How to be Mindful in life like our Prophet ﷺ - Hamza Yusuf

 

Physical and Spiritual Benefits of Walking

Exploration of walking's benefits for both body and spirit.

Enhancing mindfulness and connection to the divine.

Prophetic Engagement in Walking

How the Best of Creation ﷺ engaged in walking with purpose and perfection.

Transforming a simple act into a deeply spiritual experience.
Prophetic Traditions and Practices

Highlighting the importance of walking through prophetic traditions.

Emulating the Prophet ﷺ's intentionality and excellence in all actions.
Practical Advice

Incorporating walking into daily routines as a form of worship and reflection.

Achieving a more balanced and spiritually enriched life through this practice.

The Evils of Oppression in Islam: A Grave Sin

 

 

 

 

Oppression, in all its forms, is deeply condemned in Islam. Whether it is the oppression of individuals, communities, or nations, the act of unjustly causing harm to others violates the very essence of Islamic teachings. In this blog post, we will explore the Islamic perspective on oppression, the severe consequences it carries, and how Muslims are encouraged to stand firmly against injustice.

Oppression in the Qur’an
The Qur’an is unequivocal in its denunciation of oppression. The term for oppression in Arabic is “ẓulm,” which can be understood as wrongdoing, injustice, or tyranny. Allah warns against the oppression of others in several verses, making it clear that such acts are despised by Him. In Surah An-Nisa, Allah states:

"Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice." (Qur’an 4:58)

This verse emphasizes that justice is a central value in Islam, and the failure to uphold it leads to oppression. Allah instructs believers to be fair and just in all their dealings, whether they involve individual relationships or larger societal responsibilities.

In another verse, Allah says:

"And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allah any protectors; then you would not be helped." (Qur’an 11:113)

This powerful warning highlights the severe consequences for those who align themselves with oppressors. Even supporting or showing leniency toward unjust actions can lead to divine punishment.

Oppression in the Hadiths
The Prophet Muhammad (PBUH) also condemned oppression and emphasized the value of justice in his teachings. One of the most profound hadiths on this subject is:

"O My servants, I have forbidden oppression for Myself and have made it forbidden among you, so do not oppress one another." (Sahih Muslim)

This hadith illustrates that Allah has prohibited oppression upon Himself, meaning He does not deal with His creation unjustly. Therefore, oppression is completely forbidden between human beings as well. It sets a clear standard that injustice in any form has no place in an Islamic society.

The Prophet also warned of the consequences of oppressing others in this world:

"Beware of oppression, for oppression will be darkness on the Day of Judgment." (Sahih Muslim)

On the Day of Judgment, those who have wronged others will be surrounded by the darkness of their actions, deprived of Allah's light and mercy. This image vividly portrays the spiritual and moral consequences of unjust behavior.

Forms of Oppression in Islam
Oppression in Islam can manifest in various ways, from individual wrongdoings to large-scale injustices. Some of the key forms include:

Personal Oppression: This includes wronging individuals through actions such as lying, cheating, backbiting, or any form of unjust treatment. It also encompasses family oppression, where someone abuses their power within the family unit.

Economic Oppression: Islam prohibits exploitation, hoarding, fraud, and interest (riba), which contribute to the oppression of the economically vulnerable. The Islamic system advocates fairness in business transactions, zakat (charity), and ensuring that wealth is distributed equitably in society.

Political Oppression: Tyranny and the abuse of power by rulers or leaders are strongly condemned in Islam. Rulers are instructed to govern with justice and care for the welfare of their people. The Prophet Muhammad (PBUH) said:

“The best of leaders are those whom you love and who love you, and you pray for them and they pray for you. And the worst of leaders are those whom you hate and who hate you, and you curse them and they curse you.” (Sahih Muslim)

Political oppression that involves corruption, persecution, or tyranny is against the very principles of governance in Islam.

Religious Oppression: Forcing people to adopt or abandon faith is a form of spiritual oppression, which is prohibited in Islam. The Qur’an says:

“There is no compulsion in religion.” (Qur’an 2:256)

Islam promotes the freedom of belief and opposes any form of coercion in matters of faith.

