Grandmaster Wang Zi-Ping

Grandmaster Wang Zi-Ping (1881 - 1973) was a proud Chinese Muslim. He had a beautiful fist length beard and followed the Hanafi school. He specialised in Chinese Martial Arts and he was known for his mastery of Wushu and Tai Chi. He also served as the leader of the Shoalin Kung Fu division of martial arts. 

Islam has been practised in China since the time of the Sahaba - 1400 years ago. May Allāh assist and grant relief to all our brothers and sisters who are being oppressed in China and across the world because of their faith in Allāh and His Messenger ﷺ.

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One man’s (very polite) fight against media Islamophobia

News about Muslims in the British press is rarely positive, but it is never scarce. Consider these stories, published across a typical month towards the end of 2016. In the Times on 9 November 2016, an article announced: “Islamist School Can Segregate Boys and Girls.” On the Daily Express website, nine days later: “Anger as less than A THIRD of Muslim nations sign up to coalition against Isis.” In the Sun online, on 1 December: “SECRET IS SAFE: Half of British Muslims would not go to cops if they knew someone with Isis links.” On the Daily Express site the day after: “New £5 notes could be BANNED by religious groups as Bank CAN’T promise they’re Halal.” On ITV News, the same day: “Half of UK Muslims would not report extremism.” Two days later, in the Sunday Times: “Enclaves of Islam see UK as 75% Muslim.” The Mail on Sunday, that same day: “Isolated British Muslims are so cut off from the rest of society that they see the UK as 75% Islamic, shock report reveals.” And another version, in the Sun online: “British Muslims are so cut-off from society they think 75% of the UK is Islamic, report reveals.”

No other community in Britain receives such regular torrents of bad press. But that is not the most shocking thing about these articles. Every single one of them was misleading. And they were not just lightly dotted with inaccuracies. The chief premise of each piece – the premise articulated in the headline – was dead wrong.

In each case, the newspapers had to correct, retract or rewrite their work. There was no evidence, for instance, to suggest that only Muslim groups were concerned about the composition of the new banknotes, as the word “Halal” suggested. The tales about “isolated Muslims” who are “cut off from society” were all inaccurate. In fact, a government report had found exactly one secondary school whose overwhelmingly south Asian students, when surveyed, believed Britain’s population to be 50-90% Asian, “such had been their experience up to that point”. Contrary to the headlines, the report found no Islamic “enclaves”; actually, no references to religion at all.

These fabrications can all be found in an Excel spreadsheet maintained by Miqdaad Versi, an amiable, animated, sartorially rumpled man who has made it his personal mission to confront, very patiently and politely, the Islamophobia of the British press. Versi lodged formal objections to the errors in each of these articles with the Independent Press Standards Organisation (Ipso), a regulator whose rulings most British publications have agreed to abide by. Ipso forced the newspapers to correct all of them.

Full article

The Real and the Fake 700 year old Great Mosque of Xi'an, China

We know that Internet is full of fake stuff. One such email doing rounds is the "700 year old Mosque in Xian Shanxi, China from the time of the Ming dynasty. The entire Quran is written on the walls of the mosque." An example of this tweet is here:

700 year old #Mosque in #Xian Shanxi, China from the time of the Ming dynasty.
The entire Quran is written on the walls of the mosque. pic.twitter.com/wSbGp0FQ9L

— Sabena Siddiqi (@sabena_siddiqi) March 11, 2018

This mosque is Tiban Turen Mosque in Malang, Indonesia. Tiban Mosque is called because it is said that the mosque is in the village, with a narrow road, and with its grandeur was built without the knowledge of the local people. According to the myths circulating in this area the mosque building was built by a genie in just one night.

However, when this was confirmed to the secretariat, it was said that the construction of the mosque which was actually a complex of the Salafiyah Bihaaru Bahri Islamic Boarding School 'Asali Fadlaailir Rahmah was purely built by the students and worshipers.

In fact it is actually an Islamic boarding school. It has 10 levels, where each level has a different theme. On the 1st floor there are several large aquarium displays and souvenirs. Floors 2-6 You will be spoiled with various calligraphy carvings and ornaments that spoil your eyes. On floors 7-8 you can buy some of the mosque's special souvenirs. And at the end of the 9-10th floor you will be spoiled with views of the green and comfortable village from a height.

Some of the above info is Google translated from IloveMalang.

You can also watch this video for more info.

Now coming back to the Great Mosque of Xi'an, China, there is a recent article from The News, Pakistan.

The Great Mosque of Xi'an has charmed the Muslim dynasty with honor as much as any other religious heritage -- with one being epic calligraphy of entire verses from the holy book - Quran.

