Kahanistan- lecture by David Sheen

 

 

 

 How the Jewish far-right remade the mainstream – a lecture at Busboys and Poets in Arlington,

Unmasking the Reality: Genocide and Colonialism as Western Values

 

Throughout history, the world has witnessed unimaginable horrors, many of which have been justified, perpetuated, and institutionalized by Western powers under the guise of civilization, progress, and development. Two of the most egregious acts — genocide and colonialism — are not aberrations of Western history; rather, they are deeply entrenched in its ideological and cultural fabric. To understand these as Western values is not to indict every individual within these societies but to critically analyze the systems, beliefs, and policies that have repeatedly enabled such atrocities.

The Roots of Genocide in Western Ideology
Genocide, the deliberate and systematic destruction of a people, is often regarded as a product of hatred, intolerance, or extreme circumstances. However, when we examine history closely, it becomes evident that genocide has been a recurring tool in the Western arsenal of power. From the extermination of indigenous peoples in the Americas to the Holocaust in Europe, genocide has been used to eliminate those deemed inferior or threatening to the prevailing order.

The idea of racial superiority, which has been a cornerstone of Western thought, plays a crucial role in justifying genocide. The Enlightenment, often celebrated as the pinnacle of Western intellectual achievement, ironically laid the groundwork for this. Thinkers like Immanuel Kant and Hegel espoused ideas of racial hierarchy, positioning Western (particularly European) civilization as the pinnacle of human development. This provided a philosophical justification for the subjugation, exploitation, and eventual extermination of non-Western peoples.

The manifestation of this ideology is seen in the treatment of indigenous populations across the Americas. The decimation of Native American tribes, the atrocities committed against the Aboriginal people of Australia, and the brutal repression in Africa during the colonial era are not isolated incidents but rather part of a broader pattern of behavior justified by Western values of superiority and dominance.

Colonialism: The Spread of Western ‘Civilization’
Colonialism, often romanticized as the spread of civilization and progress, is another expression of Western values. The colonial project was driven by a sense of manifest destiny and the belief that Western ways of life, governance, and religion were superior to all others. Under this guise, Western powers embarked on campaigns of conquest, subjugating entire continents and exploiting their resources for the benefit of a few.

The economic motives behind colonialism cannot be ignored, but it is the moral and cultural justifications that reveal its roots in Western ideology. The Doctrine of Discovery, a legal framework used by European Christian monarchies, sanctioned the seizure of lands inhabited by non-Christians. This doctrine, deeply embedded in Western legal and religious thought, paved the way for centuries of exploitation and violence.

The British Empire, the largest and most powerful colonial force in history, exemplifies how deeply colonialism was woven into Western values. The empire's motto, "The sun never sets on the British Empire," reflects the imperialist belief in the righteousness of their mission to dominate the globe. The systematic dismantling of indigenous cultures, the imposition of Western education, religion, and governance, and the brutal suppression of resistance all highlight how colonialism was not merely a pursuit of wealth but a project of cultural domination rooted in Western values.

The Legacy of Genocide and Colonialism Today
While some may argue that these atrocities are relics of a bygone era, the legacy of genocide and colonialism is very much alive today. The structural inequalities, racial discrimination, and cultural erasure that persist in former colonies and among indigenous populations in the West are direct consequences of these historical practices.

Moreover, Western powers continue to wield disproportionate influence in global affairs, often intervening in the politics and economies of other nations under the guise of promoting democracy, human rights, and development. These interventions frequently echo the paternalistic and exploitative nature of colonialism, revealing that the underlying values have not changed but have merely adapted to contemporary contexts.
 

A Call for Honest Reckoning
Recognizing genocide and colonialism as Western values is not an act of blame or condemnation of individuals but a necessary step in understanding the forces that have shaped our world. It challenges the dominant narrative that portrays the West as a beacon of progress and civilization, exposing the darker side of this history.

To move forward, there must be an honest reckoning with this past. This includes not only acknowledging the atrocities committed but also understanding how the values that justified them continue to influence Western societies today. Only through such a reckoning can we begin to dismantle the systems of oppression that have their roots in these historical practices and work toward a more just and equitable world.

American Surgeon volunteers in Khan Younis hospital, Gaza

 

Dr. Mark Perlmutter has recently engaged in significant volunteering activities, specifically in Gaza, through the Palestinian American Medical Association (PAMA).