Social Oppression: This includes racism, discrimination, or marginalizing certain groups of people based on ethnicity, status, or gender. Islam teaches equality, declaring that no individual is superior to another except in righteousness. In his farewell sermon, the Prophet (PBUH) declared:

"All mankind is from Adam and Eve. An Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; a white has no superiority over a black, nor does a black have any superiority over a white; none have superiority over another except by piety and good action."

Consequences of Oppression
Oppression has far-reaching consequences, both in this world and in the hereafter. It disrupts social harmony, causes immense pain and suffering, and ultimately leads to the downfall of communities. The Qur’an warns that the destruction of past nations was often due to their widespread oppression:

"And such is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe." (Qur’an 11:102)

In the afterlife, those who have oppressed others will face severe punishment. The Prophet (PBUH) taught that the oppressed will be given the opportunity to take justice from their oppressors on the Day of Judgment. Every wronged individual will be compensated, and every oppressor will be held accountable for their actions.

Standing Against Oppression
Islam not only forbids oppression but also calls upon Muslims to stand up against it wherever it occurs. The Prophet (PBUH) said:

"Help your brother, whether he is an oppressor or he is oppressed." The companions asked, "O Messenger of Allah, we understand helping the oppressed, but how do we help the oppressor?" The Prophet replied, "By preventing him from oppressing others." (Bukhari)

This hadith demonstrates that standing against oppression involves both supporting the oppressed and stopping the oppressor from committing further injustice. Muslims are encouraged to speak out against wrongdoing, work for justice, and promote fairness in all aspects of life.

Oppression is a grave evil in Islam, condemned by both the Qur’an and the teachings of the Prophet Muhammad (PBUH). It undermines justice, violates human dignity, and leads to both worldly and spiritual ruin. Muslims are commanded not only to refrain from oppression but also to actively work against it, promoting justice, compassion, and fairness in their societies. By standing against oppression, believers uphold the core values of Islam and contribute to the betterment of humanity.

Khalid ibn al-Walid, a Profile of a Warrior

Dr. Roy Casagranda explores the career of one of the greatest warriors in history. Khalid ibn al-Walid is essentially unknown outside of the Muslim world despite his brilliant victories. Dr. Casagranda ranks him with Thutmose III and Alexander the Great as having one of the three greatest military records.

Respecting Parents in Islam: A Noble Duty

 

In Islam, respecting and honoring one’s parents is not only a social obligation but a sacred duty enshrined in the Qur’an and the teachings of the Prophet Muhammad (PBUH). It is a fundamental value in the Islamic faith, deeply intertwined with the concept of gratitude and servitude to Allah. In this blog post, we will explore the significance of parental respect in Islam, the rewards promised for it, and how Muslims are encouraged to practice this noble act.

The Qur’anic Commandment
The importance of respecting one’s parents is mentioned multiple times in the Qur’an, emphasizing it right after the duty of worshiping Allah. One of the most well-known verses in this regard is found in Surah Al-Isra:

"And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], 'uff,' and do not repel them but speak to them a noble word." (Qur’an 17:23)

This verse demonstrates that kindness to parents is a priority after the worship of Allah, underscoring its immense significance. The smallest display of frustration or disrespect, such as saying “uff” (a minor expression of annoyance), is prohibited in Islam. Instead, Muslims are commanded to speak to their parents with love, compassion, and respect.

Hadiths on Respecting Parents
The sayings of the Prophet Muhammad (PBUH) further elaborate on the high status parents hold in Islam. In a famous hadith, the Prophet was asked who is most deserving of good companionship. He responded:

"Your mother."
The questioner asked, "Then who?"
The Prophet replied, "Your mother."
The man asked again, "Then who?"
The Prophet again replied, "Your mother."
When the man asked for the fourth time, the Prophet said, "Your father." (Bukhari and Muslim)

This hadith clearly illustrates the elevated position of the mother in Islam, deserving three times more consideration than even the father. It highlights the hardships and sacrifices mothers undergo during pregnancy, childbirth, and upbringing.

The Rewards of Honoring Parents
Honoring one’s parents is an act that brings great rewards both in this world and the hereafter. One of the most significant benefits is the pleasure of Allah. The Prophet Muhammad (PBUH) said:

“The pleasure of Allah lies in the pleasure of one’s parents, and the anger of Allah lies in the anger of one’s parents.” (Tirmidhi)

By pleasing our parents, we earn Allah’s blessings, and by displeasing them, we risk His wrath. Additionally, caring for one’s parents, especially in their old age, is considered one of the best forms of worship. It is an opportunity to repay them for the love and support they have provided throughout life.

