Friday, 30 June 2017
Thursday, 29 June 2017
Wednesday, 28 June 2017
Tuesday, 27 June 2017
Monday, 26 June 2017
Dauqan reached the parking lot. Got out of the car and looked at the door. What she saw left her speechless.
"A bullet hit the car, just on the door," she says.
The door had stopped the bullet. And Dauqan was OK. She has no idea where the bullet came from. But it turned out to be an ominous sign of what was to come.
Dauqan is a woman scientist in what's possibly the hardest place on Earth to be just a woman: Yemen.
The World Economic Forum ranks Yemen as the worst country for women's rights. In Yemen, many women can't leave the house without permission from a male relative.
"If she goes out with her husband or brother, that's OK. But not by herself. " Dauqan says. "Not everyone follows this. But this is our culture."
A culture where two-thirds of women can't read. About half are married by age 18 — and sometimes as young as age 8.
And then there's the black veil. Many women in Yemen wear a niqab — a black veil that completely covers their faces, from except for a tiny slit across the eyes.
Daquan wears a niqab when she's in Yemen. She even wore one during her TEDx talk there back in 2014. But she doesn't wear one in other countries.
"I cover my face [in Yemen] because I respect the culture," Dauqan says. "I respect the culture."
She may respect it — but not blindly. For the past decade, Dauqan has burst through glass ceiling after glass ceiling with fearlessness and grace.
Even as a young girl, she was rebel. "I was a little naughty," she says with a snicker.
She liked breaking rules. And proving people wrong. So when her parents told her she might not have the smarts to go into science and engineering — like her dad — Eqbal thought: Watch me.
"I told my father, 'I've heard a lot about scientists in chemistry. What is the difference between me and them? So I want to try," she says.
And she did more than try. She crushed it.
Eqbal won over her father and got his financial support. She was the first among her friends to finish college. Then she got a scholarship to do her Ph.D. in biochemistry at the Universiti Kebansaan Malaysia, where she studied the nutritional properties of palm oil.
That lead to her writing a popular book about the fruits mentioned in the Holy Quran and their health benefits. For example, Indian Jujube — also known as red dates — are the most cultivated plant in the world and have 20 times more vitamin C than citrus fruit, Eqbal writes in her book.
Friday, 23 June 2017
Thursday, 22 June 2017
Wednesday, 21 June 2017
Tuesday, 20 June 2017
In America, they call it the Day Three Story. After a mass shooting, depending on whether the suspect is young or old, white, Asian or black, Muslim or Christian, the press speculates on his motives (and yes, it is almost always a "he"). And then on Day Three, when attention has wandered elsewhere, when he's been deemed a "lone wolf" (white) or a "dangerous radical who hates our way of life" (Muslim), another piece of the jigsaw emerges. He has a history of domestic violence.
Who are the most likely victims of an American mass shooter, by the way? Would you care to take a guess? It's overwhelmingly likely to be his family. (Of mass killers between 2009 and 2015, 16 per cent had previously been charged with domestic violence. More than half included a partner or close family member in their death toll.) We also know that the time a woman is most in danger from our violent partner is when she tries to leave - when he feels worried that his control is slipping away.
These incidents are not often described as terrorism, despite a concerted attempt from women's groups to draw out the parallels with other mass killers. One of the most moving statements I've read this year was by the sons of Lance Hart, who killed his wife Claire, along with their daughter Charlotte, after she finally announced she would leave him. On Facebook, Luke Hart wrote:
Monday, 19 June 2017
This Muslim Convert Is Prepping The Next Batch Of Muslim Scholars To Be More In Tune With UK Society
When Tim Winter became a Muslim in 1979, Islam was still something of a mystery to the West. He was a 19-year-old undergraduate student at Cambridge University and a self-described “freelance monotheist.”
Winter, keenly aware of this new reality, is tackling it head-on. As one of Europe’s most prominent Islamic scholars and dean of the Cambridge Muslim College, he spends his days training graduates of Britain’s top Islamic seminaries to better navigate and engage with British society.
Both Englishman and Muslim convert, Winter is uniquely positioned to bridge the gap between Islam and the West, largely because of the journey that got him here.