In April and May 2024, Dr. Perlmutter, alongside a team of international doctors, volunteered at the European Hospital in Khan Younis, Gaza. The mission involved treating a substantial number of children with severe injuries, including gunshot wounds to the head and heart, amidst the ongoing conflict.

Dr. Perlmutter and his colleagues faced extreme conditions, with the hospital operating at over 359% capacity and many patients having to be treated in makeshift spaces due to the destruction of other medical facilities. Their accounts highlighted the severe humanitarian crisis, with descriptions of the overcrowded and under-resourced hospital environment, and the profound impact of the conflict on the civilian population, particularly children.

#MeToo unless it's Palestine: Why Western feminists ignore proven Israeli rape of Palestinians

 

In the immediate aftermath of October 7, before the dust had settled and the wholesale destruction of Gaza had commenced, claims of sexual assault and rape were quickly plastered across newspapers by Western feminists.

High-profile figures penned pieces about not believing Jewish women and the undermining of the #MeToo movement, with the claim of "systematic rape" lapped up by governments, Israeli military officials, and swathes of undiscerning media alike.

Establishing the facts of sexual violence during wartime is challenging, especially as the Israeli government deliberately muddies the waters by shifting narratives, presenting witnesses with undisclosed ties to the government, and suspending normative investigative practices.

But while we should always believe women and remain outraged by rape, it's clear the claim of "systematic rape" was weaponised by the Israeli government to justify the massacre of Palestinians.

The main question is therefore why the sexual assaults of Palestinian women have not provoked a similar outrage.

Over the past ten months, the selective empathy of high-profile feminists and feminist organisations in the UK has become increasingly apparent.

While swift statements on social media and articles supporting Israeli women are plentiful, there is a notable silence regarding the dire conditions of Palestinian women.

The deliberate overlooking of the extensive sexual and reproductive harm inflicted on Palestinian women by the Israeli onslaught is troubling, especially since one would assume this is a primary concern of feminism.

Since October 7, hundreds of Palestinian women have been detained in Israeli custody and subjected to inhumane treatment, including sexualised torture, naked beatings, threats of rape, and, in two verified instances, rape.

Even if the two verified rapes documented in the UN report from February 19, 2024, were somehow overlooked, how can the decades-long history of gender-based violence inflicted on Palestinian women by the Israeli army over the past 76 years be ignored?

Numerous reports detailing this violence against Palestinian women and children, long before October 7, are readily accessible online.

These reports come from major Israeli rights groups, such as the Public Committee Against Torture in Israel, Jerusalem-based Women’s Centre for Legal Aid and Counselling, and B’Tselem (one report from 2009 among many others), in addition to several reports from the UN.

All these reports, based on protocols used in legal hearings, legal complaints, lawyer documentation, and detainee testimonies, depict sexual violence, torture, and other cruel, inhuman, and degrading treatment of Palestinians in Israeli detention.

Suppose feminist discourse genuinely seeks to address gender-based violence in war. In that case, the ongoing atrocities against Palestinian women should have been included in all those articles to uphold the integrity of the movement.

Despite the overwhelming evidence of the past 10 months — 40,000 Palestinians killed, around half of them women and children, and more than 21,000 children reported missing — the feminist movement has not learned from its initial one-sided stance when emotions ran high and perspectives were narrow.


The ongoing violence endured by Palestinian women and children continues to be glaringly neglected. Similarly, the recent UN report from June 12, 2024, appears to have gone unnoticed, failing to stir any conscience or prompt a substantial response.

This report detailed how the Israeli Security Forces systematically targeted and subjected Palestinians to sexual and gender-based violence, including forced public nudity, forced public stripping, sexualised torture and abuse, and sexual humiliation and harassment.

The report also documented that Israeli soldiers filmed themselves ransacking homes, rummaging through drawers filled with lingerie to mock and humiliate Palestinian women, referring to them as 'sluts,' concluding that this gender-based violence was intended to humiliate and degrade the Palestinian population as a whole

A culture of sexual violence
This sexual and gender-based violence extended to men as well, with the report highlighting that males were repeatedly filmed and photographed by soldiers while subjected to forced public stripping and nudity, sexual torture, and inhumane treatment.