Practical Ways to Show Respect to Parents
Respecting parents in Islam goes beyond verbal expressions. It includes physical, emotional, and financial support, especially when they grow older and become more dependent. Here are some practical ways Muslims can honor their parents:

Listen to Them: Being attentive to their needs, opinions, and stories shows that you value them and their experiences.

Care for Them: As parents age, they may need assistance in daily tasks or medical care. Providing for them in their time of need is a form of worship.

Make Du’a for Them: Constantly praying for their well-being, both in this world and the hereafter, is a way to express love and gratitude.

Seek Their Blessings: In Islam, the supplications of parents for their children are considered powerful. Seeking their advice and blessings is not only a way to respect them but also a source of guidance and barakah (blessings).

Speak Kindly and Gently: Even in moments of disagreement, it is essential to maintain a tone of respect and kindness, avoiding harsh words or gestures.

When Parents Are Non-Muslim or Unjust
Islam encourages respect and kindness to parents even if they are non-Muslim. Allah commands Muslims to maintain ties with their parents, provided they do not encourage disobedience to Allah. The Qur’an says:

"But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness..." (Qur’an 31:15)

Even in situations where parents are unjust or unreasonable, Islam advises patience and continuous efforts to maintain a respectful relationship.

Respecting and honoring parents is a cornerstone of Islamic ethics. It is not merely an obligation but a path to the pleasure of Allah, a way to gain His mercy, and a means of fostering strong family bonds. The reverence for parents in Islam extends throughout their lives and even after their passing, with du’as and good deeds done in their name. By embodying the principles of kindness, patience, and humility toward parents, Muslims fulfill an essential part of their faith while enriching their lives with Allah’s blessings.

Shaykh Hamza Yusuf talks about everything

 

Join Shaykh Hamza Yusuf as he navigates through profound topics that delve into the essence of existence and spirituality:

-The nature of God and deities as ultimate realities
-Explorations into the concepts of person, self, soul, and spirit
-Consciousness as the ultimate reality
-Contemplative practices and the inner life (Part II)
-Ethics and morality in the face of evil and suffering (Part I)
-Perspectives on death, life after death, and reincarnation (Part I)
-The intersection of science and religion (Part II)
-Delving into fundamental realities: essence and existence (Part II)
-Eschatology: exploring the world to come (Part I)
-Theological epistemology: how can we know God? (Part II)
-Embark on a transformative journey of exploration and reflection with Shaykh Hamza Yusuf, as we seek to understand the complexities of existence and the timeless truths that shape our understanding of the divine and the self.

Living with a Purpose | Mufti Abdul Rahman Waheed | Jummah Khutba

 

Every moment is a gift, and the Prophet ﷺ taught us to cherish it as if it's our last. Live each moment with purpose, sincerity, and gratitude, for we never know when our time will come.

A Year in Gaza: Training to be a War Surgeon | Full Documentary

 

Riccardo, an Italian final-year medical student, is going on Erasmus. The destination: Gaza, a war zone. His friends are shocked. However, it is important to him as he wants to become a war surgeon and is writing his thesis on explosive bullet wounds. Entering Gaza is not easy, he needs permission from three different authorities: the Israeli army, the Palestinian Authority and the Hamas.

Upon arrival at the Islamic University, he is welcomed by the chancellor and interviewed by the local and international media. Riccardo starts to feel the pressure: his experience will determine the success of the exchange programme. The imminence of war doesn’t help and he starts suffering panic attacks.

This improves as Riccardo makes friends with some young Palestinians, who advise him how to handle his anxiety. But when war is rekindled, Riccardo has to make many difficult choices. In crossing the border between Israel and the Strip, Riccardo also crossed the boundary between adolescence and adulthood, a journey of personal struggle that will test whether or not he truly has the strength to pursue his dreams.

This film was first released in 2021.

The SHOCKING Truth Israel Hides from World

Israel is running and let's be absolutely explicit about this  system of torture camps.