This largest mosque across the province of Shanxi, China has breathed seven hundred years since its birth during the Hongwu reign of the Ming dynasty, with further additions during the Qing dynasty, still stands gracefully -- portraying all the elegance in its wall calligraphy.

The architecture excellence takes its mantra from a fusion of Arabic and Nastaliq script brought on to the walls with no voids for imperfection and is indeed a blissful gift, which after construction was next taken in responsibility and renovation under impact of Qing dynasty.

What adds to its perfection is the scripting brilliance yet in its fine prominence and gathers as much believers as any other would.

In 1956, the mosque was declared a ‘historical and cultural site protected at the Shaanxi province level, and was later promoted to a ‘major historical and cultural site protected at the national level in 1988. The mosque is still used as a place of worship by Chinese Muslims, primarily Hui people, today.

My grandfather Nelson Mandela fought apartheid. I see the parallels with Israel

 My grandfather, Nelson Rolihlahla Mandela, would have turned 100 this year. The world is marking the centenary of his birth and celebrating his leadership in the struggle to end apartheid in South Africa. But while my country has long been free from racist minority rule, the world is not yet free of the crime of apartheid.

Like Madiba and Desmond Tutu before me, I see the eerie similarities between Israel’s racial laws and policies towards Palestinians, and the architecture of apartheid in South Africa. We South Africans know apartheid when we see it. In fact, many recognise that, in some respects, Israel’s regime of oppression is even worse.

Apartheid is defined in international law as an “institutionalised regime of systematic oppression and domination by one racial group over any other”. It is about unequal racial power relations upheld by unjust laws that are intended to deny oppressed groups their rights.

 Even before Israel passed its “nation state law” (stipulating that only Jews have the right of self-determination in the country) it was easy to see, for anyone willing to look, that the country’s government was committing the crime of apartheid. Its segregation wall, discriminatory admissions committees, ID-card systems, roads built for settlers which are not accessible to Palestinians, and the bantustan-like fragmentation of the West Bank gave the game away.

The nation state law made that reality undeniable. Apartheid is the context for a litany of state crimes. Take most recently, for example, Israel’s decision to demolish the Palestinian Bedouin village of Khan al-Ahmar and evict its residents. The aim of this ethnic cleansing is to make way for illegal settlements on occupied Palestinian land.

Yet despite seven decades of apartheid, ongoing theft of Palestinian land, military occupation and massacres of unarmed protesters in Gaza – rightly called the “Palestinian Sharpeville”, after the mass killing in Transvaal in 1960 – each new generation of Palestinians continues the liberation struggle.

Young Ahed Tamimi turned 17 in prison this year, illegally incarcerated for confronting occupying soldiers in her backyard. But just as my grandfather spent 27 years in prison only to become a global icon of freedom, Ahed has become a powerful symbol of Palestinians’ resolute determination to resist. She and her family represent the courageous spirit of Palestinians everywhere who stand defiant in the face of immense brutality. I salute their bravery.

Although Ahed is now free, thousands of Palestinians – including hundreds of children – still languish in apartheid Israel’s jails. In this Nelson Mandela centennial celebration year, we should recall his avowal that “our freedom is incomplete without the freedom of the Palestinian people” and work relentlessly to demand that all Palestinians – whether living in exile, as citizens of Israel or in the occupied territories – are accorded their inalienable human rights.

For we South Africans also know that effective resistance to apartheid requires international solidarity. Just as allies around the world were vital in our struggle for freedom, the spirit of internationalism lives on in the non-violent boycott, divestment and sanctions (BDS) movement supporting the Palestinian liberation struggle.

Full article

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Pakistan's Lost Children

That Single Line of Blood: Nassir al-Mosabeh and Mohammed al-Durrah

As the frail body of 12-year-old Nassir Al-Mosabeh fell to the ground on Friday, September 28, history was repeating itself in a most tragic way.

Little Nassir was not just another number, a 'martyr' to be exalted by equally poor refugees in Gaza, or vilified by Israel and its tireless hasbara machine. He was much more than that.

The stream of blood that poured out from his head wound on that terrible afternoon drew a line in time that travel back 18 years.

Almost 18-years to the day separates Nassir's recent murder and the Israeli army killing of Mohammed Al-Durrah, also 12, on September 30, 2000. Between these dates, hundreds of Palestinian children have perished in similar ways.

Reports by the rights’ group, B’tselem, are rife with statistics: 954 Palestinian children were killed between the Second Intifada in 2000 and Israel's war on Gaza, the so-called Operation Cast Lead in 2008. In the latter war alone, 345 child were reportedly killed, in addition to another 367 child fatalities reported in Israel’s latest war, ‘Protective Edge’ of 2014.