Just last week, disturbing footage surfaced from the Sde Teiman detention facility, reportedly showing the gang rape of a Palestinian by Israeli soldiers. Israeli ministers, including Bezalel Smotrich, were swift to condemn the leaking of the video rather than its contents. Some, like Likud's Hanoch Milwidsky, went so far as to justify the rape. As expected, Western feminists remain silent.

It’s unsettling but not unexpected that there appears to be little sympathy for Arab men, who are often portrayed in deeply rooted racist stereotypes as inherently misogynistic and barbaric. The stark contrast in empathy, whether conscious or unconscious, exposes a blatant bias among high-profile feminists in the UK and contributes to normalising Israel’s actions against Palestinians.

The deafening silence from the rest of the feminist community is equally damning; ignoring the horrifying images from Gaza over the past ten months signals a dehumanisation so profound that the suffering has lost its impact.

Remaining silent on one of the worst atrocities against women and children in our lifetime is indefensible. When 70% of those killed are women and children; when Palestinian women are digging through rubble to find their missing children; when mothers are holding their lifeless babies; when families are burning to death in refugee camps while they sleep; when mothers watch their children die from hunger as a result of Israel’s starvation campaign; and when children cry for food amidst famine conditions, silence is not a matter of being ‘politically correct’ — it is a betrayal of feminist principles.

Recent events during the Gaza genocide have highlighted the feminist movement’s failings, casting a shadow of shame over it.

During one of the deadliest weeks in Gaza since October 7, some feminists were instead fixated and preoccupied with commenting on UK Prime Minister Keir Starmer's ‘sexy’ look. Do we live in a parallel universe?


This deliberate focus on superficial issues, while ignoring pressing concerns, signals a loss of direction in the movement and shows that those leading it — many of whom were once trusted — are harbouring anti-Palestinian, anti-Arab racism, and Islamophobia.

This couldn’t be more obvious than when some so-called feminists aligned with figures like Tommy Robinson, a convicted criminal known for his far-right ideology and promotion of false narratives about Muslims, asylum seekers, and migrants, mirroring the disturbing resurgence of far-right rhetoric in the UK.

While these views have led some astray, making it difficult to envision their return, the feminist movement still holds hope if it can steer back towards its foundational values.

One glaring lesson from recent events is the pervasive racism among some UK feminists, as even the bare minimum expectation —to acknowledge the struggles of Palestinian women enduring systemic marginalisation — has not been met.

For the feminist movement to rise above this mess, it must be unequivocally clear that there is no room for racism. Overcoming this tribal feminism that serves only selective interests demands recognising and addressing prejudices as they emerge, holding everyone accountable.

The collective power of the feminist community should never be underestimated. Just as some figures have been elevated to high-profile status, those who betray the core principles of feminism must face the risk of becoming irrelevant.

By thoughtfully choosing whom to support and elevate, both as individuals and as feminist organisations, the movement can uphold its integrity and ensure its values remain truly inclusive and anti-racist. There is no room for racism in feminism, and as Angela Davis wisely stated, "In a racist society, it is not enough to be non-racist, we must be anti-racist”.

Link

Shaykh Hamza Yusuf - Path to finding your true potential

 

This video is a scholarly reflection on the significance of Ramadan and the exploration of a book by a reclusive Islamic scholar, Ar-Raghib al-Asfahani, known for his profound impact on Imam al-Ghazali.

The book is celebrated for its linguistic insights into the Quran and its philosophical depth, drawing from Hellenistic and Indian traditions. The author of the document highlights the importance of self-knowledge and the pursuit of true happiness, which transcends worldly pleasures and is rooted in divine guidance.

It also discusses the concept of "nasha," or creation in stages, and its implications for understanding human development and the role of humanity in the world. It critiques the modern secular era's lack of divine invocation and calls for recognizing the potential within oneself to achieve higher states of being through discipline and excellence.

Helping Refugees: An Islamic Perspective

 

In an increasingly interconnected world, the plight of refugees has become one of the most pressing humanitarian issues. Millions of people are forced to flee their homes due to war, persecution, and natural disasters, seeking safety and a better life elsewhere. In this context, Islam offers profound guidance on how to assist those in need, especially refugees. This blog post explores the Islamic perspective on helping refugees, highlighting the teachings that encourage compassion, generosity, and support for those who are displaced.