Actor Jacob Berger Escaped Zionism

 

Jacob Berger is a Jewish American actor, influencer and media personality. He joined us to pod to talk about why he's pro- Palestine. Check out his work: ‪@JacobBergerActor‬

The Evils of Judging in Islam

 

Judging others is a common human tendency, but in Islam, it's a behavior that carries significant spiritual and ethical consequences. The Quran and the teachings of Prophet Muhammad (peace be upon him) offer profound guidance on the dangers of being judgmental and emphasize the importance of humility, empathy, and understanding.

1. The Sanctity of Intentions
One of the core principles in Islam is that actions are judged by intentions. The Prophet Muhammad (peace be upon him) said:

"Actions are judged by intentions, so each man will have what he intended." (Sahih Bukhari)

This hadith reminds us that only Allah knows the true intentions behind an individual's actions. When we judge others, we overlook the complexity of their circumstances and intentions, which are known only to Allah. By passing judgment, we risk assuming a role that belongs solely to the Divine.

2. The Dangers of Arrogance
Judging others often stems from a place of arrogance or self-righteousness. The Quran strongly warns against arrogance, equating it with a severe sin:

"And do not turn your face away from people in contempt, nor go about in the land exulting over others; indeed, Allah does not like those who are self-deluded and boastful." (Quran 31:18)

When we judge others, we position ourselves as superior, forgetting that all humans are fallible and in need of Allah's mercy. This sense of superiority can lead to spiritual decay, making us blind to our own faults and shortcomings.

3. The Harm of Gossip and Backbiting
Judging others often leads to gossip and backbiting, both of which are explicitly condemned in Islam. The Quran vividly describes the severity of these acts:

"O you who have believed, avoid much suspicion, for some suspicion is sin. And do not spy or backbite each other. Would any of you like to eat the flesh of his brother when dead? You would detest it." (Quran 49:12)

This verse highlights the destructive nature of judgmental attitudes, which can lead to divisions within the community, harm reputations, and create lasting enmity.

4. The Virtue of Covering Faults
Islam teaches that believers should strive to conceal the faults of others rather than expose them. The Prophet Muhammad (peace be upon him) said:

"Whoever conceals the faults of a Muslim, Allah will conceal his faults on the Day of Judgment." (Sahih Muslim)

This hadith underscores the importance of mercy and compassion. By refraining from judgment and instead offering support and understanding, we contribute to a more compassionate and cohesive society.

5. Focusing on Self-Improvement
Islam encourages self-reflection and personal growth over the judgment of others. The Quran advises:

"O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them. Nor let women ridicule [other] women; perhaps they may be better than them." (Quran 49:11)

This verse reminds us that our focus should be on improving ourselves rather than finding faults in others. By concentrating on our own spiritual development, we fulfill the true purpose of our lives and avoid the pitfalls of judgment.

6. Trust in Allah's Justice
Ultimately, Islam teaches that the judgment of others is best left to Allah, who is the Most Just. The Quran states:

"Indeed, Allah is the Best of Judges." (Quran 95:8)

Trusting in Allah’s judgment allows us to relinquish the burden of passing judgment on others, fostering a sense of peace and humility.

Conclusion
Judging others is a practice that Islam strongly discourages. It is a behavior that not only harms the individual being judged but also corrupts the soul of the one who judges. By focusing on our own actions and intentions, avoiding arrogance, and showing compassion towards others, we can align ourselves with the teachings of Islam and build a community rooted in mercy and understanding. As Muslims, it is our duty to reflect on our own shortcomings and trust in Allah’s perfect justice, rather than assuming the role of judge over our fellow human beings.

Change your life's perspective - Shaykh Hamza Yusuf

 

 

 

Muhammad ibn Maslama (ra): The Knight of Rasulullah ﷺ | The Firsts | Sahaba | Dr. Omar Suleiman

 

The Firsts is a video series that chronicles the lives of the Sahaba (the companions of the Prophet ﷺ) during and after the time of the Prophet ﷺ.

How Palestinian Faith Led to My Shahada | Megan Rice

 

"Sr. Megan Rice shares her extraordinary journey of embracing Islam, influenced by the resilient faith of Palestinians. In a raw and compelling conversation, Megan delves into her conversion story and candidly discusses the critical challenges facing the Muslim Ummah today. This episode uncovers the pressing issues that demand our attention and action, from community unity to confronting external pressures.