was not merely ethical; it was epistemological. The Prophet’s truthfulness is the guarantee of the truth of revelation. As Fakhr al-Dīn al-Rāzī writes: “If the source of information is corrupt, then what follows is invalid.” (al-Maṭālib al-ʿĀliyah)
Prophetic honesty, then, is not merely a virtue—it is a reflection of the ontological harmony between the Prophet and the Divine Will. His truth mirrors the covenant between him and God. And it was that truth that inspired, and it so clear, that it was logical. Al-Taftāzānī explains in Sharḥ al-ʿAqā’id:
“If it were possible for a prophet to lie, even once, then belief in revelation would collapse — hence ṣidq is rationally and textually obligatory.”
Treaties & Deceit Muslim political theorists extended this principle—though to a lesser degree—to rulers and heads of state. A leader devoid of truthfulness is epistemically unfit: fundamentally unreliable as a source of knowledge, judgment, or legitimate authority. His mirror becomes blurred, reflecting not strength or courage, but weak faith and a severed connection to divine responsibility. As Imām Abū Manṣūr al-Māturīdī taught, divine obligation (taklīf) assumes that those in power speak truthfully. When a ruler severs the bond between language and reality, he collapses the moral framework that makes obedience meaningful. The Muʿtazilī scholar ʿAbd al-Jabbār similarly argued that obedience to a dishonest leader is tantamount to obedience to falsehood—an ethical contradiction and theological impossibility. Shāh Waliyyullāh al-Dihlawī captures this brilliantly in Ḥujjatullāh al-Bāligha:
“The Prophet’s amānah was not just personal but institutional, and imāms who come after must reflect it in justice, restraint, mercy, and dedication to the sharīʿah.”
Shari’ah & Sidq This is not merely a theological matter. Classical Islamic law, especially within the Mālikī school, explicitly condemns ghadr (treachery)—even in war, and especially in the context of treaties. Al-Dardīr writes in al-Sharḥ al-Kabīr:
“Treachery is not permitted — even with disbelievers.” — 2/196 And more directly:
“Fulfilling the treaty is obligatory. If the Imām fears treachery from the enemy, he may not break the treaty until he openly nullifies it [on equal terms].” — 2/196
Breaking a treaty under the pretense of diplomacy, using negotiations to buy time for military aggression, or lying to the public while secretly escalating conflict—these are all classified as prohibited treachery in Islamic law. From this perspective, Trump’s conduct is not only a breach of political integrity, but a moral betrayal and legal transgression. In Islam, truth is not optional in leadership. Without it, both revelation and governance lose their claim to legitimacy. Sad, his most passionate supporters claim to do so in name of faith and integrity.
As we move forward in an increasingly unstable world, being known as a nation whose leaders lie will only further erode the trust required to heal a fractured global order. Trumping others is not the way of the Prophets. It is the opposite. imam Suhaib Webb, Ella Collins Institute