1. Welcoming the Stranger: The Islamic Tradition of Hospitality
Islamic teachings emphasize the importance of hospitality, particularly towards strangers and those in need. The Quran and Hadiths (sayings of the Prophet Muhammad, peace be upon him) repeatedly remind believers of their duty to help others, regardless of their background or circumstances. The Quran states, "Do good to others, surely Allah loves those who do good" (Quran 2:195). This verse, among many others, underscores the virtue of helping those who are vulnerable, including refugees.

The Prophet Muhammad (peace be upon him) exemplified this virtue throughout his life. One of the most significant events in Islamic history is the Hijra, the migration of the Prophet and his followers from Mecca to Medina. The people of Medina (the Ansar) welcomed the Meccan refugees (the Muhajirun) with open arms, sharing their homes, food, and resources. This act of solidarity and compassion is a timeless example for Muslims on how to treat those seeking refuge.

2. Compassion and Mercy: Core Islamic Values
Compassion (Rahma) and mercy are central values in Islam, reflected in the very names of God, "Ar-Rahman" (The Most Compassionate) and "Ar-Rahim" (The Most Merciful). These values extend to all of humanity, especially those in dire need. The Quran reminds believers to be kind and merciful: "We have not sent you, [O Muhammad], except as a mercy to the worlds" (Quran 21:107).

When it comes to refugees, this compassion translates into offering not only material support but also emotional and spiritual comfort. Many refugees have experienced trauma, loss, and displacement. Providing a compassionate environment where they can find solace and support is a significant aspect of helping them rebuild their lives.

3. Supporting Refugees Through Charity (Sadaqah and Zakat)
Charity is one of the five pillars of Islam, and it plays a vital role in assisting refugees. Muslims are encouraged to give Sadaqah (voluntary charity) and Zakat (obligatory charity) to those in need, including refugees. The Quran states, "And they give food in spite of love for it to the needy, the orphan, and the captive" (Quran 76:8). This verse highlights the importance of providing for those who are vulnerable, regardless of their status or faith.

Zakat, which is mandatory for those who are financially able, is specifically intended to support the poor and the needy. Refugees, who often find themselves in desperate circumstances, are among those who are eligible to receive Zakat. By fulfilling this obligation, Muslims can help alleviate the suffering of refugees and contribute to their well-being.

4. Advocating for Justice and Fair Treatment
Islam encourages believers to stand up for justice and to defend the rights of the oppressed. The Quran commands, "O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives" (Quran 4:135). This principle is particularly relevant when advocating for the fair treatment of refugees.

Muslims are encouraged to use their voices and influence to support policies and initiatives that protect the rights of refugees. This includes advocating for their right to seek asylum, access to basic services like healthcare and education, and protection from discrimination and violence. By actively working towards justice, Muslims fulfill their religious duty and contribute to a more just and compassionate world.

5. Building Inclusive Communities
One of the most effective ways to help refugees is by fostering inclusive communities where they feel welcomed and valued. The Quran emphasizes the unity of humanity, stating, "O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another" (Quran 49:13). This verse encourages Muslims to embrace diversity and to build bridges of understanding and cooperation.

In practical terms, this means creating spaces where refugees can integrate into society, preserving their dignity and identity. This could involve community outreach programs, language and job training, cultural exchange events, and other initiatives that help refugees feel at home in their new environment. By building inclusive communities, Muslims can help refugees transition from a state of displacement to one of stability and belonging.

6. The Power of Dua (Supplication)
In addition to material support and advocacy, Islam places great importance on spiritual support through Dua (supplication). Muslims believe that turning to Allah in prayer can bring about positive change in even the most difficult situations. The Prophet Muhammad (peace be upon him) often made Dua for those in need, and Muslims are encouraged to do the same for refugees.

Praying for the well-being, safety, and dignity of refugees is a powerful way to express solidarity and to seek divine assistance in addressing the challenges they face. It is a reminder that while human efforts are essential, ultimate relief and justice come from Allah.

7. Collaborating with Others for the Greater Good
Finally, Islam encourages collaboration with others, regardless of their faith or background, to achieve the greater good. The Prophet Muhammad (peace be upon him) participated in initiatives like the Hilf al-Fudul, a pre-Islamic pact to uphold justice and protect the oppressed. This spirit of cooperation is vital in addressing the global refugee crisis.