The late 70s were a time of religious experimentation for many British youth, and Winter was no different. He had a strong desire to understand the nature of God and humanity, and so he found himself immersed in a study of the world’s religions.
He turned to “the Far East,” then Judaism in search of something that “aimed ultimately to embrace the world.” These traditions fell short, and his own faith at the time, Christianity, had already proven flawed in his mind in part because his “school chaplain failed … to explain to our sneering, skeptical young minds the basic teachings of Christianity, the incarnation and the Trinity, the blood atonement … None of it made any sense, and [the chaplain] admitted that it was something that should just be accepted on faith and didn’t have any biblical or rational basis.
Sunday, 18 June 2017
Friday, 16 June 2017
Friday, 9 June 2017
Thursday, 8 June 2017
Wednesday, 7 June 2017
It's Not Islam That Drives Young Europeans to Jihad, France's Top Terrorism Expert Explains read more: http://www.haaretz.com/world-news/europe/1.791954
Salman Abedi, the suicide bomber who killed 22 people at a Manchester pop concert this week, started life advantageously enough: to parents who had fled Gadhafi’s Libya for a new life in Britain. But actually it was that kind of dislocation that would send him off kilter two decades later, says Olivier Roy, one of France’s top experts on Islamic terrorism.
“An estimated 60 percent of those who espouse violent jihadism in Europe are second-generation Muslims who have lost their connection with their country of origin and have failed to integrate into Western societies,” Roy says.
They are subject to a “process of deculturation” that leaves them ignorant of and detached from both the European society and the one of their origins. The result, Roy argues, is a dangerous “identity vacuum” in which “violent extremism thrives.”
Born in Britain in 1994, Abedi would later be drawn to violent fundamentalism after a life in limbo. On the one hand, he tried to reconnect with Libya, where he traveled shortly before this week’s attack, while on the other, he strove to emulate the same British young people he killed.
“Unlike second generations like Abedi’s, third generations are normally better integrated in the West and don’t account for more than 15 percent of homegrown jihadis,” Roy says. “Converts, who also have an approach to Islam decontextualized from any culture, account for about 25 percent of those who fall prey to violent fundamentalism.”
With little if any understanding of religion or Islamic culture, young people like Abedi turn to terrorism out of a “suicidal instinct” and “a fascination for death,” Roy says. This key element is exemplified by the jihadi slogan first coined by Osama bin Laden: "We love death like you love life.”
“The large majority of Al-Qaida and Islamic State jihadis, including the Manchester attacker Abedi, commit suicide attacks not because it makes sense strategically from a military perspective or because it’s consistent with the Salafi creed,” Roy says. “These attacks don’t weaken the enemy significantly, and Islam condemns self-immolation as interference with God’s will. These kids seek death as an end-goal in itself.”
Tuesday, 6 June 2017
More than 130 imams and Muslim religious leaders have said they will refuse to say funeral prayers for the perpetrators of Saturday’s attack in London.
In a highly unusual move, Muslim religious figures from across the country and from different schools of Islam said their pain at the suffering of the victims and their families led them to refuse to perform the traditional Islamic prayer – a ritual normally performed for every Muslim regardless of their actions. They called on others to do the same.
They expressed “shock and utter disgust at these cold-blooded murders”, adding: “We will not perform the traditional Islamic funeral prayer over the perpetrators and we also urge fellow imams and religious authorities to withdraw such a privilege. This is because such indefensible actions are completely at odds with the lofty teachings of Islam.”
Their move came as senior Muslims and community leaders said they would redouble efforts to root out extremism in their communities after the attack in London on Saturday.
The Metropolitan police commander for engagement, Mak Chishty, the highest-ranking officer of Muslim faith, called for “a step-change – a different direction and a different movement to counter the scourge of terrorism, extremism and hatred that we have in our communities at present”.
In a statement he read out on behalf of Muslim communities, Chishty said: “It is the Islamic duty of every Muslim to be loyal to the country in which they live. We are now asking questions to understand how extremism and hatred has taken hold within some elements of our own communities.”
Friday, 2 June 2017
Thursday, 1 June 2017
These men are heroes and martyrs, so heartbroken for their families.
US police have identified the two men killed by a white supremacist on a train in Portland as they attempted to defend passengers the suspect was bullying.