But Mohammed and Nassir - and thousands like them - are not mere numbers; they have more in common than simply being the ill-fated victims of trigger-happy Israeli soldiers.

In that single line of blood that links Nassir al-Mosabeh and Mohammed al-Durrah, there is a narrative so compelling, yet often neglected. The two 12-year-old boys looked so much alike - small, handsome, dark skinned refugees, whose families were driven from villages that were destroyed in 1948 to make room for today’s Israel.

Young as they were, both were victims of that reality. Mohammed, died while crouching by the side of his father, Jamal, as he beseeched the Israelis to stop shooting. 18 years later, Nassir walked with thousands of his peers to the fence separating besieged Gaza from Israel, stared at the face of the snipers and chanted for a free Palestine.

Between the two boys, the entire history of Palestine can be written, not only that of victimization and violence, but also of steadfastness and honor, passed from one generation to the next.

“Who will carry on with the dream,” were the words Nassir’s mother repeated, as she held a photograph of her son and wept. In the photo, Nassir is seen carrying his school bag, and a small bottle of rubbing alcohol near the fence separating Gaza and Israel.

“The dream” is a reference to the fact that Nassir wanted to be a doctor, thus his enthusiasm to help his two sisters, Dua’a and Islam, two medical volunteers at the fence.

His job was to carry the alcohol bottle and, sometimes, oxygen masks, as his sisters would rush to help the wounded, many of them Nassir’s age or even younger.

In a recent video message, the young boy - who had just celebrated the achievement of memorizing the entire Holy Quran - demonstrated in impeccable classical Arabic why a smile can be considered an act of charity.

Protesting the Israeli siege and the injustice of life in Gaza was a family affair, and Nassir played his role. His innovation of taping raw onions to his own face to counter the tears induced by the Israeli army tear gas garnered him much recognition among the protesters, who have been rallying against the siege since March 30.

So far, nearly 200 unarmed protesters have been killed while demanding an end to the 11-year long blockade and also to call for the ‘Right of Return’ for Palestinian refugees.

Nassir was the 34th child to be killed in cold-blood since the protests commenced, and will unlikely be the last to die.

Palestinian Children and Israeli Discourse
When Mohammed al-Durrah was killed 18 years ago, the images of his father trying to shield his son’s body from Israeli bullets with his bare hands, left millions around the world speechless. The video, which was aired by France 2, left many with a sense of helplessness but, perhaps, the hope that the publicity that Mohammed’s televised murder had received could possibly shame Israel into ending its policy of targeting children.

Alas, that was never the case. After initially taking responsibility for killing Mohammed, a bogus Israeli army investigation concluded that the killing of Mohammed was a hoax, that Palestinians were to blame, that the France 2 journalist who shot the video was part of a conspiracy to ‘delegitimize Israel’.

Many were shocked by the degree of Israeli hubris, and the brazenness of their mouth- pieces around the western world who repeated such falsehood without any regard for morality or, even, common sense. But the Israeli discourse itself has been part of an ongoing war on Palestinian children.

Israeli and Zionist propagandists have long claimed that Palestinians teach their children to hate Jews.

The likes of Elliott Abrahms raged against Palestinian textbooks for "teaching children to value terrorism." “That is not the way to prepare children for peace,” he wrote last year.

In July the Israeli army claimed that Palestinian children deliberately “lure IDF troops”, by staging fake riots, thus forcing them into violent confrontations.

The US-Israeli propaganda has not just targeted Palestinian fighters or factions, but has done its utmost to dehumanize, thus justify, the murder of Palestinian children as well.

“Children as young as 8 turned into bombers, shooters, stabbers,” reported one Adam Kredo in the Washington Free Beacon, citing a “new report on child terrorists and their enablers.”

This is not simply bad journalism, but part of a calculated Israeli campaign aimed at preemptively justifying the killing of children such as Nassir and Mohammed, and thousands like them.

It is that same ominous discourse that resulted in the call for genocide made by none other than Israel's Justice Minister, Ayelet Shaked, where she also called on the slaughter of Palestinian mothers who give birth to "little snakes."

The killing of Nassir and Mohammed should not then be viewed in the context of military operations gone awry, but in the inhuman official and media discourses that do not differentiate between a resistance fighter carrying a gun or a child carrying an onion and an oxygen mask.

Nor should we forget that Nassir al-Mosabeh and Mohammed al-Durrah are chapters in the same book, with an overlapping narrative that makes their story, although 18 years apart, one and the same.



 Link

India | The New Maharajas

The Trifecta of Rape Culture, Sexual Abuse and Muslim Communities – Debunking False Statements

“If she just wore hijab/niqab, she wouldn’t get harassed or raped …”

This line, often uttered to dismiss cases of rape where the victims did not observe hijab, is one that is not only false, but completely fails to understand the true meaning, role and purpose of hijab.