Muslims are encouraged to work with local and international organizations, governments, and other faith communities to support refugees. Whether through volunteering, fundraising, or advocacy, collaboration amplifies efforts and increases the impact of initiatives aimed at helping refugees.

Helping refugees is not just a humanitarian obligation; it is a religious duty in Islam. By welcoming the stranger, showing compassion, giving charity, advocating for justice, building inclusive communities, making Dua, and collaborating with others, Muslims can fulfill their responsibility to support those who are displaced. In doing so, they not only help alleviate the suffering of refugees but also embody the core values of Islam: mercy, justice, and compassion for all of humanity.

The Power of AIPAC, Israel, And The Rise Of The Far Right | Unshocked

Naomi tells Mehdi on this episode of ‘Unshocked’: “I'm not going to sugarcoat it. It was a blow.” For Mehdi, “the idea that 14 or $15 million from AIPAC and the pro-Israel lobby in this district didn't play a role? Come on! That's just an insult to our intelligence.”

Over in France, as elections approach, the center right and center left have together blamed the anti-Israel far left for rising antisemitism - and given the French far right a pass in the process! There are reports that many French Jews may now vote for Marine Le Pen’s National Rally for the first time.

Naomi says “European politics is a world upside down,” and says it is “chilling” to think that the “charge of antisemitism is potentially going to facilitate the resurgence of fascism in Europe”.

Although all these far-right parties are staunch supporters of Israel, Mehdi explains how “the old anti-Semitism is still very much alive and well.” A mind-boggling idea regardless of which side of the coin you choose to see it from, so mind-boggling that Mehdi says: “I feel like screaming that no one sees the obvious disconnect… these people are still anti-Semitic and they're pro-Israel. What does that tell you about them?”

What does it also say about Zionism? Mehdi and Naomi discuss Zeteo’s upcoming documentary ‘Israel’s Reel Extremism’ and Mehdi’s participation in the Munk Debate on anti-Zionism in Toronto earlier this month.

Fighting Oppression: An Islamic Perspective

 

Oppression, in any form, is a grave injustice that Islam strongly condemns. Rooted in the principles of justice, equality, and compassion, Islam provides a comprehensive framework to combat oppression, whether it is inflicted on an individual, a community, or a nation. Below is an exploration of how to fight oppression from an Islamic perspective.

1. Understanding Oppression (Ẓulm) in Islam
In Islamic teachings, oppression, or ẓulm, is one of the gravest sins. The Quran explicitly warns against ẓulm, stating that "Allah does not guide the wrongdoing people" (Quran 2:258). Ẓulm is not limited to physical harm but encompasses any form of injustice, be it social, economic, or political. The Prophet Muhammad (peace be upon him) emphasized that all forms of oppression, whether against humans, animals, or even the environment, are forbidden.

2. The Importance of Justice (ʿAdl)
Islamic teachings place justice at the core of all human interactions. The Quran commands believers to stand firmly for justice, even if it is against themselves or their kin (Quran 4:135). This principle is vital in the fight against oppression. Muslims are encouraged to support the oppressed, regardless of their race, religion, or background. Injustice anywhere is seen as a threat to justice everywhere, and Muslims are urged to actively oppose it.

3. Patience and Perseverance (Ṣabr)
Patience (Ṣabr) is a crucial virtue in Islam, especially in the face of oppression. The Quran frequently mentions the rewards of those who remain patient during trials and hardships. However, patience in Islam does not mean passivity. Rather, it means steadfastness and resilience in pursuing justice. The Prophet Muhammad (peace be upon him) endured years of persecution in Mecca but remained patient and persistent in spreading the message of Islam, ultimately leading to the establishment of a just society in Medina.

4. Speaking Out Against Injustice
Islam encourages believers to speak out against oppression and injustice. The Prophet Muhammad (peace be upon him) said, "Whoever among you sees an evil action, let him change it with his hand; if he cannot, then with his tongue; and if he cannot, then with his heart – and that is the weakest of faith" (Sahih Muslim). This hadith highlights the importance of taking action against wrongdoings, whether through direct intervention, advocacy, or at least denouncing it internally.

5. Supporting the Oppressed
Supporting the oppressed is a fundamental duty in Islam. The Quran calls for collective action to help those who are wronged, stating, "And what is [the matter] with you that you fight not in the cause of Allah and for the oppressed among men, women, and children..." (Quran 4:75). This verse underscores the obligation to protect and assist those who cannot defend themselves. Muslims are encouraged to offer material, moral, and spiritual support to the oppressed, working towards their empowerment and liberation.

6. Peaceful Resistance and Non-Violence
Islam promotes peaceful means of resistance and advocates for resolving conflicts through dialogue and negotiation whenever possible. The concept of Jihad in Islam, often misunderstood, includes striving against one’s own inner vices and working for justice in society through peaceful means. Violent resistance is only sanctioned as a last resort, and even then, it must adhere to strict ethical guidelines, ensuring that no innocent lives are harmed.

7. Collective Responsibility and Solidarity
Islam teaches that the community has a collective responsibility to ensure justice and prevent oppression. The Prophet Muhammad (peace be upon him) compared the Muslim community to a single body; if one part suffers, the entire body feels the pain. This metaphor emphasizes the importance of solidarity in fighting oppression. Muslims are urged to unite against all forms of injustice, supporting one another in their struggles and working together to create a just society.

8. The Role of Dua (Supplication)
Dua, or supplication, is a powerful tool in the Islamic tradition. Muslims believe that turning to Allah in times of distress can bring divine assistance and relief. The Quran encourages the oppressed to seek help from Allah, saying, "And your Lord says, 'Call upon Me; I will respond to you'" (Quran 40:60). While practical efforts are essential, Muslims are also encouraged to seek spiritual strength through prayer, trusting that Allah is the ultimate source of justice.

9. Education and Awareness
Fighting oppression also involves educating oneself and others about the causes and consequences of injustice. Islam encourages the pursuit of knowledge and awareness, as ignorance can often perpetuate oppression. By educating communities and raising awareness about their rights and the principles of justice, Muslims can empower others to stand against injustice and work towards societal reform.

10. Striving for Systemic Change
Finally, Islam advocates for systemic change to eliminate the root causes of oppression. This includes addressing economic disparities, ensuring fair governance, and promoting ethical leadership. The Prophet Muhammad (peace be upon him) laid the foundations for a just society by establishing principles of equality, transparency, and accountability in governance. Muslims are encouraged to work towards similar systemic changes in their own societies, striving to create an environment where justice prevails.

In conclusion, Islam provides a comprehensive framework for fighting oppression, rooted in justice, patience, and active resistance. Muslims are called upon to stand against all forms of injustice, support the oppressed, and work towards creating a just and equitable society. By adhering to these principles, Muslims can contribute to a world where oppression is eradicated, and justice and peace prevail for all.

"I Left My Political Career to Embrace Islam"! Former Anti-Islam Politician Became Muslim

 

Arnoud van Doorn, a name once synonymous with anti-Islamic rhetoric and political controversy, has undergone a profound transformation. Known for his past criticisms of Islam, van Doorn's journey from a prominent critic to a devout Muslim is a remarkable story of personal evolution and spiritual awakening. This biography explores van Doorn's early life, political career, ideological shift, and eventual conversion to Islam, providing an in-depth look at how his beliefs evolved and the impact of his conversion on his life and public perception.

After months of research and reflection, Arnoud van Doorn decided to embrace Islam. His conversion was a significant and personal transformation, marked by a profound change in his beliefs and lifestyle. Van Doorn publicly announced his conversion in 2013, revealing his new faith to the world and the reasons behind his decision.

Arnoud van Doorn's journey from a prominent anti-Islamic politician to a devoted Muslim is a story of profound personal transformation. His experiences reflect the complexity of individual belief systems and the potential for change in the face of new insights and experiences. Van Doorn's life serves as a powerful example of how personal growth and spiritual awakening can lead to a reevaluation of one's beliefs and values.

The World is Pharaoh and Moses - Hamza Yusuf

 

Abu Huraira reported: The Pharaoh pinned down his wife with four spikes in her hands and feet. When they left her, the angels provided her with shade. She said, “O Lord, build me a house in Paradise with You, and save me from Pharaoh and his deeds, and save me from the oppressive people,” (66:11). Thus, her house in Paradise was revealed to her.