No doubt, hijab is indeed an obligation in Islam; it is a command from Allah and should be observed by believing women[1]. There are Divine Wisdoms behind its obligation, and in some cases, it can deter a certain type of attention.

However, it is not a force field that physically prevents a rapist from raping his victim. Modest dressing cannot prevent rape or lewd behavior from the abuser. Nor should we ever expect a person whose heart and soul are so corrupted that they would dare to commit such a crime in the first place, to feel deterred merely by some extra layers of fabric. Numerous women have been sexually assaulted and raped while wearing their hijab.

One sister — a convert who wears the hijab and relied upon a small group of other Muslims to be her “community” — shared the following:

“… I thought it was weird for him to sit so close to me, but I didn’t really think anything of it. He’s a “good boy.” Prays five times a day. Ten years my senior and a PhD student at my university. Super intelligent. Calls his mother (who lives overseas) every day despite time zone differences. Meets all the markers of a good person. But I don’t think I’ve ever been alone with him before this.

We were just talking, he paused and pulled me on top of him. Suddenly I was laying on him, and he was holding me against him tightly. I was super freaked out, but I laughed and was like, “[name], stop! What are you doing?” Obviously, I tried to push against him to get off, but he flipped me, so I was pinned underneath him in a matter of seconds, and he was straddling me. He ripped off my hijab, pulled up my shirt and bra and started to bite my breasts.

I was completely in shock and tried to reason with him to stop. He said something like he’s seen how I look at him (???) and he knows I want him (?????). Completely, absolutely, disgustingly false.

He held my hands down when I tried to push him off, and I began to fight him with everything I had in me. He pulled down my pants and started to penetrate me with his fingers. By then I was crying, and I kept on telling him over and over to stop, but he said to just let him do it. “If you really don’t like it then why are you so wet?”

I was terrified and never felt so much like I’ve lost control of my body before. I remember just repeating his name endlessly, as if he would somehow hear his name and wake up and realize what he’s doing. I’ve never been intimate with a man even consensually, so it was beyond overwhelming. Eventually he said, “Relax, it’s not like I’m going to rape you.” And he stopped.

I never figured out what the heck he meant by that. Did he not realize what he just did?!? I put my clothes back on as fast as I could, and I left. I haven’t told anybody. I saw him once on campus by chance, and I felt like I was having a heart attack. For a few weeks after, he kept on texting me and asking how I was and stuff. I never responded. Throughout the entire ordeal and after, I get the feeling that he truly doesn’t think he did something wrong.

This was about three months ago, and none of my friends who were there with me even know. I feel like maybe I should tell the girls at least, so they can watch out for him, but they would never be so stupid to hang out with a man alone in his apartment. I do worry that they would judge me for it. My friends think I’m weird for never hanging out with them whenever I know he’s around, but I don’t know if they’ve put it together. It’s certainly distanced me from them in some regards. I’m a convert and my closest family lives a plane flight away, so these friends are really the only community I have.

I’ve thought about it literally every day. All the time. I’ve prayed and tried to find the same peace in my body as I did before, but it’s so difficult. I find myself wanting to make wudu over and over, and I never really feel pure again.”

Full article 

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Minister hits out at Zakir Naik-style Islamic preaching

 The minister in charge of Islamic affairs today hit out at Indian Muslim preacher Dr Zakir Naik, saying his combative style of propagating the religion by putting down other beliefs is not suitable for Malaysia.

Mujahid Yusof Rawa said Naik, who has sought refuge in Malaysia amid an investigation by Indian authorities, has a penchant for insulting other religions.

“We don’t want a debate that ridicules others. We need a more intellectual and composed method of Islamic propagation without the need to ridicule other religions,” he said in his speech to launch a seminar today on Islam and the challenges in a multiracial society.

Naik is accused of giving provocative speeches, which were cited as a reason by Bangladesh for an attack in Dhaka in 2016 which left 22 people dead. India’s National Investigation Agency is also investigating Naik’s Islamic Research Foundation, over allegations of money laundering.

Naik has denied the charges, saying he is a victim of the Indian media whom he accuses of sensationalising the issue in their quest to get a bigger audience.

The 52-year-old televangelist, who was close to leaders of the previous government and was granted Malaysian permanent resident status, is fighting attempts to have him deported.

Mujahid said as the minister in charge of Islamic affairs, he was also responsible for defending the rights of other religions.

He said Islamic missionary work in the past was successful because it did not attack other beliefs.

“When has Islam been spread by insulting other religions? If Islam is compassionate, there is no need for insults,” he added.

Link

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