Source: Musnad Abī Ya’lá 6431

Grade: Sahih (authentic) according to Al-Albani

Norman Finkelstein: Genocide in Israel and Palestine

Norman Finkelstein received his PhD from the Princeton University Politics Department, and is best known for his research on Israel and Palestine. In this episode of Robinson’s Podcast, Norman addresses some of the most common arguments made in defense of Israel, such as those purporting to show Israel is not committing genocide, that anti-Zionism is anti-Semitism, that Israel is fighting in self-defense, that Egypt is responsible for the crisis, and more. Norman also appeared on episode 192, where he and Robinson discussed October 7th, allegations of genocide and apartheid, and connections between the war and the Holocaust. Norman’s most recent book is I’ll Burn That Bridge When I Get to It! Heretical Thoughts on Identity Politics, Cancel Culture, and Academic Freedom.

Coping with the Loss of a Child: Islamic Guidance and Comfort

The loss of a child is an indescribable sorrow, a pain that reverberates through every fiber of a parent's being. In Islam, there are teachings and practices that offer solace, support, and a pathway towards healing during such a heart-wrenching time. Here, we explore the ways in which Islamic guidance can provide comfort and strength.

1. Trust in Allah's Plan (Tawakkul)
One of the fundamental beliefs in Islam is the concept of Tawakkul – trusting in Allah's plan. Every soul belongs to Allah and returns to Him. The Qur'an reminds us:

"And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient." (Qur'an 2:155)

Understanding that everything happens by the will and wisdom of Allah can help in finding peace amidst the grief.

2. Patience (Sabr)
Patience is highly esteemed in Islam, especially during times of trial. The Prophet Muhammad (peace be upon him) said:

"Whatsoever is afflicted with hardship and remains patient, Allah will forgive him of his sins."

Practicing Sabr not only earns immense rewards but also helps in gradually healing the heart.

3. Dua and Supplication
Making Dua (supplication) is a direct way to seek comfort and strength from Allah. Asking for patience, understanding, and relief from grief through sincere prayer can be deeply soothing. Some supplications specifically for patience and strength include:

"O Allah, compensate me in my affliction, recompense my loss, and give me something better in exchange for it." (Sahih Muslim)

4. Seeking Knowledge and Understanding
Reading the Qur'an and Hadith, especially those passages related to loss and patience, can provide spiritual comfort. Stories of Prophets, such as the trials of Prophet Ayyub (Job), who endured severe tests with unwavering faith, serve as powerful reminders of patience and reliance on Allah.

5. Community Support
Islam places a strong emphasis on community. During times of loss, turning to family, friends, and the broader Muslim community for support can be invaluable. Sharing feelings, seeking advice, and receiving emotional and practical support can ease the burden of grief.

6. Charitable Acts in Memory of the Child
Performing charitable deeds (Sadaqah) in the name of the deceased child is a way to honor their memory and find solace. Building a well, donating to a mosque, or sponsoring an orphan can provide ongoing rewards (Sadaqah Jariyah) for the child and bring a sense of peace to the grieving parents.

7. Reflection and Remembrance
Engaging in Dhikr (remembrance of Allah) and reflection can help calm the heart and mind. Reciting phrases such as "Inna Lillahi wa inna ilayhi raji'un" ("Indeed we belong to Allah, and indeed to Him we will return") can reinforce faith and acceptance.

8. Professional Counseling
Seeking the help of a counselor or therapist, especially one who understands Islamic values, can be beneficial. Professional guidance can help navigate the complex emotions and stages of grief.

9. Maintaining Regular Prayers
Continuing with regular Salah (prayers) can provide structure and a sense of normalcy. It also keeps the individual connected to Allah, providing spiritual strength and comfort.

Conclusion
While the pain of losing a child can never be completely erased, Islamic teachings offer profound ways to cope with the grief. Trust in Allah, patience, community support, and continuous supplication can help in navigating through this difficult journey. Remember that in every hardship, there is ease, and through steadfast faith and perseverance, one can find peace and solace.

The Purpose of Makkan & Madinan Revelations | Surah Al-Hadid | Nouman Ali Khan

 

In this clip from the Surah Al-Hadid Deeper Look series, Ustadh Nouman Ali Khan clarifies the distinct purposes of the Makkan and Madinan Quranic revelations. He explains that the Makkan Quran addresses fundamental existential questions and constructs a comprehensive worldview through stories of previous prophets, reflections and significant events. In contrast, the Madinan Quran is more focused on the implementation of practical laws and social codes, addressing what is right and wrong, halal and haram, and providing detailed rules on marriage, inheritance and other aspects of social life.

Ustadh further emphasizes that during the time of Prophet Muhammad ﷺ, the Muslim community in Madinah was categorized into three groups: true believers, regular Muslims and hypocrites. This was unlike in Makkah, where the severe persecution by non-believers meant that only true believers remained steadfast. Additionally, Ustadh highlights the divine organization of the Quran, emphasizing that its arrangement is purposefully designed by Allah to guide the believers.

Arab Jews: The Hidden History | Ash Sarkar meets Avi Shlaim

 

A foundational principle of the state of Israel is that it keeps Jews safe. This principle has been profoundly challenged in the last nine or so months. But what if Israel never really had the will or capacity to keep all Jews safe and, in fact, has made them less safe?

Avi Shlaim is a historian and author of “Three Worlds: Memoirs of an Arab-Jew”. He joined Ash to talk about the Israeli right, Mossad’s covert operations in Baghdad and what it means to have hyphenated identities.

Coping with Trauma and Depression in Islam

 

Experiencing trauma and depression can be incredibly challenging, but Islam offers a comprehensive framework for finding solace, healing, and resilience. Here are some Islamic teachings and practices that can help in coping with these difficult experiences:

1. Understanding the Nature of Trials
In Islam, life is seen as a series of tests and trials, which can include trauma and depression. Recognizing that these are part of Allah's divine plan can help in finding meaning and purpose even in the midst of suffering.

“Do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, 'When is the help of Allah?' Unquestionably, the help of Allah is near.” (Qur’an, 2:214)

2. Turning to Allah in Prayer and Supplication (Dua)
Seeking comfort through prayer (Salah) and supplication (Dua) is fundamental in Islam. Expressing your fears, pain, and hopes to Allah can be deeply therapeutic. Regularly performing Salah and making heartfelt Dua can provide spiritual relief.

“And your Lord says, ‘Call upon Me; I will respond to you.’” (Qur’an, 40:60)

3. Finding Peace in the Qur’an
The Qur’an is a source of guidance and healing. Reading and reflecting on its verses can provide comfort and strength. Verses such as Ayat al-Kursi (Qur’an, 2:255) and Surah Al-Duha (Qur’an, 93) are particularly known for their comforting messages.

“O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.” (Qur’an, 10:57)

4. Practicing Patience and Trust in Allah (Tawakkul)
Patience (Sabr) and trust in Allah’s plan (Tawakkul) are crucial in dealing with trauma and depression. Maintaining patience and relying on Allah’s wisdom can help believers endure and overcome difficulties.

“And be patient, for indeed, Allah does not allow to be lost the reward of those who do good.” (Qur’an, 11:115)

5. Seeking Social Support
Islam encourages seeking support from family, friends, and the community. Sharing your struggles with trusted individuals can provide emotional relief and practical assistance. The Muslim community is meant to support one another, especially in times of hardship.

“The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy.” (Qur’an, 49:10)

6. Engaging in Acts of Worship and Good Deeds
Engaging in acts of worship, charity, and good deeds can have a positive impact on mental health. These actions not only bring spiritual rewards but also foster a sense of purpose and connection with others.

“Those who believe and do righteous deeds - a good state is theirs and a good return.” (Qur’an, 13:29)

7. Utilizing Professional Help
Seeking help from mental health professionals is important and encouraged in Islam. Therapy, counseling, and medication can be beneficial for managing trauma and depression. Islam recognizes the importance of taking care of one’s health, including mental health.

8. Engaging in Self-Care
Taking care of your physical health through proper nutrition, exercise, and rest is essential. Practices like deep breathing, mindfulness, and relaxation techniques can help in managing symptoms of trauma and depression.

9. Maintaining Hope and Gratitude
Maintaining hope and gratitude can transform one’s outlook. Reflecting on Allah’s blessings, no matter how small, and focusing on positive aspects of life can foster resilience.

“If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.” (Qur’an, 14:7)

Conclusion
Coping with trauma and depression is a multifaceted process, but Islam offers a holistic approach to finding peace and healing. By turning to prayer, practicing patience, seeking support, and maintaining hope, believers can navigate through their struggles with faith and resilience. Remember that Allah is always with you, and through His guidance and mercy, you can find strength and recovery.

May Allah grant healing and ease to all those who are suffering from trauma and depression. Ameen.